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Stotram - Sacred Scripture

Annamayya Keerthanas Jo Achyutananda

Annamayya Keerthanas Jo Achyutananda

Annamayya Keerthanas Jo Achyutananda

Stotram
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annamayya kīrtana jo acyutānanda

rāgaṃ: kāpi

ā: sa ri2 ma1 pa ni3 sa

ava: sa ni2 da2 ni2 pa ma1 ga2 ri2 sa

tālaṃ: ādi

pallavi

(rāgaṃ: kedāra)

jo acyutānanda jojo mukundā

rāvè paramānanda rāma govindā || (2.5)

jo jo (2)

caraṇaṃ 1

aṅgajuni ganna mā yanna yiṭu rārā

baṅgāru ginnèlo pālu poserā | (2)

dòṅga nīvani satulu gòṅkucunnārā

muṅgiṭa nāḍarā mohanākāra || (1)

jo jo || (2)

caraṇaṃ 2

(rāgaṃ: suraṭi)

ā: sa ga3 ri2 ga3 ma1 pa da2 ni2 da2 pa sa

ava: sa ni3 da2 pa ma1 ga3 ri2 sa

govardhanambèlla gòḍugugā paṭṭi

kāvarammuna nunna kaṃsupaḍagòṭṭi |

nīvu madhurāpuramu nelacepaṭṭi

ṭhīvito nelina devakīpaṭṭi ||

caraṇaṃ 3

nandu niṇṭanu jeri nayamu mīṟaṅga

candravadanalu nīku seva ceyaṅga |

nandamuga vāriṇḍla nāḍucuṇḍaṅga

mandalaku dòṅga mā mudduraṅga ||

caraṇaṃ 4

(rāgaṃ: bilahari)

ā: sa ri2 ga3 pa da2 sa

ava: sa ni3 da2 pa ma1 ga3 ri2 sa

pālavārāśilo pavaliñcināvu

bālugā munula kabhayamiccināvu |

melugā vasudevu kudayiñcināvu

bāluḍai yuṇḍi gopāluḍaināvu ||

caraṇaṃ 5

(rāgaṃ: dhanyāsi)

ā: sa ga2 ma1 pa ni2 sa

ava: sa ni2 da1 pa ma1 ga2 ri1 sa

aṭṭugaṭṭina mīga ḍaṭṭè tinnāḍe

paṭṭi koḍalu mūtipai rāsināḍe |

aṭṭè tinènani yatta yaḍaga vinnāḍe

gaṭṭigā nidi dòṅga kòṭṭumannāḍe ||

caraṇaṃ 6

(rāgaṃ: śankarābharaṇa)

ā: sa ri2 ga3 ma1 pa da2 ni3 sa

ava: sa ni3 da2 pa ma1 ga3 ri2 sa

gòllavāriṇḍlaku gòbbunakuboyi

kòllalugā trāvi kuṇḍalanu neyi |

cèllunā maganāṇḍra jèligi yīśāyī

cillatanamulu seya jèllunaṭavoyi ||

caraṇaṃ 7

(rāgaṃ: kharaharapriyā)

ā: sa ri2 ga2 ma1 pa da2 ni2 sa

ava: sa ni2 da2 pa ma1 ga2 ri2 sa

repallè satulèlla gopambutonu

gopamma mī kòḍuku mā yiṇḍla lonu |

māpugāne vacci mā mānamulanu

nī pāpaḍe cèṟicè nemandumamma ||

caraṇaṃ 8

(rāgaṃ: kāmbhoji)

ā: sa ri2 ga3 ma1 pa da2 sa

ava: sa ni2 da2 pa ma1 ga3 ri2 sa ni3 pa da2 sa

òkani yālinidècci nòkani kaḍabèṭṭi

jagaḍamulu kalipiñci satipatulabaṭṭi |

pagalu nalujāmulunu bāluḍai naṭṭi

maganāṇḍra cepaṭṭi madanuḍai naṭṭi ||

caraṇaṃ 9

aligi tṛṇāvartu navani gūlcitivi

balimimai būtana baṭṭi pīlcitivi |

cèlagi śakaṭāsuruni jeri ḍòlcitivi

talaci maddulu rèṇḍu dharaṇi vrālcitivi ||

caraṇaṃ 10

(rāgaṃ: suraṭi)

ā: sa ri2 ma1 pa ni2 sa

ava: sa ni2 da2 pa ma1 ga3 pa ma1 ri2 sa

haṅgugā tāllapākannayya cāla

śṛṅgāra racanagā cèppè nī jola | (2)

saṅgatiga sakala sampadala nīvela

maṅgalamu tirupaṭla madanagopāla || (1)

jo acyutānanda jojo mukundā

rāvè paramānanda rāma govindā || (pa.) (2.5)

jo jo || (4)

About This Stotram

Overview

Jo Achyutananda is a Telugu keerthana by Tallapaka Annamacharya (1408–1503 CE) addressed to Lord Vishnu using the names Achyuta and Mukunda. The refrain "Jo Achyutananda Jo Jo Mukunda" employs the style of a lullaby, portraying the Lord as a divine child and invoking maternal affection as a mode of devotion. The composition belongs to the Vaishnava devotional tradition of South India.

What are the benefits of chanting Jo Achyutananda?

  • Cultivates maternal devotion (vatsalya bhakti) toward Lord Vishnu.
  • Associated with seeking spiritual bliss and purification of the mind.
  • Recited during Vaishnava festivals, including Vaikuntha Ekadashi and Janmashtami.
  • Set to raga Kapi and tala Adi for Carnatic musical practice.
  • Part of the Annamayya Keerthanalu corpus used in temple and home devotion.

When is the best time to recite this?

Morning and evening prayer sessions are appropriate. The keerthana is particularly associated with Vaishnava festivals such as Vaikuntha Ekadashi and Janmashtami. It may be recited at any time as part of devotional practice.

What is the historical and traditional background?

Tallapaka Annamacharya (1408–1503 CE) composed this keerthana during the Vijayanagara Empire as part of his corpus of over 32,000 sankirtanas. Of the approximately 32,000 compositions, about 12,000 are extant. His works were inscribed on copper plates at the Tirumala temple and rediscovered in the 20th century. The lullaby form used in this keerthana is a device in the Vaishnava Bhakti tradition — similar in spirit to Krishna-lullaby compositions found in other regional traditions. The composition is set to ragas Kapi and Kedar, and tala Adi.

Available scripts

This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.

Related Texts

  • Annamayya Keerthanas Suvvi Suvvi Suvvaalamma — another Annamacharya keerthana using lullaby imagery to express devotion toward the divine child.
  • Annamayya Keerthanas Itti Muddulaadu — a keerthana by Annamacharya expressing tender affection toward Lord Venkateswara.
अन्नमय्य कीर्तन जो अच्युतानन्द | (Annamayya Keerthanas Jo Achyutananda) Lyrics | Vedic Tithi