Sri Chinnamasta Ashtottara Sata Namavali
ஶ்ரீ சிந்நமஸ்தா அஷ்டோத்தர ஶத நாமாவலிஃ
Sri Chinnamasta Ashtottara Sata Namavali
ஶ்ரீ சிந்நமஸ்தா அஷ்டோத்தர ஶத நாமாவலிஃ
ௐ சிந்நமஸ்தாயை நமஃ ।
ௐ மஹாவித்யாயை நமஃ ।
ௐ மஹாபீமாயை நமஃ ।
ௐ மஹோதர்யை நமஃ ।
ௐ சண்டேஶ்வர்யை நமஃ ।
ௐ சண்டமாத்ரே நமஃ ।
ௐ சண்டமுண்டப்ரபஞ்ஜிந்யை நமஃ ।
ௐ மஹாசண்டாயை நமஃ ।
ௐ சண்டரூபாயை நமஃ ।
ௐ சண்டிகாயை நமஃ । 10 ।
ௐ சண்டகண்டிந்யை நமஃ ।
ௐ க்ரோதிந்யை நமஃ ।
ௐ க்ரோதஜநந்யை நமஃ ।
ௐ க்ரோதரூபாயை நமஃ ।
ௐ குஹ்வே நமஃ ।
ௐ கலாயை நமஃ ।
ௐ கோபாதுராயை நமஃ ।
ௐ கோபயுதாயை நமஃ ।
ௐ கோபஸம்ஹாரகாரிண்யை நமஃ ।
ௐ வஜ்ரவைரோசந்யை நமஃ । 20 ।
ௐ வஜ்ராயை நமஃ ।
ௐ வஜ்ரகல்பாயை நமஃ ।
ௐ டாகிந்யை நமஃ ।
ௐ டாகிநீகர்மநிரதாயை நமஃ ।
ௐ டாகிநீகர்மபூஜிதாயை நமஃ ।
ௐ டாகிநீஸங்கநிரதாயை நமஃ ।
ௐ டாகிநீப்ரேமபூரிதாயை நமஃ ।
ௐ கட்வாங்கதாரிண்யை நமஃ ।
ௐ கர்வாயை நமஃ ।
ௐ கட்ககர்பரதாரிண்யை நமஃ । 30 ।
ௐ ப்ரேதாஸநாயை நமஃ ।
ௐ ப்ரேதயுதாயை நமஃ ।
ௐ ப்ரேதஸங்கவிஹாரிண்யை நமஃ ।
ௐ சிந்நமுண்டதராயை நமஃ ।
ௐ சிந்நசண்டவித்யாயை நமஃ ।
ௐ சித்ரிண்யை நமஃ ।
ௐ கோரரூபாயை நமஃ ।
ௐ கோரத்ரு'ஷ்ட்யை நமஃ ।
ௐ கோரராவாயை நமஃ ।
ௐ கநோதர்யை நமஃ । 40 ।
ௐ யோகிந்யை நமஃ ।
ௐ யோகநிரதாயை நமஃ ।
ௐ ஜபயஜ்ஞபராயணாயை நமஃ ।
ௐ யோநிசக்ரமய்யை நமஃ ।
ௐ யோநயே நமஃ ।
ௐ யோநிசக்ரப்ரவர்திந்யை நமஃ ।
ௐ யோநிமுத்ராயை நமஃ ।
ௐ யோநிகம்யாயை நமஃ ।
ௐ யோநியந்த்ரநிவாஸிந்யை நமஃ ।
ௐ யந்த்ரரூபாயை நமஃ । 50 ।
ௐ யந்த்ரமய்யை நமஃ ।
ௐ யந்த்ரேஶ்யை நமஃ ।
ௐ யந்த்ரபூஜிதாயை நமஃ ।
ௐ கீர்த்யாயை நமஃ ।
ௐ கபர்திந்யை நமஃ ।
ௐ கால்யை நமஃ ।
ௐ கங்கால்யை நமஃ ।
ௐ கலகாரிண்யை நமஃ ।
ௐ ஆரக்தாயை நமஃ ।
ௐ ரக்தநயநாயை நமஃ । 60 ।
ௐ ரக்தபாநபராயணாயை நமஃ ।
ௐ பவாந்யை நமஃ ।
ௐ பூதிதாயை நமஃ ।
ௐ பூத்யை நமஃ ।
ௐ பூதிதாத்ர்யை நமஃ ।
ௐ பைரவ்யை நமஃ ।
ௐ பைரவாசாரநிரதாயை நமஃ ।
ௐ பூதபைரவஸேவிதாயை நமஃ ।
ௐ பீமாயை நமஃ ।
ௐ பீமேஶ்வர்யை நமஃ । 70 ।
ௐ தேவ்யை நமஃ ।
ௐ பீமநாதபராயணாயை நமஃ ।
ௐ பவாராத்யாயை நமஃ ।
ௐ பவநுதாயை நமஃ ।
ௐ பவஸாகரதாரிண்யை நமஃ ।
ௐ பத்ரகால்யை நமஃ ।
ௐ பத்ரதநவே நமஃ ।
ௐ பத்ரரூபாயை நமஃ ।
ௐ பத்ரிகாயை நமஃ ।
ௐ பத்ரரூபாயை நமஃ । 80 ।
ௐ மஹாபத்ராயை நமஃ ।
ௐ ஸுபத்ராயை நமஃ ।
ௐ பத்ரபாலிந்யை நமஃ ।
ௐ ஸுபவ்யாயை நமஃ ।
ௐ பவ்யவதநாயை நமஃ ।
ௐ ஸுமுக்யை நமஃ ।
ௐ ஸித்தஸேவிதாயை நமஃ ।
ௐ ஸித்திதாயை நமஃ ।
ௐ ஸித்திநிவஹாயை நமஃ ।
ௐ ஸித்தாயை நமஃ । 90 ।
ௐ ஸித்தநிஷேவிதாயை நமஃ ।
ௐ ஶுபதாயை நமஃ ।
ௐ ஶுபகாயை நமஃ ।
ௐ ஶுத்தாயை நமஃ ।
ௐ ஶுத்தஸத்த்வாயை நமஃ ।
ௐ ஶுபாவஹாயை நமஃ ।
ௐ ஶ்ரேஷ்டாயை நமஃ ।
ௐ த்ரு'ஷ்டிமயீதேவ்யை நமஃ ।
ௐ த்ரு'ஷ்டிஸம்ஹாரகாரிண்யை நமஃ ।
ௐ ஶர்வாண்யை நமஃ । 100 ।
ௐ ஸர்வகாயை நமஃ ।
ௐ ஸர்வாயை நமஃ ।
ௐ ஸர்வமங்கலகாரிண்யை நமஃ ।
ௐ ஶிவாயை நமஃ ।
ௐ ஶாந்தாயை நமஃ ।
ௐ ஶாந்திரூபாயை நமஃ ।
ௐ ம்ரு'டாந்யை நமஃ ।
ௐ மதநாதுராயை நமஃ । 108
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About This Stotram
Sri Chinnamasta Ashtottara Sata Namavali
Sanskrit Title: श्री छिन्नमस्ता अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
This stotram is highly significant within the Shakta tradition, particularly for devotees of the Mahavidyas. Goddess Chinnamasta represents self-control, detachment, and the transcendence of ego. Reciting her 108 names is believed to invoke her blessings for spiritual growth, the destruction of negative tendencies, and the attainment of ultimate liberation. The imagery of Chinnamasta, who is depicted severing her own head and drinking her own blood, symbolizes the sacrifice of the ego and the attainment of divine consciousness. This Namavali serves as a powerful tool for meditating on these aspects of the Goddess and for cultivating inner strength and spiritual understanding.
Details
| Attribute | Information |
|---|---|
| Deity | Chinnamasta |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Chinnamasta Ashtottara Sata Namavali is a collection of 108 names dedicated to Goddess Chinnamasta, one of the Mahavidyas. Ashtottara Sata Namavali literally translates to '108 names'. These lists of names are common in Hindu devotional literature and are used for worship and meditation. The specific origin of this particular Namavali is not explicitly stated in the provided text, but it is a part of the broader tradition of Tantric and Shakta literature that venerates the Mahavidyas. It is likely a compilation from various tantric texts or a standalone devotional composition within the Shakta tradition. |
Benefits of Recitation
- Attainment of spiritual liberation (moksha)
- Overcoming obstacles and enemies
- Fulfillment of desires
- Protection from negative energies
- Gaining self-control and detachment
Best Time to Recite
Morning, evening, during Navaratri, or any time one seeks spiritual strength and liberation.
Historical Context
The Mahavidyas, including Chinnamasta, are prominent deities in Tantric Hinduism, particularly in Shakta traditions. Their worship is ancient, with roots possibly extending to the Vedic period, though their systematic worship and iconography became more defined in the Puranic and Tantric eras. Ashtottara Sata Namavalis are a common form of devotional literature that emerged as a way to encapsulate the essence of a deity through a list of their auspicious names. The exact date and author of this specific Chinnamasta Namavali are unknown, but it belongs to a tradition that flourished in medieval and later periods of Indian history, with Tantric practices gaining significant prominence.
Alternate Names
- Sri Chinnamasta Ashtakam
- Sri Chinnamasta Sahasranama (if a longer version exists)
Related Stotrams
- Sri Chinnamasta Kavacham
- Sri Chinnamasta Dhyanam
- Mahavidya Stotram