Sri Annapurna Ashtottara Satanama Stotram
Sri Annapurna Ashtottara Satanama Stotram
श्री अन्नपूर्णा अष्टोत्तरशत नाम्स्तोत्रम्
अस्य श्री अन्नपूर्णाष्टोत्तर शतनामस्तोत्र महामन्त्रस्य ब्रह्मा ऋषिः अनुष्टुप्छन्दः श्री अन्नपूर्णेश्वरी देवता स्वधा बीजं स्वाहा शक्तिः ॐ कीलकं मम सर्वाभीष्टप्रसादसिद्ध्यर्थे जपे विनियोगः ।
ॐ अन्नपूर्णा शिवा देवी भीमा पुष्टिस्सरस्वती ।
सर्वज्ञा पार्वती दुर्गा शर्वाणी शिववल्लभा ॥ 1 ॥
वेदवेद्या महाविद्या विद्यादात्री विशारदा ।
कुमारी त्रिपुरा बाला लक्ष्मीश्श्रीर्भयहारिणी ॥ 2 ॥
भवानी विष्णुजननी ब्रह्मादिजननी तथा ।
गणेशजननी शक्तिः कुमारजननी शुभा ॥ 3 ॥
भोगप्रदा भगवती भक्ताभीष्टप्रदायिनी ।
भवरोगहरा भव्या शुभ्रा परममङ्गला ॥ 4 ॥
भवानी चञ्चला गौरी चारुचन्द्रकलाधरा ।
विशालाक्षी विश्वमाता विश्ववन्द्या विलासिनी ॥ 5 ॥
आर्या कल्याणनिलया रुद्राणी कमलासना ।
शुभप्रदा शुभाऽनन्ता वृत्तपीनपयोधरा ॥ 6 ॥
अम्बा संहारमथनी मृडानी सर्वमङ्गला ।
विष्णुसंसेविता सिद्धा ब्रह्माणी सुरसेविता ॥ 7 ॥
परमानन्ददा शान्तिः परमानन्दरूपिणी ।
परमानन्दजननी परानन्दप्रदायिनी ॥ 8 ॥
परोपकारनिरता परमा भक्तवत्सला ।
पूर्णचन्द्राभवदना पूर्णचन्द्रनिभांशुका ॥ 9 ॥
शुभलक्षणसम्पन्ना शुभानन्दगुणार्णवा ।
शुभसौभाग्यनिलया शुभदा च रतिप्रिया ॥ 10 ॥
चण्डिका चण्डमथनी चण्डदर्पनिवारिणी ।
मार्ताण्डनयना साध्वी चन्द्राग्निनयना सती ॥ 11 ॥
पुण्डरीकहरा पूर्णा पुण्यदा पुण्यरूपिणी ।
मायातीता श्रेष्ठमाया श्रेष्ठधर्मात्मवन्दिता ॥ 12 ॥
असृष्टिस्सङ्गरहिता सृष्टिहेतु कपर्दिनी ।
वृषारूढा शूलहस्ता स्थितिसंहारकारिणी ॥ 13 ॥
मन्दस्मिता स्कन्दमाता शुद्धचित्ता मुनिस्तुता ।
महाभगवती दक्षा दक्षाध्वरविनाशिनी ॥ 14 ॥
सर्वार्थदात्री सावित्री सदाशिवकुटुम्बिनी ।
नित्यसुन्दरसर्वाङ्गी सच्चिदानन्दलक्षणा ॥ 15 ॥
नाम्नामष्टोत्तरशतमम्बायाः पुण्यकारणम् ।
सर्वसौभाग्यसिद्ध्यर्थं जपनीयं प्रयत्नतः ॥ 16 ॥
इदं जपाधिकारस्तु प्राणमेव ततस्स्तुतः ।
आवहन्तीति मन्त्रेण प्रत्येकं च यथाक्रमम् ॥ 17 ॥
कर्तव्यं तर्पणं नित्यं पीठमन्त्रेति मूलवत् ।
तत्तन्मन्त्रेतिहोमेति कर्तव्यश्चेति मालवत् ॥ 18 ॥
एतानि दिव्यनामानि श्रुत्वा ध्यात्वा निरन्तरम् ।
स्तुत्वा देवीं च सततं सर्वान्कामानवाप्नुयात् ॥ 19 ॥
इति श्री ब्रह्मोत्तरखण्डे आगमप्रख्यातिशिवरहस्ये अन्नपूर्णाष्टोत्तर शतनामस्तोत्रम् ॥
About This Stotram
Sri Annapurna Ashtottara Satanama Stotram
Sanskrit Title: श्री अन्नपूर्णा अष्टोत्तरशत नाम्स्तोत्रम्
IAST Transliteration:
Overview
Goddess Annapurna is revered as the provider of food, the sustainer of life, and the embodiment of divine motherly care. This stotram, by chanting her 108 sacred names, is believed to invoke her blessings for abundance, prosperity, and freedom from hunger and want. It is a powerful tool for devotees seeking material and spiritual sustenance. The act of reciting the 108 names is a form of worship that purifies the mind, fosters devotion, and strengthens the connection with the divine mother. It is particularly significant for those facing financial difficulties or lacking basic necessities, offering solace and hope through divine grace.
Details
| Attribute | Information |
|---|---|
| Deity | Annapurna |
| Author | Unknown |
| Type | Ashtottara Satanama Stotram |
| Category | Stotram |
| Number of Verses | 19 |
| Origin | The Sri Annapurna Ashtottara Satanama Stotram is a devotional hymn dedicated to Goddess Annapurna, the divine embodiment of nourishment and sustenance. While the exact origin text is not explicitly stated in the provided excerpt, Ashtottara Satanama Stotrams (hymns of 108 names) are a common genre in Hindu devotional literature, often found within Puranas, Tantras, or as standalone compositions. These stotrams are traditionally attributed to various sages or revered figures. The initial verse (śloka 1) is a 'nyasa' or invocation, which is standard for many Vedic and Puranic hymns, indicating its ritualistic and devotional purpose. The mention of 'Brahma Rishi', 'Anushtubh Chhanda', and 'Annapurneshwari Devata' points towards a tradition rooted in Vedic and Tantric practices. |
Benefits of Recitation
- Bestows nourishment and sustenance
- Removes hunger and poverty
- Grants prosperity and abundance
- Ensures well-being and health
- Fulfills all desires related to food and livelihood
Best Time to Recite
Morning or evening, especially during auspicious days related to Goddess Annapurna, such as Annapurna Jayanti, Navaratri, or during times of need for sustenance.
Historical Context
Ashtottara Satanama Stotrams are a significant part of Hindu devotional traditions, originating from ancient Vedic and Puranic literature. They are often compiled within larger texts or exist as independent works. The practice of chanting 108 names is deeply rooted in the concept of 'mala' (garland) and is considered highly auspicious. The specific composition of the Sri Annapurna Ashtottara Satanama Stotram, while its exact author and date are unknown, likely emerged from a tradition where the worship of Shakti, particularly in her benevolent form as Annapurna, was prevalent. Such hymns were composed to facilitate devotion and invoke specific divine attributes. The provided excerpt indicates a formal structure with Rishi, Chhanda, and Devata, characteristic of classical Sanskrit hymns.
Alternate Names
- Sri Annapurna Ashtottara Shatanamavali
- Annapurna Stotram
Related Stotrams
- Sri Annapurna Stotram (by Adi Shankaracharya)
- Annapurnashtakam
Last Updated: 2025-12-01