Lalita Ashtottara Sata Namaavali
Lalita Ashtottara Sata Namaavali
Lalita Ashtottara Sata Namaavali
lalitā aṣṭottara śata nāmāvali
dhyānaślokaḥ
sindhūrāruṇavigrahāṃ trinayanāṃ māṇikyamaulisphura-
ttārānāyakaśekharāṃ smitamukhī māpīnavakṣoruhām |
pāṇibhyāmalipūrṇaratnacaṣakaṃ raktotpalaṃ bibhratīṃ
saumyāṃ ratnaghaṭastharaktacaraṇāṃ dhyāyetparāmambikām ||
oṃ aiṃ hrīṃ śrīṃ rajatācala śṛṅgāgra madhyasthāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ himācala mahāvaṃśa pāvanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śaṅkarārdhāṅga saundarya śarīrāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ lasanmarakata svacchavigrahāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahātiśaya saundarya lāvaṇyāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śaśāṅkaśekhara prāṇavallabhāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sadā pañcadaśātmaikya svarūpāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ vajramāṇikya kaṭaka kirīṭāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ kastūrī tilakollāsita niṭalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bhasmarekhāṅkita lasanmastakāyai namonamaḥ (10)
oṃ aiṃ hrīṃ śrīṃ vikacāmbhoruhadala locanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śaraccāmpeya puṣpābha nāsikāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ lasatkāñcana tāṭaṅka yugalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ maṇidarpaṇa saṅkāśa kapolāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ tāmbūlapūritasmera vadanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ supakvadāḍimībīja vadanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ kambupūga samacchāya kandharāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sthūlamuktāphalodāra suhārāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ girīśabaddamāṅgalya maṅgalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ padmapāśāṅkuśa lasatkarābjāyai namonamaḥ (20)
oṃ aiṃ hrīṃ śrīṃ padmakairava mandāra sumālinyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ suvarṇa kumbhayugmābha sukucāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ ramaṇīyacaturbāhu saṃyuktāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ kanakāṅgada keyūra bhūṣitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bṛhatsauvarṇa saundarya vasanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bṛhannitamba vilasajjaghanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ saubhāgyajāta śṛṅgāra madhyamāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ divyabhūṣaṇa sandoha rañjitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ pārijāta guṇādhikya padābjāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ supadmarāga saṅkāśa caraṇāyai namonamaḥ (30)
oṃ aiṃ hrīṃ śrīṃ kāmakoṭi mahāpadma pīṭhasthāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śrīkaṇṭhanetra kumuda candrikāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sacāmara ramāvāṇī vījitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bhakta rakṣaṇa dākṣiṇya kaṭākṣāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bhūteśāliṅganodhbūta pulakāṅgyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ anaṅga janakāpāṅga vīkṣaṇāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ brahmopendra śiroratna rañjitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śacīmukhyāmaravadhū sevitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ līlākalpita brahmāṇḍamaṇḍalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ amṛtādi mahāśakti saṃvṛtāyai namonamaḥ (40)
oṃ aiṃ hrīṃ śrīṃ ekātapatra sāmrājyadāyikāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sanakādi samārādhya pādukāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ devarṣibhiḥ stūyamāna vaibhavāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ kalaśodbhava durvāsa pūjitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mattebhavaktra ṣaḍvaktra vatsalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ cakrarāja mahāmantra madhyavaryai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ cidagnikuṇḍasambhūta sudehāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śaśāṅkakhaṇḍasaṃyukta makuṭāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mattahaṃsavadhū mandagamanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ vandāru janasandoha vanditāyai namonamaḥ (50)
oṃ aiṃ hrīṃ śrīṃ antarmukha janānanda phaladāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ pativratāṅganābhīṣṭa phaladāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ avyājakaruṇāpūrapūritāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ nitānta saccidānanda saṃyuktāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sahasrasūrya saṃyukta prakāśāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ ratnacintāmaṇi gṛhamadhyasthāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ hānivṛddhi guṇādhikya rahitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahāpadmāṭavīmadhya nivāsāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ jāgrat svapna suṣuptīnāṃ sākṣibhūtyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahāpāpaughatāpānāṃ vināśinyai namonamaḥ (60)
oṃ aiṃ hrīṃ śrīṃ duṣṭabhīti mahābhīti bhañjanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ samasta devadanuja prerakāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ samasta hṛdayāmbhoja nilayāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ anāhata mahāpadma mandirāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sahasrāra sarojāta vāsitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ punarāvṛttirahita purasthāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ vāṇī gāyatrī sāvitrī sannutāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ ramābhūmisutārādhya padābjāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ lopāmudrārcita śrīmaccaraṇāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sahasrarati saundarya śarīrāyai namonamaḥ (70)
oṃ aiṃ hrīṃ śrīṃ bhāvanāmātra santuṣṭa hṛdayāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ satyasampūrṇa vijñāna siddhidāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śrīlocana kṛtollāsa phaladāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śrīsudhābdhi maṇidvīpa madhyagāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ dakṣādhvara vinirbheda sādhanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śrīnātha sodarībhūta śobhitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ candraśekhara bhaktārti bhañjanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sarvopādhi vinirmukta caitanyāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ nāmapārāyaṇābhīṣṭa phaladāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sṛṣṭi sthiti tirodhāna saṅkalpāyai namonamaḥ (80)
oṃ aiṃ hrīṃ śrīṃ śrīṣoḍaśākṣarī mantra madhyagāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ anādyanta svayambhūta divyamūrtyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bhaktahaṃsa parīmukhya viyogāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mātṛ maṇḍala saṃyukta lalitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ bhaṇḍadaitya mahasattva nāśanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ krūrabhaṇḍa śirachceda nipuṇāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ dhātracyuta surādhīśa sukhadāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ caṇḍamuṇḍa niśumbhādi khaṇḍanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ raktākṣa raktajihvādi śikṣaṇāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahiṣāsuradorvīrya nigrahayai namonamaḥ (90)
oṃ aiṃ hrīṃ śrīṃ abhrakeśa mahotsāha kāraṇāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ maheśayukta naṭana tatparāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ nijabhartṛ mukhāmbhoja cintanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ vṛṣabhadhvaja vijñāna bhāvanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ janmamṛtyu jarāroga bhañjanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ vidheyamukti vijñāna siddhidāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ kāmakrodhādi ṣaḍvarga nāśanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ rājarājārcita padasarojāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sarvavedānta saṃsidda sutattvāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ śrīvīrabhakta vijñāna nidhānāyai namonamaḥ (100)
oṃ aiṃ hrīṃ śrīṃ āśeṣa duṣṭadanuja sūdanāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sākṣāccrīdakṣiṇāmūrti manojñāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ hayamedhāgra sampūjya mahimāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ dakṣaprajāpatisuta veṣāḍhyāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ sumabāṇekṣu kodaṇḍa maṇḍitāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ nityayauvana māṅgalya maṅgalāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahādeva samāyukta śarīrāyai namonamaḥ
oṃ aiṃ hrīṃ śrīṃ mahādeva ratyautsukya mahadevyai namonamaḥ (108)
iti śrī lalitāṣṭottara śatanāmāvali sampūrṇaṃ
About This Stotram
Overview
The Lalita Ashtottara Sata Namavali is a Sanskrit namavali listing 108 names of Goddess Lalita Tripurasundari, the primary goddess of the Sri Vidya tradition within Shaktism. Each name is offered as a salutation (namah) and describes a specific aspect of the goddess. The text is frequently prefaced by a dhyana shloka for meditation and is used in daily puja and special Devi worship ceremonies.
What are the benefits of chanting Lalita Ashtottara Sata Namavali?
- Attainment of spiritual knowledge and wisdom
- Removal of obstacles and protection from negative influences
- Material prosperity and fulfillment of desires
- Grace and blessings of Goddess Lalita Tripurasundari
When is the best time to recite this?
The namavali is recited on Friday mornings and evenings. Navaratri and Shravana month are the primary festival occasions for its recitation. It is suitable any day for devotional practice directed toward the goddess.
What is the historical and traditional background?
The Lalita Ashtottara Sata Namavali draws from the same Sri Vidya tradition as the Lalita Sahasranama, which is embedded in the Brahmanda Purana. The 108-name version represents the condensed form of the goddess's names and attributes, intended for practitioners with less time for the full thousand-name recitation. The practice of reciting 108 names is rooted in Tantric and Puranic conventions common across all major Hindu goddesses. The inclusion of a dhyana shloka preceding the names reflects the Tantric practice of beginning worship with a meditative visualization of the deity. The authorship of this specific compilation is unknown.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
- Lalita Sahasranama — the complete 1000-name text of Goddess Lalita from the Brahmanda Purana, of which this namavali is the condensed counterpart
- Soundarya Lahari — a Sanskrit hymn in the Sri Vidya tradition that praises the goddess through poetic verse rather than enumerated names