Sri Durga Chalisa
Sri Durga Chalisa
Sri Durga Chalisa
shrI durgA chAlIsA
namo namo durge sukha karanI |
namo namo ambe duHkha haranI || 1 ||
nira~NkAra hai jyoti tumhArI |
tihU loka phailI ujiyArI || 2 ||
shashi lalATa mukha mahAvishAlA |
netra lAla bhRRikuTi vikarAlA || 3 ||
rUpa mAtu ko adhika suhAve |
darasha karata jana ati sukha pAve || 4 ||
tuma saMsAra shakti laya kInA |
pAlana hetu anna dhana dInA || 5 ||
annapUrNA huyi jaga pAlA |
tuma hI Adi sundarI bAlA || 6 ||
pralayakAla saba nAshana hArI |
tuma gaurI shiva sha~Nkara pyArI || 7 ||
shiva yogI tumhare guNa gAvem |
brahmA viShNu tumheM nita dhyAvem || 8 ||
rUpa sarasvatI kA tuma dhArA |
de subuddhi RRiShi munina ubArA || 9 ||
dharA rUpa narasiMha ko ambA |
paragaTa bhayi phADa ke khambA || 10 ||
rakShA kara prahlAda bachAyo |
hiraNyAkSha ko svarga paThAyo || 11 ||
lakShmI rUpa dharo jaga mAhIm |
shrI nArAyaNa a~Nga samAhIm || 12 ||
kShIrasindhu meM karata vilAsA |
dayAsindhu dIjai mana AsA || 13 ||
hi~NgalAja meM tumhIM bhavAnI |
mahimA amita na jAta bakhAnI || 14 ||
mAta~NgI dhUmAvati mAtA |
bhuvaneshvarI bagalA sukhadAtA || 15 ||
shrI bhairava tArA jaga tAriNI |
Chinna bhAla bhava duHkha nivAriNI || 16 ||
kehari vAhana soha bhavAnI |
lA~Ngura vIra chalata agavAnI || 17 ||
kara meM khappara khaDaga virAje |
jAko dekha kAla Dara bhAje || 18 ||
tohe kara meM astra trishUlA |
jAte uThata shatru hiya shUlA || 19 ||
nagarakoTi meM tumhIM virAjata |
tihu.N loka meM Da~NkA bAjata || 20 ||
shumbha nishumbha dAnava tuma mAre |
raktabIja sha~Nkhana saMhAre || 21 ||
mahiShAsura nRRipa ati abhimAnI |
jehi agha bhAra mahI akulAnI || 22 ||
rUpa karAla kAlikA dhArA |
sena sahita tuma tihi saMhArA || 23 ||
paDI bhIDha santana para jaba jaba |
bhayi sahAya mAtu tuma taba taba || 24 ||
amarapurI aru bAsava lokA |
taba mahimA saba kaheM ashokA || 25 ||
jvAlA meM hai jyoti tumhArI |
tumheM sadA pUjeM nara nArI || 26 ||
prema bhakti se jo yasha gAvem |
duHkha dAridra nikaTa nahiM Avem || 27 ||
dhyAve tumheM jo nara mana lAyi |
janma maraNa te sauM ChuTa jAyi || 28 ||
jogI sura muni kahata pukArI |
yoga na hoyi bina shakti tumhArI || 29 ||
sha~Nkara AchAraja tapa kIno |
kAma aru krodha jIta saba lIno || 30 ||
nishidina dhyAna dharo sha~Nkara ko |
kAhu kAla nahiM sumiro tumako || 31 ||
shakti rUpa ko marama na pAyo |
shakti gayI taba mana paChatAyo || 32 ||
sharaNAgata huyi kIrti bakhAnI |
jaya jaya jaya jagadamba bhavAnI || 33 ||
bhayi prasanna Adi jagadambA |
dayi shakti nahiM kIna vilambA || 34 ||
moko mAtu kaShTa ati ghero |
tuma bina kauna harai duHkha mero || 35 ||
AshA tRRiShNA nipaTa satAvem |
ripu mUrakha mòhi ati dara pAvaim || 36 ||
shatru nAsha kIjai mahArAnI |
sumirauM ikachita tumheM bhavAnI || 37 ||
karo kRRipA he mAtu dayAlA |
RRiddhi-siddhi de karahu nihAlA | 38 ||
jaba lagi jiyU dayA phala pAvU |
tumharo yasha maiM sadA sunAvU || 39 ||
durgA chAlIsA jo gAvai |
saba sukha bhoga paramapada pAvai || 40 ||
devIdAsa sharaNa nija jAnI |
karahu kRRipA jagadamba bhavAnI ||
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About This Stotram
Sri Durga Chalisa
Sanskrit Title: श्री दुर्गा चालीसा
IAST Transliteration:
Overview
The Sri Durga Chalisa is highly significant in Hindu devotional practices as it offers a concise yet comprehensive eulogy to Goddess Durga, the divine mother and the embodiment of cosmic power. It encapsulates her various attributes, her role as the vanquisher of evil, and her benevolent nature as the bestower of blessings and protection. Reciting the Chalisa is believed to invoke her divine grace, providing solace, strength, and guidance to the devotees in their worldly and spiritual journeys. Its structure, with 40 verses (though this one has 39), is designed for easy memorization and repeated chanting, making it a popular form of worship for the masses.
Details
| Attribute | Information |
|---|---|
| Deity | Goddess Durga |
| Author | Unknown |
| Type | Chalisa |
| Category | Devotional Hymn |
| Number of Verses | 39 |
| Origin | The Sri Durga Chalisa is a devotional hymn dedicated to Goddess Durga. While its exact origin is not traceable to a specific ancient scripture, it is a popular composition within the tradition of devotional literature in Hinduism. Chalisas, in general, are believed to have gained prominence during the medieval period, often attributed to the Bhakti movement. The composition likely emerged from the popular worship of Durga and her various forms, aiming to provide devotees with a concise and accessible means of praise and prayer. |
Benefits of Recitation
- Removes obstacles and fears
- Grants strength and courage
- Bestows protection and well-being
- Fulfills desires and aspirations
- Leads to spiritual liberation
Best Time to Recite
Mornings and evenings, especially during Navaratri and Durga Puja festivals. It can also be recited during times of distress or when seeking divine intervention.
Historical Context
The Sri Durga Chalisa, like most Chalisas, is believed to have originated during the medieval period in India, a time when devotional literature flourished. While not found in the Puranas or Upanishads, it is a product of the popular Bhakti tradition, which emphasized personal devotion and accessible forms of worship. The exact composer remains unknown, a common characteristic of many folk hymns and devotional songs that have been passed down through oral tradition and later transcribed. The composition reflects the widespread veneration of Goddess Durga across various regions of India.
Alternate Names
- Durga Chalisa
Related Stotrams
- Sri Chandipath
- Devi Mahatmyam
- Durga Saptashati
Last Updated: 2025-12-01