Sri Swarna Akarshana Bhairava Stotram
Sri Swarna Akarshana Bhairava Stotram
Sri Swarna Akarshana Bhairava Stotram
shrI svarNa AkarShaNa bhairava stotram
OM asya shrI svarNAkarShaNa bhairava stotra mahAmantrasya brahma RRiShiH anuShTup ChandaH shrI svarNAkarShaNa bhairavo devatA hrIM bIjaM klIM shaktiH saH kIlakaM mama dAridrya nAshArthe pAThe viniyogaH ||
RRiShyAdi nyAsaH |
brahmarShaye namaH shirasi |
anuShTup Chandase namaH mukhe |
svarNAkarShaNa bhairavAya namaH hRRidi |
hrIM bIjAya namaH guhye |
klIM shaktaye namaH pAdayoH |
saH kIlakAya namaH nAbhau |
viniyògAya namaH sarvA~Nge |
hrAM hrIM hrUM iti kara ShaDa~NganyAsaH ||
dhyAnam |
pArijAtadruma kAntAre sthite mANikyamaNDape |
siMhAsanagataM vande bhairavaM svarNadAyakam ||
gA~Ngeya pAtraM DamarUM trishUlaM
varaM karaH sandadhataM trinetram |
devyAyutaM tapta suvarNavarNa
svarNAkarShaNabhairavamAshrayAmi ||
mantraH |
OM aiM hrIM shrIM aiM shrIM ApaduddhAraNAya hrAM hrIM hrUM ajAmalavadhyAya lokeshvarAya svarNAkarShaNabhairavAya mama dAridrya vidveShaNAya mahAbhairavAya namaH shrIM hrIM aim |
stotram |
namaste.astu bhairavAya brahmaviShNushivAtmane |
namastrailokyavandyAya varadAya parAtmane || 1 ||
ratnasiMhAsanasthAya divyAbharaNashobhine |
divyamAlyavibhUShAya namaste divyamUrtaye || 2 ||
namaste.anekahastAya hyanekashirase namaH |
namaste.anekanetrAya hyanekavibhave namaH || 3 ||
namaste.anekakaNThAya hyanekAMshAya te namaH |
namostvanekaishvaryAya hyanekadivyatejase || 4 ||
anekAyudhayuktAya hyanekasurasevine |
anekaguNayuktAya mahAdevAya te namaH || 5 ||
namo dAridryakAlAya mahAsampatpradAyine |
shrIbhairavIprayuktAya trilokeshAya te namaH || 6 ||
digambara namastubhyaM digIshAya namo namaH |
namo.astu daityakAlAya pApakAlAya te namaH || 7 ||
sarvaj~nAya namastubhyaM namaste divyachakShuShe |
ajitAya namastubhyaM jitAmitrAya te namaH || 8 ||
namaste rudraputrAya gaNanAthAya te namaH |
namaste vIravIrAya mahAvIrAya te namaH || 9 ||
namo.astvanantavIryAya mahAghorAya te namaH |
namaste ghoraghorAya vishvaghorAya te namaH || 10 ||
namaH ugrAya shAntAya bhaktebhyaH shAntidAyine |
gurave sarvalokAnAM namaH praNava rUpiNe || 11 ||
namaste vAgbhavAkhyAya dIrghakAmAya te namaH |
namaste kAmarAjAya yoShitkAmAya te namaH || 12 ||
dIrghamAyAsvarUpAya mahAmAyApate namaH |
sRRiShTimAyAsvarUpAya visargAya samyAyine || 13 ||
rudralokeshapUjyAya hyApaduddhAraNAya cha |
namo.ajAmalabaddhAya suvarNAkarShaNAya te || 14 ||
namo namo bhairavAya mahAdAridryanAshine |
unmUlanakarmaThAya hyalakShmyA sarvadA namaH || 15 ||
namo lokatrayeshAya svAnandanihitAya te |
namaH shrIbIjarUpAya sarvakAmapradAyine || 16 ||
namo mahAbhairavAya shrIrUpAya namo namaH |
dhanAdhyakSha namastubhyaM sharaNyAya namo namaH || 17 ||
namaH prasannarUpAya hyAdidevAya te namaH |
namaste mantrarUpAya namaste ratnarUpiNe || 18 ||
namaste svarNarUpAya suvarNAya namo namaH |
namaH suvarNavarNAya mahApuNyAya te namaH || 19 ||
namaH shuddhAya buddhAya namaH saMsAratAriNe |
namo devAya guhyAya prabalAya namo namaH || 20 ||
namaste balarUpAya pareShAM balanAshine |
namaste svargasaMsthAya namo bhUrlokavAsine || 21 ||
namaH pAtAlavAsAya nirAdhArAya te namaH |
namo namaH svatantrAya hyanantAya namo namaH || 22 ||
dvibhujAya namastubhyaM bhujatrayasushobhine |
namo.aNimAdisiddhAya svarNahastAya te namaH || 23 ||
pUrNachandrapratIkAshavadanAmbhojashobhine |
namaste svarNarUpAya svarNAla~NkArashobhine || 24 ||
namaH svarNAkarShaNAya svarNAbhAya cha te namaH |
namaste svarNakaNThAya svarNAla~NkAradhAriNe || 25 ||
svarNasiMhAsanasthAya svarNapAdAya te namaH |
namaH svarNAbhapArAya svarNakA~nchIsushobhine || 26 ||
namaste svarNaja~NghAya bhaktakAmadughAtmane |
namaste svarNabhaktAnAM kalpavRRikShasvarUpiNe || 27 ||
chintAmaNisvarUpAya namo brahmAdisevine |
kalpadrumAdhaHsaMsthAya bahusvarNapradAyine || 28 ||
namo hemAdikarShAya bhairavAya namo namaH |
stavenAnena santuShTo bhava lokeshabhairava || 29 ||
pashya mAM karuNAviShTa sharaNAgatavatsala |
shrIbhairava dhanAdhyakSha sharaNaM tvAM bhajAmyaham |
prasIda sakalAn kAmAn prayachCha mama sarvadA || 30 ||
phalashrutiH
shrImahAbhairavasyedaM stotrasUktaM sudurlabham |
mantrAtmakaM mahApuNyaM sarvaishvaryapradAyakam || 31 ||
yaH paThennityamekAgraM pAtakaiH sa vimuchyate |
labhate chAmalAlakShmImaShTaishvaryamavApnuyAt || 32 ||
chintAmaNimavApnoti dhenu kalpataruM dhRRivam |
svarNarAshimavApnoti siddhimeva sa mAnavaH || 33 ||
sandhyAyAM yaH paThet stotraM dashAvRRityA narottamaiH |
svapne shrIbhairavastasya sAkShAdbhUtvA jagadguruH || 34 ||
svarNarAshi dadAtyeva tat{}kShaNAnnAsti saMshayaH |
sarvadA yaH paThet stotraM bhairavasya mahAtmanaH || 35 ||
lokatrayaM vashIkuryAdachalAM shriyamavApnuyAt |
na bhayaM labhate kvApi vighnabhUtAdisambhava || 36 ||
mriyante shatravo.avashyamalakShmInAshamApnuyAt |
akShayaM labhate saukhyaM sarvadA mAnavottamaH || 37 ||
aShTapa~nchAshatANaDhyo mantrarAjaH prakIrtitaH |
dAridryaduHkhashamanaM svarNAkarShaNakArakaH || 38 ||
ya yena sa~njapet dhImAn stotraM vA prapaThet sadA |
mahAbhairavasAyujyaM svAntakAle bhaveddhruvam || 39 ||
iti rudrayAmala tantre svarNAkarShaNa bhairava stotram ||
Related Scriptures
कालभैरवाष्टकम्
kālabhairavāṣṭakam
9 verses
कालभैरवाष्टकम्
8 verses
श्री बटुक भैरव अष्टोत्तर शत नामावलि
108 verses
श्री काल भैरव स्तोत्रम्
0 verses
श्री स्वर्णाकर्षण भैरव अष्टोत्तर शत नामावलि
108 verses
श्री त्रिपुर भैरवी अष्टोत्तर शत नामावलिः
108 verses
About This Stotram
Sri Swarna Akarshana Bhairava Stotram
Sanskrit Title: श्री स्वर्ण आकर्षण भैरव स्तोत्रम्
IAST Transliteration:
Overview
The Sri Swarna Akarshana Bhairava Stotram is highly significant for devotees seeking material prosperity and the removal of financial impediments. Swarna Akarshana Bhairava is a specific manifestation of Lord Bhairava, who is considered the fierce form of Lord Shiva. This form is specifically invoked to 'attract gold' (Swarna Akarshana), symbolizing wealth and abundance. The stotram's power lies in its mantra-laden verses, which, when recited with devotion and proper pronunciation, are believed to invoke the benevolent energies of Swarna Akarshana Bhairava. It is not merely about material gain but also about purifying oneself from the negative karma that might be blocking prosperity and cultivating a mindset of abundance. The initial verses, which include the 'Rishyaadi Nyasa' (invocation of sages, meter, deity, seed, energy, and key), are crucial for consecrating the recitation and aligning the practitioner's energy with the deity's power. This stotram is considered a potent tool in Tantric practices aimed at achieving material well-being alongside spiritual progress.
Details
| Attribute | Information |
|---|---|
| Deity | Kala Bhairava |
| Author | Unknown |
| Type | Stotram |
| Category | Stotram |
| Number of Verses | 39 |
| Origin | The origin of the Sri Swarna Akarshana Bhairava Stotram is not explicitly mentioned in a specific ancient scripture. It is generally considered a Tantric hymn dedicated to a specific form of Bhairava, known as Swarna Akarshana Bhairava, who is invoked for attracting wealth and prosperity. While its exact scriptural lineage is not definitively established, it is part of the broader tradition of Bhairava worship within Tantric and devotional Hinduism. Such stotrams often emerge from the oral traditions of yogis and tantrics who received divine revelations or composed them based on their spiritual experiences and understanding of Vedic and Agamic principles. |
Benefits of Recitation
- Attraction of wealth and prosperity (Swarna Akarshana)
- Removal of poverty and financial obstacles
- Granting of material abundance
- Protection from financial distress
- Fulfillment of desires related to wealth
Best Time to Recite
While it can be recited at any time, it is particularly auspicious to recite it during the following times:
- Early morning (Brahma Muhurta) for maximum spiritual efficacy.
- Evening, especially during the twilight hours.
- During the Amavasya (new moon) or Pournami (full moon) tithis, which are considered potent for Tantric rituals.
- On Tuesdays and Saturdays, which are generally associated with Bhairava worship.
- During periods of financial hardship or when seeking specific financial blessings.
Historical Context
The Sri Swarna Akarshana Bhairava Stotram, like many other Tantric stotrams, does not have a clearly documented historical author or a specific date of composition. It is believed to have originated within the esoteric traditions of Tantra, possibly evolving over centuries through the practices and insights of yogis and tantric practitioners. Such hymns are often passed down orally or through palm-leaf manuscripts within specific lineages. The focus on 'Swarna Akarshana' (attraction of gold/wealth) suggests its roots in a period or tradition where material prosperity was a significant concern for devotees, and specific deities were invoked for such purposes. Bhairava worship, in general, has ancient roots, with various forms and associated hymns developing over time to address different aspects of life and spiritual practice. The mention of 'Brahma Rishi', 'Anushtup Chhandah', and specific 'Bija' (Hreem) and 'Shakti' (Kleem) in the nyasa section indicates its Tantric and mantra-based nature, common in hymns composed for specific outcomes.
Alternate Names
- Swarna Akarshana Bhairava Stotram
- Swarnakarshana Bhairava Stotram
Related Stotrams
- Sri Kala Bhairava Ashtakam
- Sri Bhairava Stotram
- Sri Mahakala Bhairava Stotram
Last Updated: 2025-12-01