Sri Taramba Ashtottara Sata Namavali
ਸ਼੍ਰੀ ਤਾਰਾਮ੍ਬਾ ਅष੍ਟੋਤ੍ਤਰ ਸ਼ਤ ਨਾਮਾਵਲਿਃ
Sri Taramba Ashtottara Sata Namavali
ਸ਼੍ਰੀ ਤਾਰਾਮ੍ਬਾ ਅष੍ਟੋਤ੍ਤਰ ਸ਼ਤ ਨਾਮਾਵਲਿਃ
ੴ ਤਾਰਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਤਰਲਾਯੈ ਨਮਃ ।
ੴ ਤਨ੍ਵ੍ਯੈ ਨਮਃ ।
ੴ ਤਾਰਾਯੈ ਨਮਃ ।
ੴ ਤਰੁਣਵਲ੍ਲਰ੍ਯੈ ਨਮਃ ।
ੴ ਤਾਰਰੂਪਾਯੈ ਨਮਃ ।
ੴ ਤਰ੍ਯੈ ਨਮਃ ।
ੴ ਸ਼੍ਯਾਮਾਯੈ ਨਮਃ ।
ੴ ਤਨੁਕ੍षੀਣਪਯੋਧਰਾਯੈ ਨਮਃ ।
ੴ ਤੁਰੀਯਾਯੈ ਨਮਃ । 10 ।
ੴ ਤਰੁਣਾਯੈ ਨਮਃ ।
ੴ ਤੀਵ੍ਰਗਮਨਾਯੈ ਨਮਃ ।
ੴ ਨੀਲਵਾਹਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਉਗ੍ਰਤਾਰਾਯੈ ਨਮਃ ।
ੴ ਜਯਾਯੈ ਨਮਃ ।
ੴ ਚਣ੍ਡ੍ਯੈ ਨਮਃ ।
ੴ ਸ਼੍ਰੀਮਦੇਕਜਟਾਸ਼ਿਰਾਯੈ ਨਮਃ ।
ੴ ਤਰੁਣ੍ਯੈ ਨਮਃ ।
ੴ ਸ਼ਾਮ੍ਭਵ੍ਯੈ ਨਮਃ ।
ੴ ਛਿਨ੍ਨਫਾਲਾਯੈ ਨਮਃ । 20 ।
ੴ ਭਦ੍ਰਦਾਯਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਉਗ੍ਰਾਯੈ ਨਮਃ ।
ੴ ਉਗ੍ਰਪ੍ਰਭਾਯੈ ਨਮਃ ।
ੴ ਨੀਲਾਯੈ ਨਮਃ ।
ੴ ਕृष੍ਣਾਯੈ ਨਮਃ ।
ੴ ਨੀਲਸਰਸ੍ਵਤ੍ਯੈ ਨਮਃ ।
ੴ ਦ੍ਵਿਤੀਯਾਯੈ ਨਮਃ ।
ੴ ਸ਼ੋਭਨਾਯੈ ਨਮਃ ।
ੴ ਨਿਤ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਨਵੀਨਾਯੈ ਨਮਃ । 30 ।
ੴ ਨਿਤ੍ਯਭੀषਣਾਯੈ ਨਮਃ ।
ੴ ਚਣ੍ਡਿਕਾਯੈ ਨਮਃ ।
ੴ ਵਿਜਯਾਰਾਧ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਦੇਵ੍ਯੈ ਨਮਃ ।
ੴ ਗਗਨਵਾਹਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਅਟ੍ਟਹਾਸਾਯੈ ਨਮਃ ।
ੴ ਕਰਾਲਾਸ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਚਰਾਸ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਈਸ਼ਪੂਜਿਤਾਯੈ ਨਮਃ ।
ੴ ਸਗੁਣਾਯੈ ਨਮਃ । 40 ।
ੴ ਅਸਗੁਣਾਯੈ ਨਮਃ ।
ੴ ਆਰਾਧ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਹਰੀਨ੍ਦ੍ਰਾਦਿਪ੍ਰਪੂਜਿਤਾਯੈ ਨਮਃ ।
ੴ ਰਕ੍ਤਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਰਕ੍ਤਾਕ੍ष੍ਯੈ ਨਮਃ ।
ੴ ਰੁਧਿਰਾਸ੍ਯਵਿਭੂषਿਤਾਯੈ ਨਮਃ ।
ੴ ਬਲਿਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਬਲਿਰਤਾਯੈ ਨਮਃ ।
ੴ ਦੁਰ੍ਗਾਯੈ ਨਮਃ ।
ੴ ਬਲਵਤ੍ਯੈ ਨਮਃ । 50 ।
ੴ ਬਲਾਯੈ ਨਮਃ ।
ੴ ਬਲਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਬਲਰਤ੍ਯੈ ਨਮਃ ।
ੴ ਬਲਰਾਮਪ੍ਰਪੂਜਿਤਾਯੈ ਨਮਃ ।
ੴ ਅਰ੍ਧਕੇਸ਼ੇਸ਼੍ਵਰ੍ਯੈ ਨਮਃ ।
ੴ ਕੇਸ਼ਾਯੈ ਨਮਃ ।
ੴ ਕੇਸ਼ਵਾਯੈ ਨਮਃ ।
ੴ ਸ੍ਰਗ੍ਵਿਭੂषਿਤਾਯੈ ਨਮਃ ।
ੴ ਪਦ੍ਮਮਾਲਾਯੈ ਨਮਃ ।
ੴ ਪਦ੍ਮਾਕ੍ष੍ਯੈ ਨਮਃ । 60 ।
ੴ ਕਾਮਾਖ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਗਿਰਿਨਨ੍ਦਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਦਕ੍षਿਣਾਯੈ ਨਮਃ ।
ੴ ਦਕ੍षਾਯੈ ਨਮਃ ।
ੴ ਦਕ੍षਜਾਯੈ ਨਮਃ ।
ੴ ਦਕ੍षਿਣੇਰਤਾਯੈ ਨਮਃ ।
ੴ ਵਜ੍ਰਪੁष੍ਪਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਰਕ੍ਤਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਕੁਸੁਮਭੂषਿਤਾਯੈ ਨਮਃ ।
ੴ ਮਾਹੇਸ਼੍ਵਰ੍ਯੈ ਨਮਃ । 70 ।
ੴ ਮਹਾਦੇਵਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਪਨ੍ਨਗਭੂषਿਤਾਯੈ ਨਮਃ ।
ੴ ਇਡਾਯੈ ਨਮਃ ।
ੴ ਪਿਙ੍ਗਲਾਯੈ ਨਮਃ ।
ੴ ਸੁषੁਮ੍ਨਾਪ੍ਰਾਣਰੂਪਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਗਾਨ੍ਧਾਰ੍ਯੈ ਨਮਃ ।
ੴ ਪਞ੍ਚਮ੍ਯੈ ਨਮਃ ।
ੴ ਪਞ੍ਚਾਨਨਾਦਿਪਰਿਪੂਜਿਤਾਯੈ ਨਮਃ ।
ੴ ਤਥ੍ਯਵਿਦ੍ਯਾਯੈ ਨਮਃ ।
ੴ ਤਥ੍ਯਰੂਪਾਯੈ ਨਮਃ । 80 ।
ੴ ਤਥ੍ਯਮਾਰ੍ਗਾਨੁਸਾਰਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਤਤ੍ਤ੍ਵਰੂਪਾਯੈ ਨਮਃ ।
ੴ ਤਤ੍ਤ੍ਵਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਤਤ੍ਤ੍ਵਜ੍ਞਾਨਾਤ੍ਮਿਕਾਯੈ ਨਮਃ ।
ੴ ਅਨਘਾਯੈ ਨਮਃ ।
ੴ ਤਾਣ੍ਡਵਾਚਾਰਸਨ੍ਤੁष੍ਟਾਯੈ ਨਮਃ ।
ੴ ਤਾਣ੍ਡਵਪ੍ਰਿਯਕਾਰਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਤਾਲਨਾਦਰਤਾਯੈ ਨਮਃ ।
ੴ ਕ੍ਰੂਰਤਾਪਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਤਰਣਿਪ੍ਰਭਾਯੈ ਨਮਃ । 90 ।
ੴ ਤ੍ਰਪਾਯੁਕ੍ਤਾਯੈ ਨਮਃ ।
ੴ ਤ੍ਰਪਾਮੁਕ੍ਤਾਯੈ ਨਮਃ ।
ੴ ਤਰ੍ਪਿਤਾਯੈ ਨਮਃ ।
ੴ ਤृਪ੍ਤਿਕਾਰਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਤਾਰੁਣ੍ਯਭਾਵਸਨ੍ਤੁष੍ਟਾਯੈ ਨਮਃ ।
ੴ ਸ਼ਕ੍ਤਿਭਕ੍ਤਾਨੁਰਾਗਿਣ੍ਯੈ ਨਮਃ ।
ੴ ਸ਼ਿਵਾਸਕ੍ਤਾਯੈ ਨਮਃ ।
ੴ ਸ਼ਿਵਰਤ੍ਯੈ ਨਮਃ ।
ੴ ਸ਼ਿਵਭਕ੍ਤਿਪਰਾਯਣਾਯੈ ਨਮਃ ।
ੴ ਤਾਮ੍ਰਦ੍ਯੁਤ੍ਯੈ ਨਮਃ । 100 ।
ੴ ਤਾਮ੍ਰਰਾਗਾਯੈ ਨਮਃ ।
ੴ ਤਾਮ੍ਰਪਾਤ੍ਰਪ੍ਰਭੋਜਿਨ੍ਯੈ ਨਮਃ ।
ੴ ਬਲਭਦ੍ਰਪ੍ਰੇਮਰਤਾਯੈ ਨਮਃ ।
ੴ ਬਲਿਭੁਜੇ ਨਮਃ ।
ੴ ਬਲਿਕਲ੍ਪਨ੍ਯੈ ਨਮਃ ।
ੴ ਰਾਮਪ੍ਰਿਯਾਯੈ ਨਮਃ ।
ੴ ਰਾਮਸ਼ਕ੍ਤ੍ਯੈ ਨਮਃ ।
ੴ ਰਾਮਰੂਪਾਨੁਕਾਰਿਣੀ ਨਮਃ । 108 ।
About This Stotram
Sri Taramba Ashtottara Sata Namavali
Sanskrit Title: श्री ताराम्बा अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
The Sri Taramba Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Tara, who is often associated with Rama in certain traditions, particularly in Tantric and Shakta practices where Tara is a prominent Mahavidya. The name 'Taramba' itself suggests a maternal or feminine aspect of the divine, and 'Tara' means 'star' or 'one who ferries across'. Reciting the 108 names is believed to invoke the blessings of the deity, offering spiritual protection, guidance, and the means to overcome worldly difficulties, thus 'ferrying' the devotee across the ocean of existence. The repetition of 'Om' and 'Namah' signifies the invocation and salutation to the divine.
Details
| Attribute | Information |
|---|---|
| Deity | Rama |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The origin of the Sri Taramba Ashtottara Sata Namavali is not explicitly stated in the provided text. Ashtottara Sata Namavali (meaning '108 names') are devotional hymns that typically list the names of a deity, each preceded by 'Om' and followed by 'Namah' (salutations). These are common in Hindu devotional traditions and are often found as standalone compositions or as part of larger texts. Given the deity is Rama, it's likely a Vaishnava devotional hymn. |
Benefits of Recitation
- Attainment of divine grace
- Removal of obstacles
- Protection from negative influences
- Spiritual growth and enlightenment
- Fulfillment of desires
Best Time to Recite
Morning, evening, during periods of spiritual practice, or when seeking divine intervention.
Historical Context
Ashtottara Sata Namavali compositions are a widespread form of Hindu devotional literature, prevalent across various traditions. The specific historical context of this particular Namavali is not documented in the provided information. However, the deity 'Rama' as the primary focus, combined with 'Taramba' (a form of Tara), suggests a possible syncretic tradition or a specific lineage where Rama is invoked through the energies of Tara. The composition date and author are unknown, as is common for many such devotional compilations that have evolved organically within religious communities.
Alternate Names
- Sri Rama Taramba Ashtottara Sata Namavali
- Taramba Namavali
Related Stotrams
- Sri Rama Ashtottara Sata Namavali
- Tara Ashtottara Sata Namavali