Ekatmata Stotram
Ekatmata Stotram
Ekatmata Stotram
ekātmatā stotram
oṃ saccidānanda rūpāya namostu paramātmane |
jyotirmaya svarūpāya viśvamāṅgalyamūrtaye ||
prakṛtiḥ pañca bhūtāni grahālokāḥ svarā stadhā |
diśaḥ kālaśca sarveṣāṃ sadā kurvantu maṅgalam ||
ratnākarā dhautapadāṃ himālaya kirīṭinīm |
brahmarājarṣi ratnāḍhyāṃ vande bhārata mātaram ||
mahendro malayaḥ sahyo devatātmā himālayaḥ |
dhyeyo raivatako vindhyo giriścārāvalistadhā ||
gaṅgā sarasvatī sindhur brahmaputraśca gaṇḍakī |
kāverī yamunā revā kṛṣṇāgodā mahānadī ||
ayodhyā madhurā māyā kāśīkāñcī avantikā |
vaiśālī dvārikā dhyeyā purī takṣaśilā gayā ||
prayāgaḥ pāṭalī putraṃ vijayānagaraṃ mahat |
indraprasdhaṃ somanādhaḥ tadhāmṛtasaraḥ priyam ||
caturvedāḥ purāṇāni sarvopaniṣadastadhā |
rāmāyaṇaṃ bhārataṃ ca gītā ṣaḍdarśanāni ca ||
jaināgamā stripiṭakā gurugrandhaḥ satāṃ giraḥ |
eṣaḥ jñānanidhiḥ śreṣṭhaḥ hṛdi sarvadā ||
arundhatyanasūya ca sāvitrī jānakī satī |
draupadī kaṇṇagī gārgī mīrā durgāvatī tadhā ||
lakṣmī rahalyā cènnammā rudramāmbā suvikramā |
niveditā śāradā ca praṇamyāḥ mātṛdevatāḥ ||
śrīrāmo bharataḥ kṛṣṇo bhīṣmo dharma stadhārjunaḥ |
mārkaṇḍeyā hariścandraḥ prahlādo nārado dhruvaḥ ||
hanumān janako vyāso vaśiṣṭhaśca śuko baliḥ |
dadhīci viśvakarmāṇau pṛdhu vālmīki bhārgavāḥ ||
bhagīradhaścaikalavyo manurdhanvantaristadhā |
śibiśca rantidevaśca purāṇodgīta kīrtayaḥ ||
buddhojinendrā gorakṣaḥ tiruvalluvarastadhā |
nāyanmārālavārāśca kambaśca basaveśvaraḥ ||
devalo ravidāsaśca kabīro gurunānakaḥ |
narasistulasīdāso daśameśo dṛḍhavrataḥ ||
śrīmat śaṅkaradevaśca bandhū sāyaṇamādhavau |
jñāneśvara stukārāmo rāmadāsaḥ purandaraḥ ||
virajā sahajānando rāmāsandstadhā mahān |
vitarastu sadaivaite daivīṃ sadguṇa sampadam ||
bharatarṣiḥ kālidāsaḥ śrībhojo jakaṇastadhā |
sūradāsastyāgarājo rasakhānaśca satkaviḥ ||
ravivarmā bhāratakhaṇḍe bhāgyacandraḥ sa bhūpatiḥ |
kalāvantaśca vikhyātāḥ smaraṇīya nirantaram ||
agastyaḥ kambukauṇḍinyau rājendraścolavaṃśajaḥ |
aśokaḥ puṣyamitraśca khāravelāḥ sunītimān ||
cāṇakya candraguptau ca vikramaḥ śālivāhanaḥ |
samudra guptaḥ śrī harṣaḥśailendro bapparāvalaḥ ||
lācit bhāskaravarmāca yaśodharmā ca hūṇajit |
śrīkṛṣṇadevarāyaśca lalitāditya udbalaḥ ||
musunūri nāyakā tau pratāpaḥ śivabhūpatiḥ |
raṇajit siṃha ityete vīrā vikhyāta vikramāḥ ||
vaijñānikāśca kapilaḥ kaṇādaḥ śuśrata stadhā |
carako bhāskarācāryo varāhamiharaḥ sudhīḥ ||
nāgārjuno bharadvājaḥ āryabhaṭṭo vasurbhudhaḥ |
dhyeyo veṅkaṭarāmaśca vijñā rāmānujādayaḥ ||
rāmakṛṣṇo dayānando ravīndro rāmamohanaḥ |
rāmatīrdho ravindaśca vivekānanda uḍyaśāḥ ||
dādābhāyī gopabandhuḥ tilako gāndhirādṛtāḥ |
ramaṇo mālavīyaśca śrī subrahmaṇya bhāratī ||
subhāṣaḥ praṇavānandaḥ krāntivīro vināyakaḥ |
ṭhakkaro bhīmarāvaśca pulenārāyaṇo guruḥ ||
saṅghaśaktiḥ praṇetārau keśavo mādhavaśtadhā |
smaraṇīyā sadaivaite navacaitanyadāyakāḥ ||
anuktā ye bhaktāḥ prabhucaraṇa saṃsakta hṛdayāḥ |
avijñātā vīrāḥ adhisamaramuddhvastaripavaḥ ||
samājoddhartāraḥ suhitakaravijñāna nipuṇāḥ |
nama stebhyo bhūyāt sakala sujanebhyaḥ pratidinam ||
idamekātmatāstotraṃ śraddhayā yaḥ sadā paṭhet |
sa rāṣṭra dharma niṣṭāvān akhaṇḍaṃ bhārataṃ smaret ||
About This Stotram
Overview
The Ekatmata Stotram is a Sanskrit hymn that affirms the unity of existence — the oneness of Paramatma (the supreme self, described as Sat-Chit-Ananda) with all creation, including the natural world, the five elements, celestial bodies, and the land of Bharat. The hymn invokes the well-being of each of these dimensions in turn and includes a verse honoring Bharat Mata (Mother India), giving the text both a philosophical and a cultural-national dimension. It belongs to a modern Sanskrit devotional compilation.
What are the benefits of chanting Ekatmata Stotram?
- Cultivation of a sense of unity and interconnectedness
- Invocation of universal well-being and auspiciousness
- Fostering devotion to India as a sacred land
- Meditation on the relationship between the individual soul and the supreme self
When is the best time to recite this?
The Ekatmata Stotram is suited to morning or evening recitation. It is particularly appropriate on national occasions, festivals, and during events that emphasize collective identity or universal well-being.
What is the historical and traditional background?
The inclusion of "Bharat Mata" as a devotional subject indicates that the Ekatmata Stotram was composed during or after the Indian independence movement (19th–20th century CE), when devotional hymns were adapted to express both spiritual and national consciousness. The text draws on Advaita Vedanta concepts (Paramatma, Sat-Chit-Ananda) while extending them to encompass the natural world and the nation. The author is unknown. The stotram circulates in Sanskrit collections that blend Vedic philosophical vocabulary with modern devotional sentiments.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
- Vishnu Sahasranama — the thousand names of Vishnu from the Mahabharata, the most widely recited Vaishnava sahasranama invoking the supreme being
- Purusha Suktam — a Vedic hymn describing the cosmos as a single divine body, sharing the Ekatmata Stotram's theme of unified existence