Sri Taramba Ashtottara Sata Namavali
Sri Taramba Ashtottara Sata Namavali
Sri Taramba Ashtottara Sata Namavali
shrI tArAmbA aShTottara shata nAmAvaliH
OM tAriNyai namaH |
OM taralAyai namaH |
OM tanvyai namaH |
OM tArAyai namaH |
OM taruNavallaryai namaH |
OM tArarUpAyai namaH |
OM taryai namaH |
OM shyAmAyai namaH |
OM tanukShINapayodharAyai namaH |
OM turIyAyai namaH | 10 |
OM taruNAyai namaH |
OM tIvragamanAyai namaH |
OM nIlavAhinyai namaH |
OM ugratArAyai namaH |
OM jayAyai namaH |
OM chaNDyai namaH |
OM shrImadekajaTAshirAyai namaH |
OM taruNyai namaH |
OM shAmbhavyai namaH |
OM ChinnaphAlAyai namaH | 20 |
OM bhadradAyinyai namaH |
OM ugrAyai namaH |
OM ugraprabhAyai namaH |
OM nIlAyai namaH |
OM kRRiShNAyai namaH |
OM nIlasarasvatyai namaH |
OM dvitIyAyai namaH |
OM shobhanAyai namaH |
OM nityAyai namaH |
OM navInAyai namaH | 30 |
OM nityabhIShaNAyai namaH |
OM chaNDikAyai namaH |
OM vijayArAdhyAyai namaH |
OM devyai namaH |
OM gaganavAhinyai namaH |
OM aTTahAsAyai namaH |
OM karAlAsyAyai namaH |
OM charAsyAyai namaH |
OM IshapUjitAyai namaH |
OM saguNAyai namaH | 40 |
OM asaguNAyai namaH |
OM ArAdhyAyai namaH |
OM harIndrAdiprapUjitAyai namaH |
OM raktapriyAyai namaH |
OM raktAkShyai namaH |
OM rudhirAsyavibhUShitAyai namaH |
OM balipriyAyai namaH |
OM baliratAyai namaH |
OM durgAyai namaH |
OM balavatyai namaH | 50 |
OM balAyai namaH |
OM balapriyAyai namaH |
OM balaratyai namaH |
OM balarAmaprapUjitAyai namaH |
OM ardhakesheshvaryai namaH |
OM keshAyai namaH |
OM keshavAyai namaH |
OM sragvibhUShitAyai namaH |
OM padmamAlAyai namaH |
OM padmAkShyai namaH | 60 |
OM kAmAkhyAyai namaH |
OM girinandinyai namaH |
OM dakShiNAyai namaH |
OM dakShAyai namaH |
OM dakShajAyai namaH |
OM dakShiNeratAyai namaH |
OM vajrapuShpapriyAyai namaH |
OM raktapriyAyai namaH |
OM kusumabhUShitAyai namaH |
OM mAheshvaryai namaH | 70 |
OM mahAdevapriyAyai namaH |
OM pannagabhUShitAyai namaH |
OM iDAyai namaH |
OM pi~NgalAyai namaH |
OM suShumnAprANarUpiNyai namaH |
OM gAndhAryai namaH |
OM pa~nchamyai namaH |
OM pa~nchAnanAdiparipUjitAyai namaH |
OM tathyavidyAyai namaH |
OM tathyarUpAyai namaH | 80 |
OM tathyamArgAnusAriNyai namaH |
OM tattvarUpAyai namaH |
OM tattvapriyAyai namaH |
OM tattvaj~nAnAtmikAyai namaH |
OM anaghAyai namaH |
OM tANDavAchArasantuShTAyai namaH |
OM tANDavapriyakAriNyai namaH |
OM tAlanAdaratAyai namaH |
OM krUratApinyai namaH |
OM taraNiprabhAyai namaH | 90 |
OM trapAyuktAyai namaH |
OM trapAmuktAyai namaH |
OM tarpitAyai namaH |
OM tRRiptikAriNyai namaH |
OM tAruNyabhAvasantuShTAyai namaH |
OM shaktibhaktAnurAgiNyai namaH |
OM shivAsaktAyai namaH |
OM shivaratyai namaH |
OM shivabhaktiparAyaNAyai namaH |
OM tAmradyutyai namaH | 100 |
OM tAmrarAgAyai namaH |
OM tAmrapAtraprabhojinyai namaH |
OM balabhadrapremaratAyai namaH |
OM balibhuje namaH |
OM balikalpanyai namaH |
OM rAmapriyAyai namaH |
OM rAmashaktyai namaH |
OM rAmarUpAnukAriNI namaH | 108 |
About This Stotram
Sri Taramba Ashtottara Sata Namavali
Sanskrit Title: श्री ताराम्बा अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
The Sri Taramba Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Tara, who is often associated with Rama in certain traditions, particularly in Tantric and Shakta practices where Tara is a prominent Mahavidya. The name 'Taramba' itself suggests a maternal or feminine aspect of the divine, and 'Tara' means 'star' or 'one who ferries across'. Reciting the 108 names is believed to invoke the blessings of the deity, offering spiritual protection, guidance, and the means to overcome worldly difficulties, thus 'ferrying' the devotee across the ocean of existence. The repetition of 'Om' and 'Namah' signifies the invocation and salutation to the divine.
Details
| Attribute | Information |
|---|---|
| Deity | Rama |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The origin of the Sri Taramba Ashtottara Sata Namavali is not explicitly stated in the provided text. Ashtottara Sata Namavali (meaning '108 names') are devotional hymns that typically list the names of a deity, each preceded by 'Om' and followed by 'Namah' (salutations). These are common in Hindu devotional traditions and are often found as standalone compositions or as part of larger texts. Given the deity is Rama, it's likely a Vaishnava devotional hymn. |
Benefits of Recitation
- Attainment of divine grace
- Removal of obstacles
- Protection from negative influences
- Spiritual growth and enlightenment
- Fulfillment of desires
Best Time to Recite
Morning, evening, during periods of spiritual practice, or when seeking divine intervention.
Historical Context
Ashtottara Sata Namavali compositions are a widespread form of Hindu devotional literature, prevalent across various traditions. The specific historical context of this particular Namavali is not documented in the provided information. However, the deity 'Rama' as the primary focus, combined with 'Taramba' (a form of Tara), suggests a possible syncretic tradition or a specific lineage where Rama is invoked through the energies of Tara. The composition date and author are unknown, as is common for many such devotional compilations that have evolved organically within religious communities.
Alternate Names
- Sri Rama Taramba Ashtottara Sata Namavali
- Taramba Namavali
Related Stotrams
- Sri Rama Ashtottara Sata Namavali
- Tara Ashtottara Sata Namavali