Suvarnamala Stuti
Suvarnamala Stuti
Suvarnamala Stuti
suvarṇamālā stuti
atha kathamapi madrāsanāṃ tvadguṇaleśairviśodhayāmi vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 1 ||
ākhaṇḍalamadakhaṇḍanapaṇḍita taṇḍupriya caṇḍīśa vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 2 ||
ibhacarmāmbara śambararipuvapurapaharaṇojjvalanayana vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 3 ||
īśa girīśa nareśa pareśa maheśa bileśayabhūṣaṇa bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 4 ||
umayā divyasumaṅgalavigrahayāliṅgitavāmāṅga vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 5 ||
ūrīkuru māmajñamanāthaṃ dūrīkuru me duritaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 6 ||
ṛṣivaramānasahaṃsa carācarajananasthitilayakāraṇa bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 7 ||
ṝkṣādhīśakirīṭa mahokṣārūḍha vidhṛtarudrākṣa vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 8 ||
luvarṇadvandvamavṛntasukusumamivāṅghrau tavārpayāmi vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 9 ||
ekaṃ saditi śrutyā tvameva sadasītyupāsmahe mṛḍa bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 10 ||
aikyaṃ nijabhaktebhyo vitarasi viśvambharo'tra sākṣī bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 11 ||
omiti tava nirdeṣṭrī māyāsmākaṃ mṛḍopakartrī bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 12 ||
audāsyaṃ sphuṭayati viṣayeṣu digambaratā ca tavaiva vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 13 ||
antaḥkaraṇaviśuddhiṃ bhaktiṃ ca tvayi satīṃ pradehi vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 14 ||
astopādhisamastavyastai rūpairjaganmayo'si vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 15 ||
karuṇāvaruṇālaya mayi dāsa udāsastavocito na hi bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 16 ||
khalasahavāsaṃ vighaṭaya ghaṭaya satāmeva saṅgamaniśaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 17 ||
garalaṃ jagadupakṛtaye gilitaṃ bhavatā samo'sti ko'tra vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 18 ||
ghanasāragauragātra pracurajaṭājūṭabaddhagaṅga vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 19 ||
jñaptiḥ sarvaśarīreṣvakhaṇḍitā yā vibhāti sā tvaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 20 ||
capalaṃ mama hṛdayakapiṃ viṣayadrucaraṃ dṛḍhaṃ badhāna vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 21 ||
chāyā sthāṇorapi tava tāpaṃ namatāṃ haratyaho śiva bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 22 ||
jaya kailāsanivāsa pramathagaṇādhīśa bhūsurārcita bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 23 ||
jhaṇutakajhaṅkiṇujhaṇutatkiṭataka-śabdairnaṭasi mahānaṭa bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 24 ||
jñānaṃ vikṣepāvṛtirahitaṃ kuru me gurustvameva vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 25 ||
ṭaṅkārastava dhanuṣo dalayati hṛdayaṃ dviṣāmaśaniriva bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 26 ||
ṭhākṛtiriva tava māyā bahirantaḥ śūnyarūpiṇī khalu bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 27 ||
ḍambaramamburuhāmapi dalayatyanaghaṃ tvadaṅghriyugalaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 28 ||
ḍhakkākṣasūtraśūladruhiṇakaroṭīsamullasatkara bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 29 ||
ṇākāragarbhiṇī cecchubhadā te śaragatirnṛṇāmiha bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 30 ||
tava manvatisañjapataḥ sadyastarati naro hi bhavābdhiṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 31 ||
thūtkārastasya mukhe bhūyātte nāma nāsti yasya vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 32 ||
dayanīyaśca dayāluḥ ko'sti madanyastvadanya iha vada bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 33 ||
dharmasthāpanadakṣa tryakṣa guro dakṣayajñaśikṣaka bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 34 ||
nanu tāḍito'si dhanuṣā lubdhadhiyā tvaṃ purā nareṇa vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 35 ||
parimātuṃ tava mūrtiṃ nālamajastatparātparo'si vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 36 ||
phalamiha nṛtayā januṣastvatpadasevā sanātaneśa vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 37 ||
balamārogyaṃ cāyustvadguṇarucitāṃ ciraṃ pradehi vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 38 ||
bhagavanbharga bhayāpaha bhūtapate bhūtibhūṣitāṅga vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 39 ||
mahimā tava na hi māti śrutiṣu himānīdharātmajādhava bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 40 ||
yamaniyamādibhiraṅgairyamino hṛdaye bhajanti sa tvaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 41 ||
rajjāvahiriva śuktau rajatamiva tvayi jaganti bhānti vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 42 ||
labdhvā bhavatprasādāccakraṃ vidhuravati lokamakhilaṃ bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 43 ||
vasudhātaddharatacchayarathamaurvīśara parākṛtāsura bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 44 ||
śarva deva sarvottama sarvada durvṛttagarvaharaṇa vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 45 ||
ṣaḍripuṣaḍūrmiṣaḍvikārahara sanmukha ṣaṇmukhajanaka vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 46 ||
satyaṃ jñānamanantaṃ brahmetyetallakṣaṇalakṣita bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 47 ||
hāhāhūhūmukhasuragāyakagītāpadānapadya vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 48 ||
lādirna hi prayogastadantamiha maṅgalaṃ sadāstu vibho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 49 ||
kṣaṇamiva divasānneṣyati tvatpadasevākṣaṇotsukaḥ śiva bho |
sāmba sadāśiva śambho śaṅkara śaraṇaṃ me tava caraṇayugam || 50 ||
iti śrīmatparamahaṃsaparivrājakācāryasya śrīgovindabhagavatpūjyapādaśiṣyasya śrīmacchaṅkarabhagavataḥ kṛtau suvarṇamālā stutiḥ sampūrṇā ||
About This Stotram
Suvarnamala Stuti
Sanskrit Title: सुवर्णमाला स्तुति
IAST Transliteration:
Overview
The Suvarnamala Stuti, as indicated by its name ('Suvarna' meaning gold and 'Mala' meaning garland), is likely a hymn that bestows spiritual wealth and purity upon the devotee, akin to a garland of gold. The verses, though only partially provided, address Lord Shiva with epithets like 'Samb Sadashiva Shambho Shankar', highlighting his supreme, benevolent, and auspicious nature. The act of seeking refuge ('sharanam me tava charanayugam') at his lotus feet is a central theme in devotional literature, signifying surrender and trust. Reciting this stotram is believed to purify the mind and soul, leading to spiritual progress and the grace of Lord Shiva. The recurring phrase 'Shambho Shankar sharanam me tava charanayugam' emphasizes the ultimate refuge found in Shiva's divine presence.
Details
| Attribute | Information |
|---|---|
| Deity | Lord Shiva |
| Author | Unknown |
| Type | Stotram |
| Category | Stotram |
| Number of Verses | 50 |
| Origin | The provided text snippet does not offer explicit information about the origin of the Suvarnamala Stuti within a larger scripture or text. It is presented as a standalone devotional hymn. The mention of 'Vedic Tithi' suggests it is part of a collection of Vedic and spiritual literature, but its specific source text is not identified. |
Benefits of Recitation
- Attainment of liberation (moksha)
- Removal of sins and obstacles
- Spiritual purification and enlightenment
- Protection from negative energies
- Fulfillment of desires through divine grace
Best Time to Recite
Mornings, evenings, during Shivaratri, during periods of spiritual seeking, or any time one feels the need for divine solace and strength.
Historical Context
The historical context of the Suvarnamala Stuti is not explicitly detailed in the provided information. However, the style of address and the deity invoked (Lord Shiva) are characteristic of devotional hymns composed during various periods in Hindu history, particularly those influenced by Shaivism. The composition likely belongs to the tradition of Sanskrit devotional literature, which flourished for centuries. Without further information on the author or the specific text it originates from, precise dating and authorial context remain elusive. The mention of 'Vedic Tithi' suggests a connection to Vedic traditions, implying a potentially ancient lineage or a composition that draws heavily from Vedic concepts and deities.
Related Stotrams
- Shiva Tandava Stotram
- Mahimna Stotram
- Lingashtakam
Last Updated: 2025-12-01