Sri Swarna Akarshana Bhairava Stotram
Sri Swarna Akarshana Bhairava Stotram
Sri Swarna Akarshana Bhairava Stotram
śrī svarṇa ākarṣaṇa bhairava stotram
oṃ asya śrī svarṇākarṣaṇa bhairava stotra mahāmantrasya brahma ṛṣiḥ anuṣṭup chandaḥ śrī svarṇākarṣaṇa bhairavo devatā hrīṃ bījaṃ klīṃ śaktiḥ saḥ kīlakaṃ mama dāridrya nāśārthe pāṭhe viniyogaḥ ||
ṛṣyādi nyāsaḥ |
brahmarṣaye namaḥ śirasi |
anuṣṭup chandase namaḥ mukhe |
svarṇākarṣaṇa bhairavāya namaḥ hṛdi |
hrīṃ bījāya namaḥ guhye |
klīṃ śaktaye namaḥ pādayoḥ |
saḥ kīlakāya namaḥ nābhau |
viniyògāya namaḥ sarvāṅge |
hrāṃ hrīṃ hrūṃ iti kara ṣaḍaṅganyāsaḥ ||
dhyānam |
pārijātadruma kāntāre sthite māṇikyamaṇḍape |
siṃhāsanagataṃ vande bhairavaṃ svarṇadāyakam ||
gāṅgeya pātraṃ ḍamarūṃ triśūlaṃ
varaṃ karaḥ sandadhataṃ trinetram |
devyāyutaṃ tapta suvarṇavarṇa
svarṇākarṣaṇabhairavamāśrayāmi ||
mantraḥ |
oṃ aiṃ hrīṃ śrīṃ aiṃ śrīṃ āpaduddhāraṇāya hrāṃ hrīṃ hrūṃ ajāmalavadhyāya lokeśvarāya svarṇākarṣaṇabhairavāya mama dāridrya vidveṣaṇāya mahābhairavāya namaḥ śrīṃ hrīṃ aim |
stotram |
namaste'stu bhairavāya brahmaviṣṇuśivātmane |
namastrailokyavandyāya varadāya parātmane || 1 ||
ratnasiṃhāsanasthāya divyābharaṇaśobhine |
divyamālyavibhūṣāya namaste divyamūrtaye || 2 ||
namaste'nekahastāya hyanekaśirase namaḥ |
namaste'nekanetrāya hyanekavibhave namaḥ || 3 ||
namaste'nekakaṇṭhāya hyanekāṃśāya te namaḥ |
namostvanekaiśvaryāya hyanekadivyatejase || 4 ||
anekāyudhayuktāya hyanekasurasevine |
anekaguṇayuktāya mahādevāya te namaḥ || 5 ||
namo dāridryakālāya mahāsampatpradāyine |
śrībhairavīprayuktāya trilokeśāya te namaḥ || 6 ||
digambara namastubhyaṃ digīśāya namo namaḥ |
namo'stu daityakālāya pāpakālāya te namaḥ || 7 ||
sarvajñāya namastubhyaṃ namaste divyacakṣuṣe |
ajitāya namastubhyaṃ jitāmitrāya te namaḥ || 8 ||
namaste rudraputrāya gaṇanāthāya te namaḥ |
namaste vīravīrāya mahāvīrāya te namaḥ || 9 ||
namo'stvanantavīryāya mahāghorāya te namaḥ |
namaste ghoraghorāya viśvaghorāya te namaḥ || 10 ||
namaḥ ugrāya śāntāya bhaktebhyaḥ śāntidāyine |
gurave sarvalokānāṃ namaḥ praṇava rūpiṇe || 11 ||
namaste vāgbhavākhyāya dīrghakāmāya te namaḥ |
namaste kāmarājāya yoṣitkāmāya te namaḥ || 12 ||
dīrghamāyāsvarūpāya mahāmāyāpate namaḥ |
sṛṣṭimāyāsvarūpāya visargāya samyāyine || 13 ||
rudralokeśapūjyāya hyāpaduddhāraṇāya ca |
namo'jāmalabaddhāya suvarṇākarṣaṇāya te || 14 ||
namo namo bhairavāya mahādāridryanāśine |
unmūlanakarmaṭhāya hyalakṣmyā sarvadā namaḥ || 15 ||
namo lokatrayeśāya svānandanihitāya te |
namaḥ śrībījarūpāya sarvakāmapradāyine || 16 ||
namo mahābhairavāya śrīrūpāya namo namaḥ |
dhanādhyakṣa namastubhyaṃ śaraṇyāya namo namaḥ || 17 ||
namaḥ prasannarūpāya hyādidevāya te namaḥ |
namaste mantrarūpāya namaste ratnarūpiṇe || 18 ||
namaste svarṇarūpāya suvarṇāya namo namaḥ |
namaḥ suvarṇavarṇāya mahāpuṇyāya te namaḥ || 19 ||
namaḥ śuddhāya buddhāya namaḥ saṃsāratāriṇe |
namo devāya guhyāya prabalāya namo namaḥ || 20 ||
namaste balarūpāya pareṣāṃ balanāśine |
namaste svargasaṃsthāya namo bhūrlokavāsine || 21 ||
namaḥ pātālavāsāya nirādhārāya te namaḥ |
namo namaḥ svatantrāya hyanantāya namo namaḥ || 22 ||
dvibhujāya namastubhyaṃ bhujatrayasuśobhine |
namo'ṇimādisiddhāya svarṇahastāya te namaḥ || 23 ||
pūrṇacandrapratīkāśavadanāmbhojaśobhine |
namaste svarṇarūpāya svarṇālaṅkāraśobhine || 24 ||
namaḥ svarṇākarṣaṇāya svarṇābhāya ca te namaḥ |
namaste svarṇakaṇṭhāya svarṇālaṅkāradhāriṇe || 25 ||
svarṇasiṃhāsanasthāya svarṇapādāya te namaḥ |
namaḥ svarṇābhapārāya svarṇakāñcīsuśobhine || 26 ||
namaste svarṇajaṅghāya bhaktakāmadughātmane |
namaste svarṇabhaktānāṃ kalpavṛkṣasvarūpiṇe || 27 ||
cintāmaṇisvarūpāya namo brahmādisevine |
kalpadrumādhaḥsaṃsthāya bahusvarṇapradāyine || 28 ||
namo hemādikarṣāya bhairavāya namo namaḥ |
stavenānena santuṣṭo bhava lokeśabhairava || 29 ||
paśya māṃ karuṇāviṣṭa śaraṇāgatavatsala |
śrībhairava dhanādhyakṣa śaraṇaṃ tvāṃ bhajāmyaham |
prasīda sakalān kāmān prayaccha mama sarvadā || 30 ||
phalaśrutiḥ
śrīmahābhairavasyedaṃ stotrasūktaṃ sudurlabham |
mantrātmakaṃ mahāpuṇyaṃ sarvaiśvaryapradāyakam || 31 ||
yaḥ paṭhennityamekāgraṃ pātakaiḥ sa vimucyate |
labhate cāmalālakṣmīmaṣṭaiśvaryamavāpnuyāt || 32 ||
cintāmaṇimavāpnoti dhenu kalpataruṃ dhṛvam |
svarṇarāśimavāpnoti siddhimeva sa mānavaḥ || 33 ||
sandhyāyāṃ yaḥ paṭhet stotraṃ daśāvṛtyā narottamaiḥ |
svapne śrībhairavastasya sākṣādbhūtvā jagadguruḥ || 34 ||
svarṇarāśi dadātyeva tatkṣaṇānnāsti saṃśayaḥ |
sarvadā yaḥ paṭhet stotraṃ bhairavasya mahātmanaḥ || 35 ||
lokatrayaṃ vaśīkuryādacalāṃ śriyamavāpnuyāt |
na bhayaṃ labhate kvāpi vighnabhūtādisambhava || 36 ||
mriyante śatravo'vaśyamalakṣmīnāśamāpnuyāt |
akṣayaṃ labhate saukhyaṃ sarvadā mānavottamaḥ || 37 ||
aṣṭapañcāśatāṇaḍhyo mantrarājaḥ prakīrtitaḥ |
dāridryaduḥkhaśamanaṃ svarṇākarṣaṇakārakaḥ || 38 ||
ya yena sañjapet dhīmān stotraṃ vā prapaṭhet sadā |
mahābhairavasāyujyaṃ svāntakāle bhaveddhruvam || 39 ||
iti rudrayāmala tantre svarṇākarṣaṇa bhairava stotram ||
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About This Stotram
Sri Swarna Akarshana Bhairava Stotram
Sanskrit Title: श्री स्वर्ण आकर्षण भैरव स्तोत्रम्
IAST Transliteration:
Overview
The Sri Swarna Akarshana Bhairava Stotram is highly significant for devotees seeking material prosperity and the removal of financial impediments. Swarna Akarshana Bhairava is a specific manifestation of Lord Bhairava, who is considered the fierce form of Lord Shiva. This form is specifically invoked to 'attract gold' (Swarna Akarshana), symbolizing wealth and abundance. The stotram's power lies in its mantra-laden verses, which, when recited with devotion and proper pronunciation, are believed to invoke the benevolent energies of Swarna Akarshana Bhairava. It is not merely about material gain but also about purifying oneself from the negative karma that might be blocking prosperity and cultivating a mindset of abundance. The initial verses, which include the 'Rishyaadi Nyasa' (invocation of sages, meter, deity, seed, energy, and key), are crucial for consecrating the recitation and aligning the practitioner's energy with the deity's power. This stotram is considered a potent tool in Tantric practices aimed at achieving material well-being alongside spiritual progress.
Details
| Attribute | Information |
|---|---|
| Deity | Kala Bhairava |
| Author | Unknown |
| Type | Stotram |
| Category | Stotram |
| Number of Verses | 39 |
| Origin | The origin of the Sri Swarna Akarshana Bhairava Stotram is not explicitly mentioned in a specific ancient scripture. It is generally considered a Tantric hymn dedicated to a specific form of Bhairava, known as Swarna Akarshana Bhairava, who is invoked for attracting wealth and prosperity. While its exact scriptural lineage is not definitively established, it is part of the broader tradition of Bhairava worship within Tantric and devotional Hinduism. Such stotrams often emerge from the oral traditions of yogis and tantrics who received divine revelations or composed them based on their spiritual experiences and understanding of Vedic and Agamic principles. |
Benefits of Recitation
- Attraction of wealth and prosperity (Swarna Akarshana)
- Removal of poverty and financial obstacles
- Granting of material abundance
- Protection from financial distress
- Fulfillment of desires related to wealth
Best Time to Recite
While it can be recited at any time, it is particularly auspicious to recite it during the following times:
- Early morning (Brahma Muhurta) for maximum spiritual efficacy.
- Evening, especially during the twilight hours.
- During the Amavasya (new moon) or Pournami (full moon) tithis, which are considered potent for Tantric rituals.
- On Tuesdays and Saturdays, which are generally associated with Bhairava worship.
- During periods of financial hardship or when seeking specific financial blessings.
Historical Context
The Sri Swarna Akarshana Bhairava Stotram, like many other Tantric stotrams, does not have a clearly documented historical author or a specific date of composition. It is believed to have originated within the esoteric traditions of Tantra, possibly evolving over centuries through the practices and insights of yogis and tantric practitioners. Such hymns are often passed down orally or through palm-leaf manuscripts within specific lineages. The focus on 'Swarna Akarshana' (attraction of gold/wealth) suggests its roots in a period or tradition where material prosperity was a significant concern for devotees, and specific deities were invoked for such purposes. Bhairava worship, in general, has ancient roots, with various forms and associated hymns developing over time to address different aspects of life and spiritual practice. The mention of 'Brahma Rishi', 'Anushtup Chhandah', and specific 'Bija' (Hreem) and 'Shakti' (Kleem) in the nyasa section indicates its Tantric and mantra-based nature, common in hymns composed for specific outcomes.
Alternate Names
- Swarna Akarshana Bhairava Stotram
- Swarnakarshana Bhairava Stotram
Related Stotrams
- Sri Kala Bhairava Ashtakam
- Sri Bhairava Stotram
- Sri Mahakala Bhairava Stotram
Last Updated: 2025-12-01