Srimad Bhagawad Gita Chapter 10
Srimad Bhagawad Gita Chapter 10
Srimad Bhagawad Gita Chapter 10
śrīmadbhagavadgītā mūlam - daśamo'dhyāyaḥ
oṃ śrīparamātmane namaḥ
atha daśamo'dhyāyaḥ |
vibhūtiyogaḥ
śrībhagavānuvāca
bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ |
yatte'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā || 1 ||
na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ |
ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ || 2 ||
yo māmajamanādiṃ ca vetti lokamaheśvaram |
asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate || 3 ||
buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ |
sukhaṃ duḥkhaṃ bhavo'bhāvo bhayaṃ cābhayameva ca || 4 ||
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo'yaśaḥ |
bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ || 5 ||
maharṣayaḥ sapta pūrve catvāro manavastathā |
madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ || 6 ||
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ |
so'vikampena yogena yujyate nātra saṃśayaḥ || 7 ||
ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate |
iti matvā bhajante māṃ budhā bhāvasamanvitāḥ || 8 ||
maccittā madgataprāṇā bodhayantaḥ parasparam |
kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca || 9 ||
teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam |
dadāmi buddhiyogaṃ taṃ yena māmupayānti te || 10 ||
teṣāmevānukampārthamahamajñānajaṃ tamaḥ |
nāśayāmyātmabhāvastho jñānadīpena bhāsvatā || 11 ||
arjuna uvāca
paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān |
puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum || 12 ||
āhustvāmṛṣayaḥ sarve devarṣirnāradastathā |
asito devalo vyāsaḥ svayaṃ caiva bravīṣi me || 13 ||
sarvametadṛtaṃ manye yanmāṃ vadasi keśava |
na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ || 14 ||
svayamevātmanātmānaṃ vettha tvaṃ puruṣottama |
bhūtabhāvana bhūteśa devadeva jagatpate || 15 ||
vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ |
yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi || 16 ||
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan |
keṣu keṣu ca bhāveṣu cintyo'si bhagavanmayā || 17 ||
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana |
bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me'mṛtam || 18 ||
śrībhagavānuvāca
hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ |
prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me || 19 ||
ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ |
ahamādiśca madhyaṃ ca bhūtānāmanta eva ca || 20 ||
ādityānāmahaṃ viṣṇurjyotiṣāṃ raviraṃśumān |
marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī || 21 ||
vedānāṃ sāmavedo'smi devānāmasmi vāsavaḥ |
indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā || 22 ||
rudrāṇāṃ śaṅkaraścāsmi vitteśo yakṣarakṣasām |
vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham || 23 ||
purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim |
senānīnāmahaṃ skandaḥ sarasāmasmi sāgaraḥ || 24 ||
maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram |
yajñānāṃ japayajño'smi sthāvarāṇāṃ himālayaḥ || 25 ||
aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ |
gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ || 26 ||
uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam |
airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam || 27 ||
āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk |
prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ || 28 ||
anantaścāsmi nāgānāṃ varuṇo yādasāmaham |
pitṝṇāmaryamā cāsmi yamaḥ saṃyamatāmaham || 29 ||
prahlādaścāsmi daityānāṃ kālaḥ kalayatāmaham |
mṛgāṇāṃ ca mṛgendro'haṃ vainateyaśca pakṣiṇām || 30 ||
pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham |
jhaṣāṇāṃ makaraścāsmi srotasāmasmi jāhnavī || 31 ||
sargāṇāmādirantaśca madhyaṃ caivāhamarjuna |
adhyātmavidyā vidyānāṃ vādaḥ pravadatāmaham || 32 ||
akṣarāṇāmakāro'smi dvandvaḥ sāmāsikasya ca |
ahamevākṣayaḥ kālo dhātāhaṃ viśvatomukhaḥ || 33 ||
mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām |
kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā || 34 ||
bṛhatsāma tathā sāmnāṃ gāyatrī chandasāmaham |
māsānāṃ mārgaśīrṣo'hamṛtūnāṃ kusumākaraḥ || 35 ||
dyūtaṃ chalayatāmasmi tejastejasvināmaham |
jayo'smi vyavasāyo'smi sattvaṃ sattvavatāmaham || 36 ||
vṛṣṇīnāṃ vāsudevo'smi pāṇḍavānāṃ dhanañjayaḥ |
munīnāmapyahaṃ vyāsaḥ kavīnāmuśanā kaviḥ || 37 ||
daṇḍo damayatāmasmi nītirasmi jigīṣatām |
maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatāmaham || 38 ||
yaccāpi sarvabhūtānāṃ bījaṃ tadahamarjuna |
na tadasti vinā yatsyānmayā bhūtaṃ carācaram || 39 ||
nānto'sti mama divyānāṃ vibhūtīnāṃ parantapa |
eṣa tūddeśataḥ prokto vibhūtervistaro mayā || 40 ||
yadyadvibhūtimatsattvaṃ śrīmadūrjitameva vā |
tattadevāvagaccha tvaṃ mama tejoṃ'śasambhavam || 41 ||
athavā bahunaitena kiṃ jñātena tavārjuna |
viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat || 42 ||
oṃ tatsaditi śrīmadbhagavadgītāsūpaniṣatsu brahmavidyāyāṃ yogaśāstre
śrīkṛṣṇārjunasaṃvāde vibhūtiyogo nāma daśamo'dhyāyaḥ ||10 ||
About This Stotram
Srimad Bhagawad Gita Chapter 10
Sanskrit Title: श्रीमद्भगवद्गीता मूलम् - दशमोऽध्यायः
IAST Transliteration:
Overview
Chapter 10 of the Bhagavad Gita, Vibhuti Yoga, is ly significant as it reveals the immanent and transcendent nature of the Supreme Being, Lord Krishna. Krishna, in response to Arjuna's request to understand His glories, describes His supreme manifestations in various aspects of the universe. This chapter is crucial for devotees as it helps them to perceive the divine in everything, fostering a sense of oneness and devotion. By understanding that all beauty, power, and excellence originate from Krishna, one is guided towards worshipping Him as the ultimate reality. It serves as a guide to see the divine in the mundane and the extraordinary, thereby elevating one's consciousness and strengthening their spiritual path. The chapter emphasizes that by knowing these Vibhutis (glories), one can better understand and connect with the Supreme Lord.
Details
| Attribute | Information |
|---|---|
| Deity | Krishna |
| Author | Vyasa |
| Type | Gita Adhyaya (Chapter) |
| Category | Stotram |
| Number of Verses | 43 |
| Origin | This stotram is the tenth chapter of the Srimad Bhagavad Gita, a foundational scripture in Hinduism. The Bhagavad Gita itself is considered a part of the epic Mahabharata, attributed to the Srimant Ved Vyas. Chapter 10, titled 'Vibhuti Yoga' (The Yoga of Divine Glories), is a discourse between Lord Krishna and Arjuna. In this chapter, Krishna elaborates on His divine manifestations and glories, explaining how all existence emanates from Him and is sustained by Him. It is believed to have been revealed during the Kurukshetra war, though its composition is traditionally attributed to the era of the Mahabharata's compilation. |
Benefits of Recitation
- Deepens understanding of the divine nature of Krishna.
- Cultivates devotion and surrender to the Supreme Lord.
- Provides insight into the pervasive presence of the divine in all creation.
- Enhances spiritual wisdom and discernment.
- Promotes detachment from material illusions by recognizing the divine source of all.
Best Time to Recite
Morning, evening, or during meditation. Particularly beneficial during times of introspection or when seeking to deepen one's understanding of the divine.
Historical Context
The Srimad Bhagavad Gita is an integral part of the epic Mahabharata, traditionally attributed to the Srimant Ved Vyas. The Mahabharata is believed to have been compiled over centuries, with its core narrative set in the Dwapara Yuga. Chapter 10, Vibhuti Yoga, is presented as a conversation between Lord Krishna and Arjuna on the battlefield of Kurukshetra, just before the commencement of the war. Krishna, as the charioteer and divine guide of Arjuna, imparts spiritual knowledge. The composition of the Bhagavad Gita is thus placed within the context of this epic war, serving as a spiritual discourse to guide humanity through existential dilemmas and to reveal the nature of the Absolute Truth.
Alternate Names
- Vibhuti Yoga
- The Yoga of Divine Glories
Related Stotrams
- Srimad Bhagawad Gita Chapter 1
- Srimad Bhagawad Gita Chapter 2
- Srimad Bhagawad Gita Chapter 11
Last Updated: 2025-12-01