Sri Rama Ashtottara Sata Naama Stotram
Sri Rama Ashtottara Sata Naama Stotram
Sri Rama Ashtottara Sata Naama Stotram
śrī rāmāṣṭottara śatanāma stotram
śrīrāmo rāmabhadraśca rāmacandraśca śāśvataḥ |
rājīvalocanaḥ śrīmānrājendro raghupuṅgavaḥ || 1 ||
jānakīvallabho jaitro jitāmitro janārdanaḥ |
viśvāmitrapriyo dāntaḥ śaraṇatrāṇatatparaḥ || 2 ||
vālipramathano vāgmī satyavāksatyavikramaḥ |
satyavrato vratadharaḥ sadāhanumadāśritaḥ || 3 ||
kausaleyaḥ kharadhvaṃsī virādhavadhapaṇḍitaḥ |
vibhīṣaṇaparitrātā harakodaṇḍakhaṇḍanaḥ || 4 ||
saptatālaprabhettā ca daśagrīvaśiroharaḥ |
jāmadagnyamahādarpadalanastāṭakāntakaḥ || 5 ||
vedāntasāro vedātmā bhavarogasya bheṣajam |
dūṣaṇatriśirohantā trimūrtistriguṇātmakaḥ || 6 ||
trivikramastrilokātmā puṇyacāritrakīrtanaḥ |
trilokarakṣako dhanvī daṇḍakāraṇyakartanaḥ || 7 ||
ahalyāśāpaśamanaḥ pitṛbhakto varapradaḥ |
jitendriyo jitakrodho jitāmitro jagadguruḥ || 8 ||
ṛkṣavānarasaṅghātī citrakūṭasamāśrayaḥ |
jayantatrāṇavaradaḥ sumitrāputrasevitaḥ || 9 ||
sarvadevādidevaśca mṛtavānarajīvanaḥ |
māyāmārīcahantā ca mahādevo mahābhujaḥ || 10 ||
sarvadevastutaḥ saumyo brahmaṇyo munisaṃstutaḥ |
mahāyogī mahodāraḥ sugrīvepsitarājyadaḥ || 11 ||
sarvapuṇyādhikaphalaḥ smṛtasarvāghanāśanaḥ |
ādipuruṣaḥ paramapuruṣo mahāpūruṣa eva ca || 12 ||
puṇyodayo dayāsāraḥ purāṇapuruṣottamaḥ |
smitavaktro mitābhāṣī pūrvabhāṣī ca rāghavaḥ || 13 ||
anantaguṇagambhīro dhīrodāttaguṇottamaḥ |
māyāmānuṣacāritro mahādevādipūjitaḥ || 14 ||
setukṛjjitavārāśiḥ sarvatīrthamayo hariḥ |
śyāmāṅgaḥ sundaraḥ śūraḥ pītavāsā dhanurdharaḥ || 15 ||
sarvayajñādhipo yajvā jarāmaraṇavarjitaḥ |
śivaliṅgapratiṣṭhātā sarvāvaguṇavarjitaḥ || 16 ||
paramātmā paraṃ brahma saccidānandavigrahaḥ |
parañjyotiḥ parandhāma parākāśaḥ parātparaḥ || 17 ||
pareśaḥ pāragaḥ pāraḥ sarvadevātmakaḥ paraḥ ||
evaṃ śrīrāmacandrasya nāmnāmaṣṭottaraṃ śatam
iti śrī rāmāṣṭottara śatanāmastotraṃ sampūrṇam
About This Stotram
Sri Rama Ashtottara Sata Naama Stotram
Sanskrit Title: श्री रामाष्टोत्तर शतनाम स्तोत्रम्
IAST Transliteration:
Overview
The Sri Rama Ashtottara Sata Naama Stotram is highly significant in Hindu devotional practice as it encapsulates 108 sacred names of Lord Rama, each name representing a unique attribute, quality, or aspect of the divine. Reciting these names is believed to invoke the presence and blessings of Lord Rama, fostering a deep connection with the deity. It serves as a powerful tool for meditation, contemplation, and the purification of the mind. The stotram is particularly important for devotees of Rama, offering a concise yet comprehensive way to worship him and absorb his divine qualities. The repetition of these sacred names is considered a form of mantra japa, which can lead to spiritual growth, mental clarity, and the eradication of negative karma.
Details
| Attribute | Information |
|---|---|
| Deity | Rama |
| Author | Unknown |
| Type | Stotram |
| Category | Ashtottara Sata Naama Stotram |
| Number of Verses | 17 |
| Origin | The origin of the Sri Rama Ashtottara Sata Naama Stotram is not definitively traced to a single, specific ancient scripture like the Vedas, Upanishads, Puranas, or Ramayana itself. However, it is a widely circulated devotional hymn dedicated to Lord Rama, common in the tradition of Ashtottara Shatanamavali (a list of 108 names). Such stotrams are often compiled by various acharyas and devotees over centuries, drawing from the epithets and attributes of the deity found in various scriptural sources. It is likely a later composition, possibly from the Puranic or post-Puranic era, designed for ease of recitation and devotional practice. The provided metadata indicates it's part of a collection of spiritual and devotional literature, suggesting its widespread use in devotional circles. |
Benefits of Recitation
- Attainment of spiritual merit and punya.
- Removal of sins and obstacles.
- Fulfillment of desires and aspirations.
- Protection from negative energies and dangers.
- Cultivation of devotion and inner peace.
Best Time to Recite
Morning (Brahma Muhurta), Evening, during Rama Navami, Hanuman Jayanti, or any day dedicated to Lord Rama. It can also be recited whenever one seeks solace, strength, or divine intervention.
Historical Context
Ashtottara Shatanamavali, or lists of 108 names, are a common feature in Hindu devotional literature, appearing across various Puranas and Tantras. While the exact origin of this specific Sri Rama Ashtottara Sata Naama Stotram is unknown, it aligns with the tradition of compiling such lists to facilitate worship. The practice of reciting 108 names is rooted in the belief that the number 108 is auspicious and holds spiritual significance. The names themselves are derived from scriptural references to Lord Rama, particularly from the Ramayana and Vishnu Purana, highlighting his divine qualities as an avatar of Vishnu. The compilation likely occurred during a period when devotional movements gained prominence, emphasizing accessible forms of worship for the masses.
Alternate Names
- Sri Rama Ashtakam
- Sri Rama Namavali Stotram
Related Stotrams
- Sri Rama Raksha Stotram
- Adhyatma Ramayana
Last Updated: 2025-12-01