Srimad Bhagawad Gita Chapter 10
Srimad Bhagawad Gita Chapter 10
Srimad Bhagawad Gita Chapter 10
shrImadbhagavadgItA mUlam - dashamo.adhyAyaH
OM shrIparamAtmane namaH
atha dashamo.adhyAyaH |
vibhUtiyogaH
shrIbhagavAnuvAcha
bhUya eva mahAbAho shRRiNu me paramaM vachaH |
yatte.ahaM prIyamANAya vakShyAmi hitakAmyayA || 1 ||
na me viduH suragaNAH prabhavaM na maharShayaH |
ahamAdirhi devAnAM maharShINAM cha sarvashaH || 2 ||
yo mAmajamanAdiM cha vetti lokamaheshvaram |
asammUDhaH sa martyeShu sarvapApaiH pramuchyate || 3 ||
buddhirj~nAnamasammohaH kShamA satyaM damaH shamaH |
sukhaM duHkhaM bhavo.abhAvo bhayaM chAbhayameva cha || 4 ||
ahiMsA samatA tuShTistapo dAnaM yasho.ayashaH |
bhavanti bhAvA bhUtAnAM matta eva pRRithagvidhAH || 5 ||
maharShayaH sapta pUrve chatvAro manavastathA |
madbhAvA mAnasA jAtA yeShAM loka imAH prajAH || 6 ||
etAM vibhUtiM yogaM cha mama yo vetti tattvataH |
so.avikampena yogena yujyate nAtra saMshayaH || 7 ||
ahaM sarvasya prabhavo mattaH sarvaM pravartate |
iti matvA bhajante mAM budhA bhAvasamanvitAH || 8 ||
machchittA madgataprANA bodhayantaH parasparam |
kathayantashcha mAM nityaM tuShyanti cha ramanti cha || 9 ||
teShAM satatayuktAnAM bhajatAM prItipUrvakam |
dadAmi buddhiyogaM taM yena mAmupayAnti te || 10 ||
teShAmevAnukampArthamahamaj~nAnajaM tamaH |
nAshayAmyAtmabhAvastho j~nAnadIpena bhAsvatA || 11 ||
arjuna uvAcha
paraM brahma paraM dhAma pavitraM paramaM bhavAn |
puruShaM shAshvataM divyamAdidevamajaM vibhum || 12 ||
AhustvAmRRiShayaH sarve devarShirnAradastathA |
asito devalo vyAsaH svayaM chaiva bravIShi me || 13 ||
sarvametadRRitaM manye yanmAM vadasi keshava |
na hi te bhagavanvyaktiM vidurdevA na dAnavAH || 14 ||
svayamevAtmanAtmAnaM vettha tvaM puruShottama |
bhUtabhAvana bhUtesha devadeva jagatpate || 15 ||
vaktumarhasyasheSheNa divyA hyAtmavibhUtayaH |
yAbhirvibhUtibhirlokAnimAMstvaM vyApya tiShThasi || 16 ||
kathaM vidyAmahaM yogiMstvAM sadA parichintayan |
keShu keShu cha bhAveShu chintyo.asi bhagavanmayA || 17 ||
vistareNAtmano yogaM vibhUtiM cha janArdana |
bhUyaH kathaya tRRiptirhi shRRiNvato nAsti me.amRRitam || 18 ||
shrIbhagavAnuvAcha
hanta te kathayiShyAmi divyA hyAtmavibhUtayaH |
prAdhAnyataH kurushreShTha nAstyanto vistarasya me || 19 ||
ahamAtmA guDAkesha sarvabhUtAshayasthitaH |
ahamAdishcha madhyaM cha bhUtAnAmanta eva cha || 20 ||
AdityAnAmahaM viShNurjyotiShAM raviraMshumAn |
marIchirmarutAmasmi nakShatrANAmahaM shashI || 21 ||
vedAnAM sAmavedo.asmi devAnAmasmi vAsavaH |
indriyANAM manashchAsmi bhUtAnAmasmi chetanA || 22 ||
rudrANAM sha~NkarashchAsmi vittesho yakSharakShasAm |
vasUnAM pAvakashchAsmi meruH shikhariNAmaham || 23 ||
purodhasAM cha mukhyaM mAM viddhi pArtha bRRihaspatim |
senAnInAmahaM skandaH sarasAmasmi sAgaraH || 24 ||
maharShINAM bhRRigurahaM girAmasmyekamakSharam |
yajnAnAM japayajno.asmi sthAvarANAM himAlayaH || 25 ||
ashvatthaH sarvavRRikShANAM devarShINAM cha nAradaH |
gandharvANAM chitrarathaH siddhAnAM kapilo muniH || 26 ||
uchchaiHshravasamashvAnAM viddhi mAmamRRitodbhavam |
airAvataM gajendrANAM narANAM cha narAdhipam || 27 ||
AyudhAnAmahaM vajraM dhenUnAmasmi kAmadhuk |
prajanashchAsmi kandarpaH sarpANAmasmi vAsukiH || 28 ||
anantashchAsmi nAgAnAM varuNo yAdasAmaham |
pitRRINAmaryamA chAsmi yamaH saMyamatAmaham || 29 ||
prahlAdashchAsmi daityAnAM kAlaH kalayatAmaham |
mRRigANAM cha mRRigendro.ahaM vainateyashcha pakShiNAm || 30 ||
pavanaH pavatAmasmi rAmaH shastrabhRRitAmaham |
jhaShANAM makarashchAsmi srotasAmasmi jAhnavI || 31 ||
sargANAmAdirantashcha madhyaM chaivAhamarjuna |
adhyAtmavidyA vidyAnAM vAdaH pravadatAmaham || 32 ||
akSharANAmakAro.asmi dvandvaH sAmAsikasya cha |
ahamevAkShayaH kAlo dhAtAhaM vishvatomukhaH || 33 ||
mRRityuH sarvaharashchAhamudbhavashcha bhaviShyatAm |
kIrtiH shrIrvAkcha nArINAM smRRitirmedhA dhRRitiH kShamA || 34 ||
bRRihatsAma tathA sAmnAM gAyatrI ChandasAmaham |
mAsAnAM mArgashIrSho.ahamRRitUnAM kusumAkaraH || 35 ||
dyUtaM ChalayatAmasmi tejastejasvinAmaham |
jayo.asmi vyavasAyo.asmi sattvaM sattvavatAmaham || 36 ||
vRRiShNInAM vAsudevo.asmi pANDavAnAM dhana~njayaH |
munInAmapyahaM vyAsaH kavInAmushanA kaviH || 37 ||
daNDo damayatAmasmi nItirasmi jigIShatAm |
maunaM chaivAsmi guhyAnAM jnAnaM jnAnavatAmaham || 38 ||
yachchApi sarvabhUtAnAM bIjaM tadahamarjuna |
na tadasti vinA yatsyAnmayA bhUtaM charAcharam || 39 ||
nAnto.asti mama divyAnAM vibhUtInAM parantapa |
eSha tUddeshataH prokto vibhUtervistaro mayA || 40 ||
yadyadvibhUtimatsattvaM shrImadUrjitameva vA |
tattadevAvagachCha tvaM mama tejoM.ashasambhavam || 41 ||
athavA bahunaitena kiM j~nAtena tavArjuna |
viShTabhyAhamidaM kRRitsnamekAMshena sthito jagat || 42 ||
OM tatsaditi shrImadbhagavadgItAsUpaniShatsu brahmavidyAyAM yogashAstre
shrIkRRiShNArjunasaMvAde vibhUtiyogo nAma dashamo.adhyAyaH ||10 ||
About This Stotram
Srimad Bhagawad Gita Chapter 10
Sanskrit Title: श्रीमद्भगवद्गीता मूलम् - दशमोऽध्यायः
IAST Transliteration:
Overview
Chapter 10 of the Bhagavad Gita, Vibhuti Yoga, is ly significant as it reveals the immanent and transcendent nature of the Supreme Being, Lord Krishna. Krishna, in response to Arjuna's request to understand His glories, describes His supreme manifestations in various aspects of the universe. This chapter is crucial for devotees as it helps them to perceive the divine in everything, fostering a sense of oneness and devotion. By understanding that all beauty, power, and excellence originate from Krishna, one is guided towards worshipping Him as the ultimate reality. It serves as a guide to see the divine in the mundane and the extraordinary, thereby elevating one's consciousness and strengthening their spiritual path. The chapter emphasizes that by knowing these Vibhutis (glories), one can better understand and connect with the Supreme Lord.
Details
| Attribute | Information |
|---|---|
| Deity | Krishna |
| Author | Vyasa |
| Type | Gita Adhyaya (Chapter) |
| Category | Stotram |
| Number of Verses | 43 |
| Origin | This stotram is the tenth chapter of the Srimad Bhagavad Gita, a foundational scripture in Hinduism. The Bhagavad Gita itself is considered a part of the epic Mahabharata, attributed to the Srimant Ved Vyas. Chapter 10, titled 'Vibhuti Yoga' (The Yoga of Divine Glories), is a discourse between Lord Krishna and Arjuna. In this chapter, Krishna elaborates on His divine manifestations and glories, explaining how all existence emanates from Him and is sustained by Him. It is believed to have been revealed during the Kurukshetra war, though its composition is traditionally attributed to the era of the Mahabharata's compilation. |
Benefits of Recitation
- Deepens understanding of the divine nature of Krishna.
- Cultivates devotion and surrender to the Supreme Lord.
- Provides insight into the pervasive presence of the divine in all creation.
- Enhances spiritual wisdom and discernment.
- Promotes detachment from material illusions by recognizing the divine source of all.
Best Time to Recite
Morning, evening, or during meditation. Particularly beneficial during times of introspection or when seeking to deepen one's understanding of the divine.
Historical Context
The Srimad Bhagavad Gita is an integral part of the epic Mahabharata, traditionally attributed to the Srimant Ved Vyas. The Mahabharata is believed to have been compiled over centuries, with its core narrative set in the Dwapara Yuga. Chapter 10, Vibhuti Yoga, is presented as a conversation between Lord Krishna and Arjuna on the battlefield of Kurukshetra, just before the commencement of the war. Krishna, as the charioteer and divine guide of Arjuna, imparts spiritual knowledge. The composition of the Bhagavad Gita is thus placed within the context of this epic war, serving as a spiritual discourse to guide humanity through existential dilemmas and to reveal the nature of the Absolute Truth.
Alternate Names
- Vibhuti Yoga
- The Yoga of Divine Glories
Related Stotrams
- Srimad Bhagawad Gita Chapter 1
- Srimad Bhagawad Gita Chapter 2
- Srimad Bhagawad Gita Chapter 11
Last Updated: 2025-12-01