Goda Devi Ashtottara Sata Nama Stotram
Goda Devi Ashtottara Sata Nama Stotram
Goda Devi Ashtottara Sata Nama Stotram
godā devī aṣṭottara śata stotram
dhyānam |
śatamakhamaṇi nīlā cārukalhārahastā
stanabharanamitāṅgī sāndravātsalyasindhuḥ |
alakavinihitābhiḥ sragbhirākṛṣṭanāthā
vilasatu hṛdi godā viṣṇucittātmajā naḥ ||
atha stotram |
śrīraṅganāyakī godā viṣṇucittātmajā satī |
gopīveṣadharā devī bhūsutā bhogaśālinī || 1 ||
tulasīkānanodbhūtā śrīdhanvipuravāsinī |
bhaṭṭanāthapriyakarī śrīkṛṣṇahitabhoginī || 2 ||
āmuktamālyadā bālā raṅganāthapriyā parā |
viśvambharā kalālāpā yatirājasahodarī || 3 ||
kṛṣṇānuraktā subhagā sulabhaśrīḥ sulakṣaṇā |
lakṣmīpriyasakhī śyāmā dayāñcitadṛgañcalā || 4 ||
phalgunyāvirbhavā ramyā dhanurmāsakṛtavratā |
campakāśokapunnāgamālatīvilasatkacā || 5 ||
ākāratrayasampannā nārāyaṇapadāśritā |
śrīmadaṣṭākṣarīmantrarājasthitamanorathā || 6 ||
mokṣapradānanipuṇā manuratnādhidevatā |
brahmaṇyā lokajananī līlāmānuṣarūpiṇī || 7 ||
brahmajñānapradā māyā saccidānandavigrahā |
mahāpativratā viṣṇuguṇakīrtanalolupā || 8 ||
prapannārtiharā nityā vedasaudhavihāriṇī |
śrīraṅganāthamāṇikyamañjarī mañjubhāṣiṇī || 9 ||
padmapriyā padmahastā vedāntadvayabodhinī |
suprasannā bhagavatī śrījanārdanadīpikā || 10 ||
sugandhāvayavā cāruraṅgamaṅgaladīpikā |
dhvajavajrāṅkuśābjāṅkamṛdupādalatāñcitā || 11 ||
tārakākāranakharā pravālamṛdulāṅgulī |
kūrmopameyapādordhvabhāgā śobhanapārṣṇikā || 12 ||
vedārthabhāvatattvajñā lokārādhyāṅghripaṅkajā |
ānandabudbudākārasugulphā paramāṇukā || 13 ||
tejaḥśriyojjvaladhṛtapādāṅgulisubhūṣitā |
mīnaketanatūṇīracārujaṅghāvirājitā || 14 ||
kakudvajjānuyugmāḍhyā svarṇarambhābhasakthikā |
viśālajaghanā pīnasuśroṇī maṇimekhalā || 15 ||
ānandasāgarāvartagambhīrāmbhojanābhikā |
bhāsvadvalitrikā cārujagatpūrṇamahodarī || 16 ||
navavallīromarājī sudhākumbhāyitastanī |
kalpamālānibhabhujā candrakhaṇḍanakhāñcitā || 17 ||
supravāśāṅgulīnyastamahāratnāṅgulīyakā |
navāruṇapravālābhapāṇideśasamañcitā || 18 ||
kambukaṇṭhī sucubukā bimboṣṭhī kundadantayuk |
kāruṇyarasaniṣyandanetradvayasuśobhitā || 19 ||
muktāśucismitā cārucāmpeyanibhanāsikā |
darpaṇākāravipulakapoladvitayāñcitā || 20 ||
anantārkaprakāśodyanmaṇitāṭaṅkaśobhitā |
koṭisūryāgnisaṅkāśanānābhūṣaṇabhūṣitā || 21 ||
sugandhavadanā subhrū ardhacandralalāṭikā |
pūrṇacandrānanā nīlakuṭilālakaśobhitā || 22 ||
saundaryasīmā vilasatkastūrītilakojjvalā |
dhagaddhagāyamānodyanmaṇisīmantabhūṣaṇā || 23 ||
jājvalyamānasadratnadivyacūḍāvataṃsakā |
sūryārdhacandravilasat bhūṣaṇāñcitaveṇikā || 24 ||
atyarkānalatejodhimaṇikañcukadhāriṇī |
sadratnāñcitavidyotavidyutkuñjābhaśāṭikā || 25 ||
nānāmaṇigaṇākīrṇahemāṅgadasubhūṣitā |
kuṅkumāgarukastūrīdivyacandanacarcitā || 26 ||
svocitaujjvalyavividhavicitramaṇihāriṇī |
asaṅkhyeyasukhasparśasarvātiśayabhūṣaṇā || 27 ||
mallikāpārijātādidivyapuṣpasragañcitā |
śrīraṅganilayā pūjyā divyadeśasuśobhitā || 28 ||
iti śrīgodāṣṭottaraśatanāmastotram |
About This Stotram
Overview
The Goda Devi Ashtottara Sata Nama Stotram is a Sanskrit hymn enumerating 108 names of Goda Devi, also known as Andal, the Tamil Vaishnava saint-poet. Each name identifies a specific attribute or quality of Andal, making it a structured praise text within Sri Vaishnavism. The text honors Andal as a divine figure whose works — the Tiruppavai and Nachiyar Tirumozhi — are considered foundational to the tradition.
What are the benefits of chanting Goda Devi Ashtottara Sata Nama Stotram?
- Cultivates bhakti toward Andal and Lord Vishnu
- Helps the devotee internalize Andal's qualities of selfless devotion
- Recitation is associated with removal of obstacles and fulfillment of sincere prayers
- Encourages the study of the Tiruppavai and related Sri Vaishnava texts
When is the best time to recite this?
This stotram is recited during the Margazhi month (December–January), which corresponds to Andal's Tiruppavai tradition. It is also chanted on Vaikunta Ekadashi and on Andal's star day (Purattasi Shukra). Morning recitation before sunrise is the customary practice.
What is the historical and traditional background?
Goda Devi (Andal) is counted among the twelve Alwars of the Tamil Vaishnava tradition and is dated to approximately the 7th–8th century CE. She is the only female Alwar and is venerated as a manifestation of Bhudevi at the Srivilliputtur temple in Tamil Nadu. Ashtottara Sata Nama Stotrams of this type are a common form of Sri Vaishnava devotional literature compiled by acharyas to systematize the worship of specific figures. The exact authorship of this stotram is not documented.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
- Goda Devi Ashtottara Sata Namavali — the companion namavali (liturgical name-offering list) using the same 108 names
- Tiruppavai — Andal's own 30-verse Tamil composition that forms the primary devotional text associated with her