Sri Mrutyunjaya Ashtottara Sata Namavali
Sri Mrutyunjaya Ashtottara Sata Namavali
শ্রী মৃত্যুঞ্জয অষ্টোত্তর শত নামাবলিঃ
ওঁ মৃত্যুঞ্জযায নমঃ ।
ওঁ শূলপাণিনে নমঃ ।
ওঁ বজ্রদংষ্ট্রায নমঃ ।
ওঁ উমাপতযে নমঃ ।
ওঁ সদাশিবায নমঃ ।
ওঁ ত্রিনযনায নমঃ ।
ওঁ কালকান্তায নমঃ ।
ওঁ নাগভূষণায নমঃ ।
ওঁ পিনাকদ্রিতে নমঃ ।
ওঁ গঙ্গাধরায নমঃ ॥ 10 ॥
ওঁ পশুপতযে নমঃ ।
ওঁ সাম্ভবে নমঃ ।
ওঁ অত্যুগ্রায নমঃ ।
ওঁ অর্যোদমায নমঃ ।
ওঁ মহাদেবায নমঃ ।
ওঁ বিশ্বব্যাপিনে নমঃ ।
ওঁ ঈশ্বরায নমঃ ।
ওঁ আদ্যায নমঃ ।
ওঁ সহস্রাষ্টায নমঃ ।
ওঁ শিবায নমঃ ॥ 20 ॥
ওঁ সূক্ষুশূরায নমঃ ।
ওঁ অতীন্দ্রিযায নমঃ ।
ওঁ পরানন্দমযায নমঃ ।
ওঁ অনন্তায নমঃ ।
ওঁ বিশ্বমূর্তযে নমঃ ।
ওঁ মহেশ্বরায নমঃ ।
ওঁ অনোরনীযাসে নমঃ ।
ওঁ ঈশানায নমঃ ।
ওঁ অষ্টমূর্তায নমঃ ।
ওঁ সিতদ্যুতযে নমঃ ॥ 30 ॥
ওঁ চিদাত্মনে নমঃ ।
ওঁ পুরুষক্তায নমঃ ।
ওঁ আনন্দমযায নমঃ ।
ওঁ জ্যোতির্মযায নমঃ ।
ওঁ ভূস্বরূপায নমঃ ।
ওঁ গিরীশায নমঃ ।
ওঁ গিরিশায নমঃ ।
ওঁ অপরূপায নমঃ ।
ওঁ ভূতিলেদায নমঃ ।
ওঁ কালরন্ধ্রায নমঃ ॥ 40 ॥
ওঁ কপলদ্রিতে নমঃ ।
ওঁ বিদ্যুতেন্প্রভায নমঃ ।
ওঁ পঞ্চবক্ত্রায নমঃ ।
ওঁ দক্ষমুক্তকায নমঃ ।
ওঁ অঘোরায নমঃ ।
ওঁ বামদেবায নমঃ ।
ওঁ সদ্যোজতায নমঃ ।
ওঁ চন্দ্রমৌলিযে নমঃ ।
ওঁ নীলরূহায নমঃ ।
ওঁ দিব্যকণ্ঠীসমন্বিতায নমঃ ॥ 50 ॥
ওঁ ভাগনেত্রপ্রহরিণে নমঃ ।
ওঁ দুর্জটিনে নমঃ ।
ওঁ মদনন্তকায নমঃ ।
ওঁ দরূরভবে নমঃ ।
ওঁ বেদাজিহূয নমঃ ।
ওঁ পিনাকপরিশোথিতয নমঃ ।
ওঁ নীলকণ্ঠায নমঃ ।
ওঁ তত্পুরুষায নমঃ ।
ওঁ শঙ্করায নমঃ ।
ওঁ জগদীশ্বরায নমঃ ॥ 60 ॥
ওঁ গিরিদ্রদন্বযে নমঃ ।
ওঁ হেরম্বাততায নমঃ ।
ওঁ সতনবে নমঃ ।
ওঁ মহেশ্বরায নমঃ ।
ওঁ মৃগবৈদায নমঃ ।
ওঁ বীরভদ্রায নমঃ ।
ওঁ পুররাযৈ নমঃ ।
ওঁ প্রমথদীপায নমঃ ।
ওঁ গঙ্গাধরায নমঃ ।
ওঁ বিশ্বকর্ত্রে নমঃ ॥ 70 ॥
ওঁ বিশ্বভর্ত্রে নমঃ ।
ওঁ নিরামযায নমঃ ।
ওঁ বেদান্তবেদ্যায নমঃ ।
ওঁ নিরদ্বন্দ্বায নমঃ ।
ওঁ নিরভাসায নমঃ ।
ওঁ নিরঞ্জনাবর্যায নমঃ ।
ওঁ কুবের মিত্রায নমঃ ।
ওঁ নিসঙ্গায নমঃ ।
ওঁ নির্মলায নমঃ ।
ওঁ নির্গুণায নমঃ ॥ 80 ॥
ওঁ বিশ্বসাক্ষিণে নমঃ ।
ওঁ বিশ্বহর্ত্রে নমঃ ।
ওঁ বিশ্বাচার্যায নমঃ ।
ওঁ নিগমগৌরগুত্যায নমঃ ।
ওঁ সর্বলোকবরপ্রদায নমঃ ।
ওঁ নিষ্কলঙ্কায নমঃ ।
ওঁ নিরন্তনকায নমঃ ।
ওঁ সর্বপাপর্তিভবজনায নমঃ ।
ওঁ তেজোরূপায নমঃ ।
ওঁ নিরাধরায নমঃ ॥ 90 ॥
ওঁ বিশ্বেশ্বরায নমঃ ।
ওঁ বিশ্বরূপায নমঃ ।
ওঁ বক্ত্রসহস্রশোভিত্রায নমঃ ।
ওঁ কপালমলভাননায নমঃ ।
ওঁ বিরূপাক্ষায নমঃ ।
ওঁ মহারুদ্রায নমঃ ।
ওঁ কালভৈরবায নমঃ ।
ওঁ নাগেন্দ্রকুণ্ডলোপিতায নমঃ ।
ওঁ ভার্গায নমঃ ।
ওঁ ভর্গায নমঃ ॥ 100 ॥
ওঁ ভাদ্রবতারায নমঃ ।
ওঁ অপমৃত্যুহরায নমঃ ।
ওঁ কলায নমঃ ।
ওঁ গোরায নমঃ ।
ওঁ শূলিনে নমঃ ।
ওঁ ভযঙ্করায নমঃ ।
ওঁ বিশ্বতোমোক্ষসম্পন্নায নমঃ ।
ওঁ মৃত্যুঞ্জযায নমঃ ॥ 108 ॥
॥ ইতী শ্রী মৃত্যুঞ্জয অষ্টোত্তর শতনামাবলিঃ সম্পূর্ণম্ ॥
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About This Stotram
Sri Mrutyunjaya Ashtottara Sata Namavali
Sanskrit Title: श्री मृत्युञ्जय अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
This Ashtottara Sata Namavali is highly significant in Shaivism as it invokes Lord Shiva in his potent form as Mrityunjaya, the one who conquers death. Reciting these 108 names is believed to bestow immense protection against untimely death, chronic illnesses, and all forms of suffering. The names themselves are descriptive of Shiva's attributes, power, and cosmic role, such as 'Mrityunjaya' (Conqueror of Death), 'Shulapani' (Wielder of the Trident), 'Trinetra' (Three-Eyed), and 'Gangadhara' (Bearer of the Ganges). Devotees chant these names to seek Shiva's grace for a long, healthy, and spiritually fulfilling life, ultimately aiming for Moksha (liberation).
Details
| Attribute | Information |
|---|---|
| Deity | Lord Shiva |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 11 |
| Origin | The Sri Mrutyunjaya Ashtottara Sata Namavali is a collection of 108 names dedicated to Lord Shiva in his form as Mrityunjaya, the conqueror of death. Ashtottara Sata Namavali literally translates to '108 names'. Such namavalis are common in Hindu devotional traditions and are often found as standalone texts or as part of larger compilations of Shiva stotrams and rituals. While the exact origin of this specific namavali is not clearly documented, it is rooted in the Puranic and Tantric traditions that venerate Lord Shiva and his various manifestations, particularly his role in overcoming death and disease. It is likely a later composition, possibly from the medieval period, designed for devotional recitation and worship. |
Benefits of Recitation
- Overcoming fear of death
- Protection from diseases and ailments
- Granting longevity and good health
- Relief from suffering and misfortune
- Spiritual growth and liberation
Best Time to Recite
Mornings and evenings, especially during the Trayodashi (13th lunar day) and Shivaratri. It can also be recited during times of illness or when seeking protection from negative influences.
Historical Context
Ashtottara Sata Namavalis are a widespread form of devotional literature in Hinduism, particularly popular from the medieval period onwards. They serve as concise yet powerful means of connecting with a deity through the recitation of their sacred names. The Mrityunjaya form of Shiva is prominently featured in the Puranas, notably the Shiva Purana and the Markandeya Purana, where stories of his victory over Yama (the god of death) are narrated. This namavali likely emerged from these traditions, aiming to encapsulate the essence of Shiva's protective and life-giving powers in a structured devotional practice. The specific compilation and its author remain unknown, but its widespread use indicates its efficacy and popularity among Shiva devotees.
Alternate Names
- Sri Mrityunjaya 108 Names
- Mrityunjaya Ashtakam
Related Stotrams
- Sri Mrityunjaya Stotram
- Maha Mrityunjaya Mantra
- Shiva Ashtakam