Sri Taramba Ashtottara Sata Namavali
Sri Taramba Ashtottara Sata Namavali
zrI tArAmbA aSTottara zata nAmAvaliH
OM tAriNyai namaH |
OM taralAyai namaH |
OM tanvyai namaH |
OM tArAyai namaH |
OM taruNavallaryai namaH |
OM tArarUpAyai namaH |
OM taryai namaH |
OM zyAmAyai namaH |
OM tanukSINapayodharAyai namaH |
OM turIyAyai namaH | 10 |
OM taruNAyai namaH |
OM tIvragamanAyai namaH |
OM nIlavAhinyai namaH |
OM ugratArAyai namaH |
OM jayAyai namaH |
OM caNDyai namaH |
OM zrImadekajaTAzirAyai namaH |
OM taruNyai namaH |
OM zAmbhavyai namaH |
OM chinnaphAlAyai namaH | 20 |
OM bhadradAyinyai namaH |
OM ugrAyai namaH |
OM ugraprabhAyai namaH |
OM nIlAyai namaH |
OM kRSNAyai namaH |
OM nIlasarasvatyai namaH |
OM dvitIyAyai namaH |
OM zobhanAyai namaH |
OM nityAyai namaH |
OM navInAyai namaH | 30 |
OM nityabhISaNAyai namaH |
OM caNDikAyai namaH |
OM vijayArAdhyAyai namaH |
OM devyai namaH |
OM gaganavAhinyai namaH |
OM aTTahAsAyai namaH |
OM karAlAsyAyai namaH |
OM carAsyAyai namaH |
OM IzapUjitAyai namaH |
OM saguNAyai namaH | 40 |
OM asaguNAyai namaH |
OM ArAdhyAyai namaH |
OM harIndrAdiprapUjitAyai namaH |
OM raktapriyAyai namaH |
OM raktAkSyai namaH |
OM rudhirAsyavibhUSitAyai namaH |
OM balipriyAyai namaH |
OM baliratAyai namaH |
OM durgAyai namaH |
OM balavatyai namaH | 50 |
OM balAyai namaH |
OM balapriyAyai namaH |
OM balaratyai namaH |
OM balarAmaprapUjitAyai namaH |
OM ardhakezezvaryai namaH |
OM kezAyai namaH |
OM kezavAyai namaH |
OM sragvibhUSitAyai namaH |
OM padmamAlAyai namaH |
OM padmAkSyai namaH | 60 |
OM kAmAkhyAyai namaH |
OM girinandinyai namaH |
OM dakSiNAyai namaH |
OM dakSAyai namaH |
OM dakSajAyai namaH |
OM dakSiNeratAyai namaH |
OM vajrapuSpapriyAyai namaH |
OM raktapriyAyai namaH |
OM kusumabhUSitAyai namaH |
OM mAhezvaryai namaH | 70 |
OM mahAdevapriyAyai namaH |
OM pannagabhUSitAyai namaH |
OM iDAyai namaH |
OM piGgalAyai namaH |
OM suSumnAprANarUpiNyai namaH |
OM gAndhAryai namaH |
OM paJcamyai namaH |
OM paJcAnanAdiparipUjitAyai namaH |
OM tathyavidyAyai namaH |
OM tathyarUpAyai namaH | 80 |
OM tathyamArgAnusAriNyai namaH |
OM tattvarUpAyai namaH |
OM tattvapriyAyai namaH |
OM tattvajJAnAtmikAyai namaH |
OM anaghAyai namaH |
OM tANDavAcArasantuSTAyai namaH |
OM tANDavapriyakAriNyai namaH |
OM tAlanAdaratAyai namaH |
OM krUratApinyai namaH |
OM taraNiprabhAyai namaH | 90 |
OM trapAyuktAyai namaH |
OM trapAmuktAyai namaH |
OM tarpitAyai namaH |
OM tRptikAriNyai namaH |
OM tAruNyabhAvasantuSTAyai namaH |
OM zaktibhaktAnurAgiNyai namaH |
OM zivAsaktAyai namaH |
OM zivaratyai namaH |
OM zivabhaktiparAyaNAyai namaH |
OM tAmradyutyai namaH | 100 |
OM tAmrarAgAyai namaH |
OM tAmrapAtraprabhojinyai namaH |
OM balabhadrapremaratAyai namaH |
OM balibhuje namaH |
OM balikalpanyai namaH |
OM rAmapriyAyai namaH |
OM rAmazaktyai namaH |
OM rAmarUpAnukAriNI namaH | 108 |
About This Stotram
Sri Taramba Ashtottara Sata Namavali
Sanskrit Title: श्री ताराम्बा अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
The Sri Taramba Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Tara, who is often associated with Rama in certain traditions, particularly in Tantric and Shakta practices where Tara is a prominent Mahavidya. The name 'Taramba' itself suggests a maternal or feminine aspect of the divine, and 'Tara' means 'star' or 'one who ferries across'. Reciting the 108 names is believed to invoke the blessings of the deity, offering spiritual protection, guidance, and the means to overcome worldly difficulties, thus 'ferrying' the devotee across the ocean of existence. The repetition of 'Om' and 'Namah' signifies the invocation and salutation to the divine.
Details
| Attribute | Information |
|---|---|
| Deity | Rama |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The origin of the Sri Taramba Ashtottara Sata Namavali is not explicitly stated in the provided text. Ashtottara Sata Namavali (meaning '108 names') are devotional hymns that typically list the names of a deity, each preceded by 'Om' and followed by 'Namah' (salutations). These are common in Hindu devotional traditions and are often found as standalone compositions or as part of larger texts. Given the deity is Rama, it's likely a Vaishnava devotional hymn. |
Benefits of Recitation
- Attainment of divine grace
- Removal of obstacles
- Protection from negative influences
- Spiritual growth and enlightenment
- Fulfillment of desires
Best Time to Recite
Morning, evening, during periods of spiritual practice, or when seeking divine intervention.
Historical Context
Ashtottara Sata Namavali compositions are a widespread form of Hindu devotional literature, prevalent across various traditions. The specific historical context of this particular Namavali is not documented in the provided information. However, the deity 'Rama' as the primary focus, combined with 'Taramba' (a form of Tara), suggests a possible syncretic tradition or a specific lineage where Rama is invoked through the energies of Tara. The composition date and author are unknown, as is common for many such devotional compilations that have evolved organically within religious communities.
Alternate Names
- Sri Rama Taramba Ashtottara Sata Namavali
- Taramba Namavali
Related Stotrams
- Sri Rama Ashtottara Sata Namavali
- Tara Ashtottara Sata Namavali