Sri Batuka Bhairava Ashtottara Sata Namavali
Sri Batuka Bhairava Ashtottara Sata Namavali
zrI baTuka bhairava aSTottara zata nAmAvali
OM bhairavAya namaH |
OM bhUtanAthAya namaH |
OM bhUtAtmane namaH |
OM bhUtabhAvanAya namaH |
OM kSetradAya namaH |
OM kSetrapAlAya namaH |
OM kSetrajJAya namaH |
OM kSatriyAya namaH |
OM virAje namaH |
OM zmazAnavAsine namaH | 10 |
OM mAMsAzine namaH |
OM kharparAzine namaH |
OM makhAntakRte namaH | [smarAntakAya]
OM raktapAya namaH |
OM prANapAya namaH |
OM siddhAya namaH |
OM siddhidAya namaH |
OM siddhasevitAya namaH |
OM karAlAya namaH |
OM kAlazamanAya namaH | 20 |
OM kalAkASThAtanave namaH |
OM kavaye namaH |
OM trinetrAya namaH |
OM bahunetrAya namaH |
OM piGgalalocanAya namaH |
OM zUlapANaye namaH |
OM khaDgapANaye namaH |
OM kaGkAline namaH |
OM dhUmralocanAya namaH |
OM abhIrave namaH | 30 |
OM bhairavAya namaH |
OM bhairavIpataye namaH | [bhIrave]
OM bhUtapAya namaH |
OM yoginIpataye namaH |
OM dhanadAya namaH |
OM dhanahAriNe namaH |
OM dhanapAya namaH |
OM pratibhAvavate namaH | [prItivardhanAya]
OM nAgahArAya namaH |
OM nAgakezAya namaH | 40 |
OM vyomakezAya namaH |
OM kapAlabhRte namaH |
OM kAlAya namaH |
OM kapAlamAline namaH |
OM kamanIyAya namaH |
OM kalAnidhaye namaH |
OM trilocanAya namaH |
OM jvalannetrAya namaH |
OM trizikhine namaH |
OM trilokabhRte namaH | 50 |
OM trivRttanayanAya namaH |
OM DimbhAya namaH
OM zAntAya namaH |
OM zAntajanapriyAya namaH |
OM vaTukAya namaH |
OM vaTukezAya namaH |
OM khaTvAGgavaradhArakAya namaH |
OM bhUtAdhyakSAya namaH |
OM pazupataye namaH |
OM bhikSukAya namaH | 60 |
OM paricArakAya namaH |
OM dhUrtAya namaH |
OM digambarAya namaH |
OM sauriNe namaH | [zUrAya]
OM hariNe namaH |
OM pANDulocanAya namaH |
OM prazAntAya namaH |
OM zAntidAya namaH |
OM zuddhAya namaH |
OM zaGkarapriyabAndhavAya namaH | 70 |
OM aSTamUrtaye namaH |
OM nidhIzAya namaH |
OM jJAnacakSuSe namaH |
OM tamomayAya namaH |
OM aSTAdhArAya namaH |
OM kalAdhArAya namaH | [SaDAdhArAya]
OM sarpayuktAya namaH |
OM zazIzikhAya namaH |
OM bhUdharAya namaH |
OM bhUdharAdhIzAya namaH | 80 |
OM bhUpataye namaH |
OM bhUdharAtmakAya namaH |
OM kaGkAladhAriNe namaH |
OM muNDine namaH |
OM vyAlayajJopavItavate namaH | [nAga]
OM jRmbhaNAya namaH |
OM mohanAya namaH |
OM stambhine namaH |
OM mAraNAya namaH |
OM kSobhaNAya namaH | 90 |
OM zuddhanIlAJjanaprakhyadehAya namaH |
OM muNDavibhUSitAya namaH |
OM balibhuje namaH |
OM balibhutAtmane namaH |
OM kAmine namaH | [bAlAya]
OM kAmaparAkramAya namaH | [bAla]
OM sarvApattArakAya namaH |
OM durgAya namaH |
OM duSTabhUtaniSevitAya namaH |
OM kAmine namaH | 100 |
OM kalAnidhaye namaH |
OM kAntAya namaH |
OM kAminIvazakRte namaH |
OM vazine namaH |
OM sarvasiddhipradAya namaH |
OM vaidyAya namaH |
OM prabhaviSNave namaH |
OM prabhAvavate namaH | 108 |
iti zrI baTukabhairavASTottarazatanAmAvalI |
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About This Stotram
Sri Batuka Bhairava Ashtottara Sata Namavali
Sanskrit Title: श्री बटुक भैरव अष्टोत्तर शत नामावलि
IAST Transliteration:
Overview
The Sri Batuka Bhairava Ashtottara Sata Namavali is a powerful devotional hymn dedicated to Batuka Bhairava, a youthful and fierce form of Lord Bhairava, who is himself a manifestation of Lord Shiva. Reciting the 108 names (Ashtottara Sata Namavali) is a spiritual practice aimed at invoking the deity's blessings. Batuka Bhairava is revered as a protector, a dispeller of obstacles, and a bestower of courage and strength. The recitation is believed to purify the mind, remove inner fears, and grant divine protection against all forms of adversity, both material and spiritual. It is a means to connect with the fierce yet benevolent energy of Bhairava, leading to inner transformation and the attainment of divine grace. The names themselves often describe the deity's attributes, powers, and cosmic functions, offering a comprehensive understanding and devotional engagement with Batuka Bhairava.
Details
| Attribute | Information |
|---|---|
| Deity | Batuka Bhairava |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The exact origin of the Sri Batuka Bhairava Ashtottara Sata Namavali is not definitively documented in major Puranic or Upanishadic texts. It is likely a later composition, possibly from Tantric traditions or devotional literature that flourished in medieval India, focusing on the worship of Batuka Bhairava, a fierce manifestation of Lord Shiva. Such Namavalis are common in various Tantric and Puranic traditions, often compiled to facilitate the worship of specific deities through the recitation of their 108 names. The provided source 'Vedic' indicates its inclusion in a collection of spiritual and devotional literature, suggesting it is a recognized devotional hymn within certain lineages. |
Benefits of Recitation
- Protection from negative energies and obstacles
- Attainment of courage and strength
- Removal of fear and anxieties
- Fulfillment of desires and aspirations
- Spiritual growth and liberation
Best Time to Recite
Mornings and evenings, especially during the transition periods (sandhya). Also auspicious on Tuesdays and Saturdays, which are traditionally associated with Bhairava worship. Can be recited during times of distress, when seeking protection, or for general spiritual advancement.
Historical Context
The worship of Bhairava, and by extension Batuka Bhairava, has deep roots in Tantric and Shaivite traditions, particularly in regions like Varanasi. While the precise historical period of the composition of this specific Namavali is unknown, Ashtottara Sata Namavalis are a common feature of devotional literature that gained prominence from the Puranic era onwards, evolving through medieval Tantric practices. These compilations served as accessible tools for devotees to engage in mantra-based worship and connect with the divine. The mention of 'Vedic' as a source suggests its continued relevance and circulation within devotional circles.
Alternate Names
- Sri Batuka Bhairava 108 Names
- Batuka Bhairava Ashtottara Shatanamavali
Related Stotrams
- Sri Bhairava Ashtakam
- Sri Kala Bhairava Stotram
- Sri Batuka Bhairava Kavacham