Vedic Tithi
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Stotram - Sacred Scripture

Arunachala Akshara Mani Mala Stotram

Arunachala Akshara Mani Mala Stotram

Arunachala Akshara Mani Mala Stotram

Stotram
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aruNAchala akShara maNi mAlA stotram

OM namo bhagavate shrI ramaNAya

aruNAchala akShara-maNimAla

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala manuchu smariyi~nchuvArala ahamu nirmUlimpu aruNAchalA

alagu sundaramula valè cheri nenu nI vundamabhinnamai aruNAchalA

lodUri lAgi nI loguhanu chèragA anumari~nchi temòko aruNAchalA

èvarikigA nannu eliti viDichina akhilamu nindi~nchu aruNAchalA

I ninda tappu ninneTiki dalapi~nchitika viDuvArèvararu aruNAchalA

kanina janani kanna ghanadayAdAyakA idiyA yanugrahamu aruNAchalA

ninnemArchi yaruganIka yullamu paini nurudigA nuNDumA aruNAchalA

UrUru tirugaka yullamu ninu gani yaNaga nI dyuti jUpumu aruNAchalA

nanu chèrachi yipuDu nanu kaliyaka viDuTidi magatana mòkkòyA aruNAchalA

eTi kI nidura nannitarulu lAgaga idi nIku nyAyamA aruNAchalA

pa~nchendriya khalulu madilona dUrucho madini nIvundavo aruNAchalA

òkaDavau ninu mAya mònari~nchi vachchuvArèvaridi nI jAlamu aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

o~NkAra vAkyArdha yuttama samahIna ninnèvarèruguvAru aruNAchalA

avvabolè nòsagi nAku nI karuNa nanneluTa nI bhAramu aruNAchalA

kannuku gannayi kannuleka kanu ninu kanuvArèvaruganumu aruNAchalA

inumu AyaskAntamu valè gavisi nanu viDuvaka kalasi nAtonuNDumu aruNAchalA

giri rUpa mainaTTi karuNA samudramA kRRipa chesi nanneluM aruNAchalA

krinda mIdèTanu chènnòndu kiraNamaNi nA krindu gati mApu aruNAchalA

kuTra yantayu gosi guNamuga bAli~nchu guru rUpamai vèlugu aruNAchalA

kUchi vAlgannula kotabaDaka kRRipa chesi nan cheri kAvuM aruNAchalA

vanchakA veDiyun gònchèmun garagave abhaya ma~nchelumA aruNAchalA

aDugakichchèDu nIdu nakala~Nka magu kIrti hAni seyaka brovu aruNAchalA

hastalamalaka nIdu sadrasamuna sukhonmAda mòndaga nelu aruNAchalA

vala nu~nchi bhaktula parimArchu ninu gaTTukòni yèTlu jIvintunu aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

koparahita guNa gurigAga nanu gònu kòrayemi chesiti aruNAchalA

gautama pUjita karuNA ghana nagamA kaDa gaNTa elumA aruNAchalA

sakalamu kabali~nchu karakAntiyina mano jalaja maralpumA aruNAchalA

tiNDini ninjeritini tina nA nenu shAntamai povudunu aruNAchalA

madi challapaDa bhadrakara mu~nchi yamRRitanor tèru manugrahachandra aruNAchalA

vannènu chèrachi nirvANa mònarchi kRRipAvannè niDi brovumaruNAchalA

sukha samudramu pòNga vAk manammulaDaNga nUraka namaru mandaruNAchalA

va~nchintuvela nan shodhimpakika nIdu jyoti rUpamu chUpuM aruNAchalA

paravidya garapi yI bhUmi maikamu vIDi rUpagu vidya jUpu aruNAchalA

cherakunnanu menu nIruga garagi kannITerayi nashintu aruNAchalA

ChI yani drosina cheyu karma tapana gAkedi manu mAraM aruNAchalA

chèppaka chèpi nIvu maunata nuNDani yUraka yunduve aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

somari naitini minnani sukha nidra kanna verèdi gati aruNAchalA

shauryamu jUpiti shamiyi~nchè nani mAya chaliyi0pa kunnAvu aruNAchalA

kukkaku nnIchame nene gurutugòni vèdaki ninjerudu aruNAchalA

jnAnamu leka nI yAsa dainyamu bApa jnAnamu dèlpi brovumaruNAchalA

teTi valènu nIvu vikasimpa ledani yèduTa nilutuvela aruNAchalA

tatva mèrugajAla nantayai nilutuve yidiyemi tatvamo aruNAchalA

tA nenu tAnanu tatva middAnini tAnugA chUpintu aruNAchalA

trippi yahantanu nèppuDu lo druShTi gana dèliyu nanunade aruNAchalA

tIramuNDani yèda vèdakiyu ninnu ne tirigi pònditi brovu maruNAchalA

satya j~nAnamu leni yI janma phalamemi yòppaga rAvela aruNAchalA

shuddha vA~Ngmana yutulaM dochu nI nijA hanta galpi nanu brovu aruNAchalA

daiva manuchu ninnu daricheragA nannu pUrNa nAsha mònarchiti aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala shiva aruNAchalA

vèdukaka ganina sachchrIyanugrahanidhi madi tègul tIrchi brovu aruNAchalA

dhairyamu parugiDu nI nijahamaraya ne nAshamaiti brovu aruNAchalA

tAki kRRipAkaramu nanu galiyakunna nijamu nashintu brovu aruNAchalA

doSharahita nIvu nAto naikyamayi nityAnanda mayamonarparuNAchalA

nagaku nèDamukAdu ninvèdakina nannu ganu kRRipAnaga vesi aruNAchalA

nAna ledè vèduka nenayi nI vòNTi sthANuvai nilichitivi aruNAchalA

nI jvAla gAlchinan nIru sesèDu munnè nI kRRipa varShimpu aruNAchalA

nIvu ne naNaga nityAnandamayamugA niluchu sthiti karuNi0pu aruNAchalA

aNurUpu ninnu ne minnu rUpuM chera bhAvormulèpuDAgu aruNAchalA

sUtra jnAnamu leni pAmaru nA mAyA jnAnamu kosikAvu aruNAchalA

makki makki karagi ne ninnu sharaNanda nagnuDavai nilchiti aruNAchalA

nestamuNDani nAku nI yAsha chUpinan mosagimpaka brovu aruNAchalA

aruNAchala shiva aruNAchala shiva aruNAchala

About This Stotram

Overview

The Arunachala Akshara Mani Mala Stotram is a Sanskrit devotional hymn dedicated to Arunachalesvara, the form of Shiva worshipped at the Arunachala hill in Tiruvannamalai, Tamil Nadu. It is structured as an alphabetic garland (akshara mala), with each verse corresponding to a letter of the Sanskrit alphabet. The text is closely associated with Sri Ramana Maharshi and the Advaita tradition of Arunachala.

What are the benefits of chanting Arunachala Akshara Mani Mala Stotram?

  • Recitation is said to invoke the grace of Arunachalesvara for liberation from the cycle of rebirth.
  • Chanting is believed to help dissolve the ego and facilitate self-inquiry.
  • It is used to purify the mind and deepen meditative focus.
  • Devotees recite it to cultivate surrender to the divine.
  • Regular practice is associated with inner peace and spiritual awakening.

When is the best time to recite this?

Morning, evening, or during meditation are all appropriate times. The Tamil month of Karthigai, which is dedicated to Lord Shiva and Arunachala, is considered especially auspicious for recitation.

What is the historical and traditional background?

The stotram is attributed to Sri Ramana Maharshi (1879–1950), the Advaita sage who spent his life at Arunachala and regarded the hill as a physical manifestation of Shiva. His compositions, including this hymn, reflect his teachings on self-inquiry (atma vichara) and non-duality. The alphabetic structure links the text to a genre of Sanskrit devotional poetry used across Shaiva traditions. The stotram is part of the corpus of Tamil and Sanskrit hymns associated with the Sri Ramanasramam at Tiruvannamalai.

Available scripts

This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.

Related Texts

  • Arunachala Ashtakam — an eight-verse hymn in praise of Arunachala, attributed to Adi Shankaracharya.
  • Sri Arunachala Mahatmyam — a text describing the greatness and spiritual significance of the Arunachala hill.