Sri Dhumavati Ashtottara Sata Namavali
Sri Dhumavati Ashtottara Sata Namavali
Sri Dhumavati Ashtottara Sata Namavali
shrI dhUmAvatI aShTottara shata nAmAvaliH
OM dhUmAvatyai namaH |
OM dhUmravarNAyai namaH |
OM dhUmrapAnaparAyaNAyai namaH |
OM dhUmrAkShamathinyai namaH |
OM dhanyAyai namaH |
OM dhanyasthAnanivAsinyai namaH |
OM aghorAchArasantuShTAyai namaH |
OM aghorAchAramaNDitAyai namaH |
OM aghoramantrasamprItAyai namaH |
OM aghoramantrapUjitAyai namaH | 10 |
OM aTTATTahAsaniratAyai namaH |
OM malinAmbaradhAriNyai namaH |
OM vRRiddhAyai namaH |
OM virUpAyai namaH |
OM vidhavAyai namaH |
OM vidyAyai namaH |
OM viralAdvijAyai namaH |
OM pravRRiddhaghoNAyai namaH |
OM kumukhyai namaH |
OM kuTilAyai namaH | 20 |
OM kuTilekShaNAyai namaH |
OM karAlyai namaH |
OM karAlAsyAyai namaH |
OM ka~NkAlyai namaH |
OM shUrpadhAriNyai namaH |
OM kAkadhvajarathArUDhAyai namaH |
OM kevalAyai namaH |
OM kaThinAyai namaH |
OM kuhve namaH |
OM kShutpipAsArditAyai namaH | 30 |
OM nityAyai namaH |
OM lalajjihvAyai namaH |
OM digambaryai namaH |
OM dIrghodaryai namaH |
OM dIrgharavAyai namaH |
OM dIrghA~Ngyai namaH |
OM dIrghamastakAyai namaH |
OM vimuktakuntalAyai namaH |
OM kIrtyAyai namaH |
OM kailAsasthAnavAsinyai namaH | 40 |
OM krUrAyai namaH |
OM kAlasvarUpAyai namaH |
OM kAlachakrapravartinyai namaH |
OM vivarNAyai namaH |
OM cha~nchalAyai namaH |
OM duShTAyai namaH |
OM duShTavidhvaMsakAriNyai namaH |
OM chaNDyai namaH |
OM chaNDasvarUpAyai namaH |
OM chAmuNDAyai namaH | 50 |
OM chaNDaniHsvanAyai namaH |
OM chaNDavegAyai namaH |
OM chaNDagatyai namaH |
OM chaNDavinAshinyai namaH |
OM muNDavinAshinyai namaH |
OM chANDAlinyai namaH |
OM chitrarekhAyai namaH |
OM chitrA~Ngyai namaH |
OM chitrarUpiNyai namaH |
OM kRRiShNAyai namaH | 60 |
OM kapardinyai namaH |
OM kullAyai namaH |
OM kRRiShNarUpAyai namaH |
OM kriyAvatyai namaH |
OM kumbhastanyai namaH |
OM mahonmattAyai namaH |
OM madirApAnavihvalAyai namaH |
OM chaturbhujAyai namaH |
OM lalajjihvAyai namaH |
OM shatrusaMhArakAriNyai namaH | 70 |
OM shavArUDhAyai namaH |
OM shavagatAyai namaH |
OM shmashAnasthAnavAsinyai namaH |
OM durArAdhyAyai namaH |
OM durAchArAyai namaH |
OM durjanaprItidAyinyai namaH |
OM nirmAMsAyai namaH |
OM nirAkArAyai namaH |
OM dhUmahastAyai namaH |
OM varAnvitAyai namaH | 80 |
OM kalahAyai namaH |
OM kaliprItAyai namaH |
OM kalikalmaShanAshinyai namaH |
OM mahAkAlasvarUpAyai namaH |
OM mahAkAlaprapUjitAyai namaH |
OM mahAdevapriyAyai namaH |
OM medhAyai namaH |
OM mahAsa~NkaTanAshinyai namaH |
OM bhaktapriyAyai namaH |
OM bhaktagatyai namaH | 90 |
OM bhaktashatruvinAshinyai namaH |
OM bhairavyai namaH |
OM bhuvanAyai namaH |
OM bhImAyai namaH |
OM bhAratyai namaH |
OM bhuvanAtmikAyai namaH |
OM bheruNDAyai namaH |
OM bhImanayanAyai namaH |
OM trinetrAyai namaH |
OM bahurUpiNyai namaH | 100 |
OM trilokeshyai namaH |
OM trikAlaj~nAyai namaH |
OM trisvarUpAyai namaH |
OM trayItanave namaH |
OM trimUrtyai namaH |
OM tanvyai namaH |
OM trishaktaye namaH |
OM trishUlinyai namaH | 108 |
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About This Stotram
Sri Dhumavati Ashtottara Sata Namavali
Sanskrit Title: श्री धूमावती अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
Goddess Dhumavati is one of the ten Mahavidyas, a group of powerful Tantric goddesses. She is often depicted as an inauspicious and fearsome form, symbolizing the widowhood, poverty, and suffering of the universe. However, her fierce form is meant to destroy negative karma and grant liberation. Reciting the Sri Dhumavati Ashtottara Sata Namavali is believed to invoke her protective energies, help devotees overcome adversity, and purify their minds. It is a powerful tool for those seeking to confront and transcend the darker aspects of existence and achieve spiritual growth.
Details
| Attribute | Information |
|---|---|
| Deity | Dhumavati |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Dhumavati Ashtottara Sata Namavali is a collection of 108 names of Goddess Dhumavati. Such Ashtottara Sata Namavalis are typically found within Tantric and Puranic literature, often as appendices or standalone texts dedicated to a specific deity. While the exact origin text for this particular compilation is not explicitly stated, it is a common practice within Hindu devotional traditions to compile lists of divine names for worship and meditation. These compilations are believed to encapsulate the essence and attributes of the deity. |
Benefits of Recitation
- Protection from negative energies and evil spirits
- Overcoming poverty and financial difficulties
- Gaining victory over enemies
- Attaining spiritual liberation (Moksha)
- Removal of obstacles and fulfillment of desires
Best Time to Recite
While it can be recited at any time, it is particularly potent during the night, especially on Tuesdays and Saturdays, which are often associated with the Goddess. It is also recommended to recite it during times of distress or when facing significant challenges.
Historical Context
The Mahavidyas, including Dhumavati, are central figures in Tantric traditions, which have a long and complex history in India. The precise dating of individual stotrams and namavalis is often difficult, as they are frequently transmitted orally or through manuscripts that may not have clear authorship or dating. Ashtottara Sata Namavalis are a popular form of devotional literature that evolved over centuries, drawing from Puranic lore and Tantric practices. The 'Vedic' source mentioned in the existing information suggests a compilation aimed at preserving and disseminating such spiritual texts.
Alternate Names
- Sri Dhumavati 108 Names
Related Stotrams
- Sri Dhumavati Kavacham
- Sri Dhumavati Trishati Namavali