Sri Mrutyunjaya Ashtottara Sata Namavali
ஶ்ரீ ம்ரு'த்யுஞ்ஜய அஷ்டோத்தர ஶத நாமாவலிஃ
Sri Mrutyunjaya Ashtottara Sata Namavali
ஶ்ரீ ம்ரு'த்யுஞ்ஜய அஷ்டோத்தர ஶத நாமாவலிஃ
ௐ ம்ரு'த்யுஞ்ஜயாய நமஃ ।
ௐ ஶூலபாணிநே நமஃ ।
ௐ வஜ்ரதம்ஷ்ட்ராய நமஃ ।
ௐ உமாபதயே நமஃ ।
ௐ ஸதாஶிவாய நமஃ ।
ௐ த்ரிநயநாய நமஃ ।
ௐ காலகாந்தாய நமஃ ।
ௐ நாகபூஷணாய நமஃ ।
ௐ பிநாகத்ரிதே நமஃ ।
ௐ கங்காதராய நமஃ ॥ 10 ॥
ௐ பஶுபதயே நமஃ ।
ௐ ஸாம்பவே நமஃ ।
ௐ அத்யுக்ராய நமஃ ।
ௐ அர்யோதமாய நமஃ ।
ௐ மஹாதேவாய நமஃ ।
ௐ விஶ்வவ்யாபிநே நமஃ ।
ௐ ஈஶ்வராய நமஃ ।
ௐ ஆத்யாய நமஃ ।
ௐ ஸஹஸ்ராஷ்டாய நமஃ ।
ௐ ஶிவாய நமஃ ॥ 20 ॥
ௐ ஸூக்ஷுஶூராய நமஃ ।
ௐ அதீந்த்ரியாய நமஃ ।
ௐ பராநந்தமயாய நமஃ ।
ௐ அநந்தாய நமஃ ।
ௐ விஶ்வமூர்தயே நமஃ ।
ௐ மஹேஶ்வராய நமஃ ।
ௐ அநோரநீயாஸே நமஃ ।
ௐ ஈஶாநாய நமஃ ।
ௐ அஷ்டமூர்தாய நமஃ ।
ௐ ஸிதத்யுதயே நமஃ ॥ 30 ॥
ௐ சிதாத்மநே நமஃ ।
ௐ புருஷக்தாய நமஃ ।
ௐ ஆநந்தமயாய நமஃ ।
ௐ ஜ்யோதிர்மயாய நமஃ ।
ௐ பூஸ்வரூபாய நமஃ ।
ௐ கிரீஶாய நமஃ ।
ௐ கிரிஶாய நமஃ ।
ௐ அபரூபாய நமஃ ।
ௐ பூதிலேதாய நமஃ ।
ௐ காலரந்த்ராய நமஃ ॥ 40 ॥
ௐ கபலத்ரிதே நமஃ ।
ௐ வித்யுதேந்ப்ரபாய நமஃ ।
ௐ பஞ்சவக்த்ராய நமஃ ।
ௐ தக்ஷமுக்தகாய நமஃ ।
ௐ அகோராய நமஃ ।
ௐ வாமதேவாய நமஃ ।
ௐ ஸத்யோஜதாய நமஃ ।
ௐ சந்த்ரமௌலியே நமஃ ।
ௐ நீலரூஹாய நமஃ ।
ௐ திவ்யகண்டீஸமந்விதாய நமஃ ॥ 50 ॥
ௐ பாகநேத்ரப்ரஹரிணே நமஃ ।
ௐ துர்ஜடிநே நமஃ ।
ௐ மதநந்தகாய நமஃ ।
ௐ தரூரபவே நமஃ ।
ௐ வேதாஜிஹூய நமஃ ।
ௐ பிநாகபரிஶோதிதய நமஃ ।
ௐ நீலகண்டாய நமஃ ।
ௐ தத்புருஷாய நமஃ ।
ௐ ஶங்கராய நமஃ ।
ௐ ஜகதீஶ்வராய நமஃ ॥ 60 ॥
ௐ கிரித்ரதந்வயே நமஃ ।
ௐ ஹேரம்பாததாய நமஃ ।
ௐ ஸதநவே நமஃ ।
ௐ மஹேஶ்வராய நமஃ ।
ௐ ம்ரு'கவைதாய நமஃ ।
ௐ வீரபத்ராய நமஃ ।
ௐ புரராயை நமஃ ।
ௐ ப்ரமததீபாய நமஃ ।
ௐ கங்காதராய நமஃ ।
ௐ விஶ்வகர்த்ரே நமஃ ॥ 70 ॥
ௐ விஶ்வபர்த்ரே நமஃ ।
ௐ நிராமயாய நமஃ ।
ௐ வேதாந்தவேத்யாய நமஃ ।
ௐ நிரத்வந்த்வாய நமஃ ।
ௐ நிரபாஸாய நமஃ ।
ௐ நிரஞ்ஜநாவர்யாய நமஃ ।
ௐ குபேர மித்ராய நமஃ ।
ௐ நிஸங்காய நமஃ ।
ௐ நிர்மலாய நமஃ ।
ௐ நிர்குணாய நமஃ ॥ 80 ॥
ௐ விஶ்வஸாக்ஷிணே நமஃ ।
ௐ விஶ்வஹர்த்ரே நமஃ ।
ௐ விஶ்வாசார்யாய நமஃ ।
ௐ நிகமகௌரகுத்யாய நமஃ ।
ௐ ஸர்வலோகவரப்ரதாய நமஃ ।
ௐ நிஷ்கலங்காய நமஃ ।
ௐ நிரந்தநகாய நமஃ ।
ௐ ஸர்வபாபர்திபவஜநாய நமஃ ।
ௐ தேஜோரூபாய நமஃ ।
ௐ நிராதராய நமஃ ॥ 90 ॥
ௐ விஶ்வேஶ்வராய நமஃ ।
ௐ விஶ்வரூபாய நமஃ ।
ௐ வக்த்ரஸஹஸ்ரஶோபித்ராய நமஃ ।
ௐ கபாலமலபாநநாய நமஃ ।
ௐ விரூபாக்ஷாய நமஃ ।
ௐ மஹாருத்ராய நமஃ ।
ௐ காலபைரவாய நமஃ ।
ௐ நாகேந்த்ரகுண்டலோபிதாய நமஃ ।
ௐ பார்காய நமஃ ।
ௐ பர்காய நமஃ ॥ 100 ॥
ௐ பாத்ரவதாராய நமஃ ।
ௐ அபம்ரு'த்யுஹராய நமஃ ।
ௐ கலாய நமஃ ।
ௐ கோராய நமஃ ।
ௐ ஶூலிநே நமஃ ।
ௐ பயங்கராய நமஃ ।
ௐ விஶ்வதோமோக்ஷஸம்பந்நாய நமஃ ।
ௐ ம்ரு'த்யுஞ்ஜயாய நமஃ ॥ 108 ॥
॥ இதீ ஶ்ரீ ம்ரு'த்யுஞ்ஜய அஷ்டோத்தர ஶதநாமாவலிஃ ஸம்பூர்ணம் ॥
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About This Stotram
Sri Mrutyunjaya Ashtottara Sata Namavali
Sanskrit Title: श्री मृत्युञ्जय अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
This Ashtottara Sata Namavali is highly significant in Shaivism as it invokes Lord Shiva in his potent form as Mrityunjaya, the one who conquers death. Reciting these 108 names is believed to bestow immense protection against untimely death, chronic illnesses, and all forms of suffering. The names themselves are descriptive of Shiva's attributes, power, and cosmic role, such as 'Mrityunjaya' (Conqueror of Death), 'Shulapani' (Wielder of the Trident), 'Trinetra' (Three-Eyed), and 'Gangadhara' (Bearer of the Ganges). Devotees chant these names to seek Shiva's grace for a long, healthy, and spiritually fulfilling life, ultimately aiming for Moksha (liberation).
Details
| Attribute | Information |
|---|---|
| Deity | Lord Shiva |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 11 |
| Origin | The Sri Mrutyunjaya Ashtottara Sata Namavali is a collection of 108 names dedicated to Lord Shiva in his form as Mrityunjaya, the conqueror of death. Ashtottara Sata Namavali literally translates to '108 names'. Such namavalis are common in Hindu devotional traditions and are often found as standalone texts or as part of larger compilations of Shiva stotrams and rituals. While the exact origin of this specific namavali is not clearly documented, it is rooted in the Puranic and Tantric traditions that venerate Lord Shiva and his various manifestations, particularly his role in overcoming death and disease. It is likely a later composition, possibly from the medieval period, designed for devotional recitation and worship. |
Benefits of Recitation
- Overcoming fear of death
- Protection from diseases and ailments
- Granting longevity and good health
- Relief from suffering and misfortune
- Spiritual growth and liberation
Best Time to Recite
Mornings and evenings, especially during the Trayodashi (13th lunar day) and Shivaratri. It can also be recited during times of illness or when seeking protection from negative influences.
Historical Context
Ashtottara Sata Namavalis are a widespread form of devotional literature in Hinduism, particularly popular from the medieval period onwards. They serve as concise yet powerful means of connecting with a deity through the recitation of their sacred names. The Mrityunjaya form of Shiva is prominently featured in the Puranas, notably the Shiva Purana and the Markandeya Purana, where stories of his victory over Yama (the god of death) are narrated. This namavali likely emerged from these traditions, aiming to encapsulate the essence of Shiva's protective and life-giving powers in a structured devotional practice. The specific compilation and its author remain unknown, but its widespread use indicates its efficacy and popularity among Shiva devotees.
Alternate Names
- Sri Mrityunjaya 108 Names
- Mrityunjaya Ashtakam
Related Stotrams
- Sri Mrityunjaya Stotram
- Maha Mrityunjaya Mantra
- Shiva Ashtakam