Sri Swarna Akarshana Bhairava Stotram
Sri Swarna Akarshana Bhairava Stotram
zrI svarNa AkarSaNa bhairava stotram
OM asya zrI svarNAkarSaNa bhairava stotra mahAmantrasya brahma RSiH anuSTup chandaH zrI svarNAkarSaNa bhairavo devatA hrIM bIjaM klIM zaktiH saH kIlakaM mama dAridrya nAzArthe pAThe viniyogaH ||
RSyAdi nyAsaH |
brahmarSaye namaH zirasi |
anuSTup chandase namaH mukhe |
svarNAkarSaNa bhairavAya namaH hRdi |
hrIM bIjAya namaH guhye |
klIM zaktaye namaH pAdayoH |
saH kIlakAya namaH nAbhau |
viniyògAya namaH sarvAGge |
hrAM hrIM hrUM iti kara SaDaGganyAsaH ||
dhyAnam |
pArijAtadruma kAntAre sthite mANikyamaNDape |
siMhAsanagataM vande bhairavaM svarNadAyakam ||
gAGgeya pAtraM DamarUM trizUlaM
varaM karaH sandadhataM trinetram |
devyAyutaM tapta suvarNavarNa
svarNAkarSaNabhairavamAzrayAmi ||
mantraH |
OM aiM hrIM zrIM aiM zrIM ApaduddhAraNAya hrAM hrIM hrUM ajAmalavadhyAya lokezvarAya svarNAkarSaNabhairavAya mama dAridrya vidveSaNAya mahAbhairavAya namaH zrIM hrIM aim |
stotram |
namaste'stu bhairavAya brahmaviSNuzivAtmane |
namastrailokyavandyAya varadAya parAtmane || 1 ||
ratnasiMhAsanasthAya divyAbharaNazobhine |
divyamAlyavibhUSAya namaste divyamUrtaye || 2 ||
namaste'nekahastAya hyanekazirase namaH |
namaste'nekanetrAya hyanekavibhave namaH || 3 ||
namaste'nekakaNThAya hyanekAMzAya te namaH |
namostvanekaizvaryAya hyanekadivyatejase || 4 ||
anekAyudhayuktAya hyanekasurasevine |
anekaguNayuktAya mahAdevAya te namaH || 5 ||
namo dAridryakAlAya mahAsampatpradAyine |
zrIbhairavIprayuktAya trilokezAya te namaH || 6 ||
digambara namastubhyaM digIzAya namo namaH |
namo'stu daityakAlAya pApakAlAya te namaH || 7 ||
sarvajJAya namastubhyaM namaste divyacakSuSe |
ajitAya namastubhyaM jitAmitrAya te namaH || 8 ||
namaste rudraputrAya gaNanAthAya te namaH |
namaste vIravIrAya mahAvIrAya te namaH || 9 ||
namo'stvanantavIryAya mahAghorAya te namaH |
namaste ghoraghorAya vizvaghorAya te namaH || 10 ||
namaH ugrAya zAntAya bhaktebhyaH zAntidAyine |
gurave sarvalokAnAM namaH praNava rUpiNe || 11 ||
namaste vAgbhavAkhyAya dIrghakAmAya te namaH |
namaste kAmarAjAya yoSitkAmAya te namaH || 12 ||
dIrghamAyAsvarUpAya mahAmAyApate namaH |
sRSTimAyAsvarUpAya visargAya samyAyine || 13 ||
rudralokezapUjyAya hyApaduddhAraNAya ca |
namo'jAmalabaddhAya suvarNAkarSaNAya te || 14 ||
namo namo bhairavAya mahAdAridryanAzine |
unmUlanakarmaThAya hyalakSmyA sarvadA namaH || 15 ||
namo lokatrayezAya svAnandanihitAya te |
namaH zrIbIjarUpAya sarvakAmapradAyine || 16 ||
namo mahAbhairavAya zrIrUpAya namo namaH |
dhanAdhyakSa namastubhyaM zaraNyAya namo namaH || 17 ||
namaH prasannarUpAya hyAdidevAya te namaH |
namaste mantrarUpAya namaste ratnarUpiNe || 18 ||
namaste svarNarUpAya suvarNAya namo namaH |
namaH suvarNavarNAya mahApuNyAya te namaH || 19 ||
namaH zuddhAya buddhAya namaH saMsAratAriNe |
namo devAya guhyAya prabalAya namo namaH || 20 ||
namaste balarUpAya pareSAM balanAzine |
namaste svargasaMsthAya namo bhUrlokavAsine || 21 ||
namaH pAtAlavAsAya nirAdhArAya te namaH |
namo namaH svatantrAya hyanantAya namo namaH || 22 ||
dvibhujAya namastubhyaM bhujatrayasuzobhine |
namo'NimAdisiddhAya svarNahastAya te namaH || 23 ||
pUrNacandrapratIkAzavadanAmbhojazobhine |
namaste svarNarUpAya svarNAlaGkArazobhine || 24 ||
namaH svarNAkarSaNAya svarNAbhAya ca te namaH |
namaste svarNakaNThAya svarNAlaGkAradhAriNe || 25 ||
svarNasiMhAsanasthAya svarNapAdAya te namaH |
namaH svarNAbhapArAya svarNakAJcIsuzobhine || 26 ||
namaste svarNajaGghAya bhaktakAmadughAtmane |
namaste svarNabhaktAnAM kalpavRkSasvarUpiNe || 27 ||
cintAmaNisvarUpAya namo brahmAdisevine |
kalpadrumAdhaHsaMsthAya bahusvarNapradAyine || 28 ||
namo hemAdikarSAya bhairavAya namo namaH |
stavenAnena santuSTo bhava lokezabhairava || 29 ||
pazya mAM karuNAviSTa zaraNAgatavatsala |
zrIbhairava dhanAdhyakSa zaraNaM tvAM bhajAmyaham |
prasIda sakalAn kAmAn prayaccha mama sarvadA || 30 ||
phalazrutiH
zrImahAbhairavasyedaM stotrasUktaM sudurlabham |
mantrAtmakaM mahApuNyaM sarvaizvaryapradAyakam || 31 ||
yaH paThennityamekAgraM pAtakaiH sa vimucyate |
labhate cAmalAlakSmImaSTaizvaryamavApnuyAt || 32 ||
cintAmaNimavApnoti dhenu kalpataruM dhRvam |
svarNarAzimavApnoti siddhimeva sa mAnavaH || 33 ||
sandhyAyAM yaH paThet stotraM dazAvRtyA narottamaiH |
svapne zrIbhairavastasya sAkSAdbhUtvA jagadguruH || 34 ||
svarNarAzi dadAtyeva tatkSaNAnnAsti saMzayaH |
sarvadA yaH paThet stotraM bhairavasya mahAtmanaH || 35 ||
lokatrayaM vazIkuryAdacalAM zriyamavApnuyAt |
na bhayaM labhate kvApi vighnabhUtAdisambhava || 36 ||
mriyante zatravo'vazyamalakSmInAzamApnuyAt |
akSayaM labhate saukhyaM sarvadA mAnavottamaH || 37 ||
aSTapaJcAzatANaDhyo mantrarAjaH prakIrtitaH |
dAridryaduHkhazamanaM svarNAkarSaNakArakaH || 38 ||
ya yena saJjapet dhImAn stotraM vA prapaThet sadA |
mahAbhairavasAyujyaM svAntakAle bhaveddhruvam || 39 ||
iti rudrayAmala tantre svarNAkarSaNa bhairava stotram ||
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About This Stotram
Sri Swarna Akarshana Bhairava Stotram
Sanskrit Title: श्री स्वर्ण आकर्षण भैरव स्तोत्रम्
IAST Transliteration:
Overview
The Sri Swarna Akarshana Bhairava Stotram is highly significant for devotees seeking material prosperity and the removal of financial impediments. Swarna Akarshana Bhairava is a specific manifestation of Lord Bhairava, who is considered the fierce form of Lord Shiva. This form is specifically invoked to 'attract gold' (Swarna Akarshana), symbolizing wealth and abundance. The stotram's power lies in its mantra-laden verses, which, when recited with devotion and proper pronunciation, are believed to invoke the benevolent energies of Swarna Akarshana Bhairava. It is not merely about material gain but also about purifying oneself from the negative karma that might be blocking prosperity and cultivating a mindset of abundance. The initial verses, which include the 'Rishyaadi Nyasa' (invocation of sages, meter, deity, seed, energy, and key), are crucial for consecrating the recitation and aligning the practitioner's energy with the deity's power. This stotram is considered a potent tool in Tantric practices aimed at achieving material well-being alongside spiritual progress.
Details
| Attribute | Information |
|---|---|
| Deity | Kala Bhairava |
| Author | Unknown |
| Type | Stotram |
| Category | Stotram |
| Number of Verses | 39 |
| Origin | The origin of the Sri Swarna Akarshana Bhairava Stotram is not explicitly mentioned in a specific ancient scripture. It is generally considered a Tantric hymn dedicated to a specific form of Bhairava, known as Swarna Akarshana Bhairava, who is invoked for attracting wealth and prosperity. While its exact scriptural lineage is not definitively established, it is part of the broader tradition of Bhairava worship within Tantric and devotional Hinduism. Such stotrams often emerge from the oral traditions of yogis and tantrics who received divine revelations or composed them based on their spiritual experiences and understanding of Vedic and Agamic principles. |
Benefits of Recitation
- Attraction of wealth and prosperity (Swarna Akarshana)
- Removal of poverty and financial obstacles
- Granting of material abundance
- Protection from financial distress
- Fulfillment of desires related to wealth
Best Time to Recite
While it can be recited at any time, it is particularly auspicious to recite it during the following times:
- Early morning (Brahma Muhurta) for maximum spiritual efficacy.
- Evening, especially during the twilight hours.
- During the Amavasya (new moon) or Pournami (full moon) tithis, which are considered potent for Tantric rituals.
- On Tuesdays and Saturdays, which are generally associated with Bhairava worship.
- During periods of financial hardship or when seeking specific financial blessings.
Historical Context
The Sri Swarna Akarshana Bhairava Stotram, like many other Tantric stotrams, does not have a clearly documented historical author or a specific date of composition. It is believed to have originated within the esoteric traditions of Tantra, possibly evolving over centuries through the practices and insights of yogis and tantric practitioners. Such hymns are often passed down orally or through palm-leaf manuscripts within specific lineages. The focus on 'Swarna Akarshana' (attraction of gold/wealth) suggests its roots in a period or tradition where material prosperity was a significant concern for devotees, and specific deities were invoked for such purposes. Bhairava worship, in general, has ancient roots, with various forms and associated hymns developing over time to address different aspects of life and spiritual practice. The mention of 'Brahma Rishi', 'Anushtup Chhandah', and specific 'Bija' (Hreem) and 'Shakti' (Kleem) in the nyasa section indicates its Tantric and mantra-based nature, common in hymns composed for specific outcomes.
Alternate Names
- Swarna Akarshana Bhairava Stotram
- Swarnakarshana Bhairava Stotram
Related Stotrams
- Sri Kala Bhairava Ashtakam
- Sri Bhairava Stotram
- Sri Mahakala Bhairava Stotram
Last Updated: 2025-12-01