Sree Annapurna Stotram
Sree Annapurna Stotram
Sree Annapurna Stotram
shrI annapUrNA stotram
nityAnandakarI varAbhayakarI saundarya ratnAkarI
nirdhUtAkhila ghora pAvanakarI pratyakSha mAheshvarI |
prAleyAchala vaMsha pAvanakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 1 ||
nAnA ratna vichitra bhUShaNakari hemAmbarADambarI
muktAhAra vilambamAna vilasat-vakShoja kumbhAntarI |
kAshmIrAgaru vAsitA ruchikarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 2 ||
yogAnandakarI ripukShayakarI dharmaikya niShThAkarI
chandrArkAnala bhAsamAna laharI trailokya rakShAkarI |
sarvaishvaryakarI tapaH phalakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 3 ||
kailAsAchala kandarAlayakarI gaurI-hyumAshA~NkarI
kaumArI nigamArtha-gocharakarI-hyo~NkAra-bIjAkSharI |
mokShadvAra-kavATapATanakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 4 ||
dRRishyAdRRishya-vibhUti-vAhanakarI brahmANDa-bhANDodarI
lIlA-nATaka-sUtra-khelanakarI vijnAna-dIpANkurI |
shrIvishveshamanaH-prasAdanakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 5 ||
urvIsarvajayeshvarI bhagavatI [jayakarI] mAtA kRRipAsAgarI
veNI-nIlasamAna-kuntaladharI nityAnna-dAneshvarI |
sAkShAnmokShakarI sadA shubhakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 6 ||
AdikShAnta-samastavarNanakarI shambhostribhAvAkarI
kAshmIrA tripureshvarI trinayani vishveshvarI sharvarI |
svargadvAra-kapATa-pATanakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 7 ||
devI sarvavichitra-ratnaruchitA dAkShAyiNI sundarI
vAmA-svAdupayodharA priyakarI saubhAgyamAheshvarI |
bhaktAbhIShTakarI sadA shubhakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 8 ||
chandrArkAnala-koTikoTi-sadRRishI chandrAMshu-bimbAdharI
chandrArkAgni-samAna-kuNDala-dharI chandrArka-varNeshvarI
mAlA-pustaka-pAshasA~NkushadharI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 9 ||
kShatratrANakarI mahAbhayakarI mAtA kRRipAsAgarI
sarvAnandakarI sadA shivakarI vishveshvarI shrIdharI |
dakShAkrandakarI nirAmayakarI kAshIpurAdhIshvarI
bhikShAM dehi kRRipAvalambanakarI mAtAnnapUrNeshvarI || 10 ||
annapUrNe sadApUrNe sha~Nkara-prANavallabhe |
j~nAna-vairAgya-siddhyarthaM bhikShAM dehi cha pArvatI || 11 ||
mAtA cha pArvatIdevI pitAdevo maheshvaraH |
bAndhavA: shivabhaktAshcha svadesho bhuvanatrayam || 12 ||
sarva-maNgala-mANgalye shive sarvArtha-sAdhike |
sharaNye tryambake gauri nArAyaNi namo.astu te || 13 ||
iti shrImatparamahaMsaparivrAjakAchAryasya shrIgovindabhagavatpUjyapAdashiShyasya shrImachCha~NkarabhagavataH kRRitau annapUrNA stotram |
About This Stotram
Sree Annapurna Stotram
Sanskrit Title: श्री अन्नपूर्णा स्तोत्रम्
IAST Transliteration:
Overview
The Sree Annapurna Stotram holds immense spiritual significance as it is dedicated to Goddess Annapurna, the embodiment of nourishment, sustenance, and maternal care. Reciting this stotram is believed to invoke the blessings of the Divine Mother, ensuring that the devotee never experiences hunger or lack. Beyond material sustenance, it is also understood to provide spiritual nourishment, leading to inner peace and contentment. The stotram emphasizes the Goddess's role as the provider of all needs, both worldly and spiritual, and her compassionate nature. Its recitation is a way to connect with the nurturing aspect of the Divine Feminine and to cultivate gratitude for the abundance in life. The mention of Kashi (Varanasi) in the stotram further highlights its connection to a sacred pilgrimage site where Annapurna is especially revered.
Details
| Attribute | Information |
|---|---|
| Deity | Annapurna |
| Author | Unknown |
| Type | Stotram |
| Category | Stotram |
| Number of Verses | 13 |
| Origin | The Sree Annapurna Stotram is a devotional hymn dedicated to Goddess Annapurna, the divine mother who provides food and sustenance. While its exact scriptural origin is not definitively stated in the provided information, it is widely considered to be a part of the Puranic literature or a standalone devotional composition. Goddess Annapurna is a prominent deity in Hinduism, particularly revered in Varanasi, where she is worshipped as the presiding deity of the city and the provider of nourishment. The stotram likely emerged from the devotional traditions that venerate her, aiming to invoke her blessings for food, prosperity, and spiritual fulfillment. Its composition is generally attributed to the tradition of devotional hymnology that flourished in ancient and medieval India. |
Benefits of Recitation
- Removes hunger and poverty
- Bestows food and sustenance
- Grants prosperity and wealth
- Provides nourishment for body and soul
- Invokes divine mother's grace and protection
Best Time to Recite
Morning, Evening, during meals, festivals related to food and harvest (e.g., Annakuta), and anytime one seeks blessings for sustenance and prosperity.
Historical Context
The Sree Annapurna Stotram is a devotional hymn that likely originated from the rich tradition of Sanskrit devotional literature in India. While the exact date and author are unknown, such stotrams often emerged during periods of intense Bhakti (devotional) movements. Goddess Annapurna is a significant deity, particularly in Varanasi, where she is considered the presiding goddess and the ultimate provider of food. The stotram's verses, as seen in the provided excerpt, are composed in classical Sanskrit, reflecting a sophisticated literary and spiritual tradition. The mention of 'Kashi puraadheeshwari' (Queen of Kashi) firmly places its devotional focus within the context of Varanasi's religious landscape. Such hymns were composed to facilitate devotion and to seek the blessings of the chosen deity for various aspects of life, including material well-being and spiritual growth. The number of verses (13) is a common structure for many stotrams.
Alternate Names
- Annapurna Stotram
- Annapurnashtakam
Related Stotrams
- Annapurna Kavacham
- Annapurna Sahasranamam
Last Updated: 2025-12-01