Sri Chinnamasta Ashtottara Sata Namavali
ಶ್ರೀ ಛಿನ್ನಮಸ್ತಾ ಅಷ್ಟೋತ್ತರ ಶತ ನಾಮಾವಲಿಃ
Sri Chinnamasta Ashtottara Sata Namavali
ಶ್ರೀ ಛಿನ್ನಮಸ್ತಾ ಅಷ್ಟೋತ್ತರ ಶತ ನಾಮಾವಲಿಃ
ಓಂ ಛಿನ್ನಮಸ್ತಾಯೈ ನಮಃ ।
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ಓಂ ಮಹಾಭೀಮಾಯೈ ನಮಃ ।
ಓಂ ಮಹೋದರ್ಯೈ ನಮಃ ।
ಓಂ ಚಣ್ಡೇಶ್ವರ್ಯೈ ನಮಃ ।
ಓಂ ಚಣ್ಡಮಾತ್ರೇ ನಮಃ ।
ಓಂ ಚಣ್ಡಮುಣ್ಡಪ್ರಭಞ್ಜಿನ್ಯೈ ನಮಃ ।
ಓಂ ಮಹಾಚಣ್ಡಾಯೈ ನಮಃ ।
ಓಂ ಚಣ್ಡರೂಪಾಯೈ ನಮಃ ।
ಓಂ ಚಣ್ಡಿಕಾಯೈ ನಮಃ । 10 ।
ಓಂ ಚಣ್ಡಖಣ್ಡಿನ್ಯೈ ನಮಃ ।
ಓಂ ಕ್ರೋಧಿನ್ಯೈ ನಮಃ ।
ಓಂ ಕ್ರೋಧಜನನ್ಯೈ ನಮಃ ।
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ಓಂ ಕಲಾಯೈ ನಮಃ ।
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ಓಂ ಕೋಪಸಂಹಾರಕಾರಿಣ್ಯೈ ನಮಃ ।
ಓಂ ವಜ್ರವೈರೋಚನ್ಯೈ ನಮಃ । 20 ।
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ಓಂ ಡಾಕಿನ್ಯೈ ನಮಃ ।
ಓಂ ಡಾಕಿನೀಕರ್ಮನಿರತಾಯೈ ನಮಃ ।
ಓಂ ಡಾಕಿನೀಕರ್ಮಪೂಜಿತಾಯೈ ನಮಃ ।
ಓಂ ಡಾಕಿನೀಸಙ್ಗನಿರತಾಯೈ ನಮಃ ।
ಓಂ ಡಾಕಿನೀಪ್ರೇಮಪೂರಿತಾಯೈ ನಮಃ ।
ಓಂ ಖಟ್ವಾಙ್ಗಧಾರಿಣ್ಯೈ ನಮಃ ।
ಓಂ ಖರ್ವಾಯೈ ನಮಃ ।
ಓಂ ಖಡ್ಗಖರ್ಪರಧಾರಿಣ್ಯೈ ನಮಃ । 30 ।
ಓಂ ಪ್ರೇತಾಸನಾಯೈ ನಮಃ ।
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ಓಂ ಪ್ರೇತಸಙ್ಗವಿಹಾರಿಣ್ಯೈ ನಮಃ ।
ಓಂ ಛಿನ್ನಮುಣ್ಡಧರಾಯೈ ನಮಃ ।
ಓಂ ಛಿನ್ನಚಣ್ಡವಿದ್ಯಾಯೈ ನಮಃ ।
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ಓಂ ಘೋರರೂಪಾಯೈ ನಮಃ ।
ಓಂ ಘೋರದೃಷ್ಟ್ಯೈ ನಮಃ ।
ಓಂ ಘೋರರಾವಾಯೈ ನಮಃ ।
ಓಂ ಘನೋದರ್ಯೈ ನಮಃ । 40 ।
ಓಂ ಯೋಗಿನ್ಯೈ ನಮಃ ।
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ಓಂ ಜಪಯಜ್ಞಪರಾಯಣಾಯೈ ನಮಃ ।
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ಓಂ ಯೋನಿಯನ್ತ್ರನಿವಾಸಿನ್ಯೈ ನಮಃ ।
ಓಂ ಯನ್ತ್ರರೂಪಾಯೈ ನಮಃ । 50 ।
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ಓಂ ಕಾಲ್ಯೈ ನಮಃ ।
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ಓಂ ಆರಕ್ತಾಯೈ ನಮಃ ।
ಓಂ ರಕ್ತನಯನಾಯೈ ನಮಃ । 60 ।
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ಓಂ ಭೈರವ್ಯೈ ನಮಃ ।
ಓಂ ಭೈರವಾಚಾರನಿರತಾಯೈ ನಮಃ ।
ಓಂ ಭೂತಭೈರವಸೇವಿತಾಯೈ ನಮಃ ।
ಓಂ ಭೀಮಾಯೈ ನಮಃ ।
ಓಂ ಭೀಮೇಶ್ವರ್ಯೈ ನಮಃ । 70 ।
ಓಂ ದೇವ್ಯೈ ನಮಃ ।
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ಓಂ ಭವನುತಾಯೈ ನಮಃ ।
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ಓಂ ಭದ್ರಿಕಾಯೈ ನಮಃ ।
ಓಂ ಭದ್ರರೂಪಾಯೈ ನಮಃ । 80 ।
ಓಂ ಮಹಾಭದ್ರಾಯೈ ನಮಃ ।
ಓಂ ಸುಭದ್ರಾಯೈ ನಮಃ ।
ಓಂ ಭದ್ರಪಾಲಿನ್ಯೈ ನಮಃ ।
ಓಂ ಸುಭವ್ಯಾಯೈ ನಮಃ ।
ಓಂ ಭವ್ಯವದನಾಯೈ ನಮಃ ।
ಓಂ ಸುಮುಖ್ಯೈ ನಮಃ ।
ಓಂ ಸಿದ್ಧಸೇವಿತಾಯೈ ನಮಃ ।
ಓಂ ಸಿದ್ಧಿದಾಯೈ ನಮಃ ।
ಓಂ ಸಿದ್ಧಿನಿವಹಾಯೈ ನಮಃ ।
ಓಂ ಸಿದ್ಧಾಯೈ ನಮಃ । 90 ।
ಓಂ ಸಿದ್ಧನಿಷೇವಿತಾಯೈ ನಮಃ ।
ಓಂ ಶುಭದಾಯೈ ನಮಃ ।
ಓಂ ಶುಭಗಾಯೈ ನಮಃ ।
ಓಂ ಶುದ್ಧಾಯೈ ನಮಃ ।
ಓಂ ಶುದ್ಧಸತ್ತ್ವಾಯೈ ನಮಃ ।
ಓಂ ಶುಭಾವಹಾಯೈ ನಮಃ ।
ಓಂ ಶ್ರೇಷ್ಠಾಯೈ ನಮಃ ।
ಓಂ ದೃಷ್ಟಿಮಯೀದೇವ್ಯೈ ನಮಃ ।
ಓಂ ದೃಷ್ಟಿಸಂಹಾರಕಾರಿಣ್ಯೈ ನಮಃ ।
ಓಂ ಶರ್ವಾಣ್ಯೈ ನಮಃ । 100 ।
ಓಂ ಸರ್ವಗಾಯೈ ನಮಃ ।
ಓಂ ಸರ್ವಾಯೈ ನಮಃ ।
ಓಂ ಸರ್ವಮಙ್ಗಲಕಾರಿಣ್ಯೈ ನಮಃ ।
ಓಂ ಶಿವಾಯೈ ನಮಃ ।
ಓಂ ಶಾನ್ತಾಯೈ ನಮಃ ।
ಓಂ ಶಾನ್ತಿರೂಪಾಯೈ ನಮಃ ।
ಓಂ ಮೃಡಾನ್ಯೈ ನಮಃ ।
ಓಂ ಮದನಾತುರಾಯೈ ನಮಃ । 108
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About This Stotram
Sri Chinnamasta Ashtottara Sata Namavali
Sanskrit Title: श्री छिन्नमस्ता अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
This stotram is highly significant within the Shakta tradition, particularly for devotees of the Mahavidyas. Goddess Chinnamasta represents self-control, detachment, and the transcendence of ego. Reciting her 108 names is believed to invoke her blessings for spiritual growth, the destruction of negative tendencies, and the attainment of ultimate liberation. The imagery of Chinnamasta, who is depicted severing her own head and drinking her own blood, symbolizes the sacrifice of the ego and the attainment of divine consciousness. This Namavali serves as a powerful tool for meditating on these aspects of the Goddess and for cultivating inner strength and spiritual understanding.
Details
| Attribute | Information |
|---|---|
| Deity | Chinnamasta |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Chinnamasta Ashtottara Sata Namavali is a collection of 108 names dedicated to Goddess Chinnamasta, one of the Mahavidyas. Ashtottara Sata Namavali literally translates to '108 names'. These lists of names are common in Hindu devotional literature and are used for worship and meditation. The specific origin of this particular Namavali is not explicitly stated in the provided text, but it is a part of the broader tradition of Tantric and Shakta literature that venerates the Mahavidyas. It is likely a compilation from various tantric texts or a standalone devotional composition within the Shakta tradition. |
Benefits of Recitation
- Attainment of spiritual liberation (moksha)
- Overcoming obstacles and enemies
- Fulfillment of desires
- Protection from negative energies
- Gaining self-control and detachment
Best Time to Recite
Morning, evening, during Navaratri, or any time one seeks spiritual strength and liberation.
Historical Context
The Mahavidyas, including Chinnamasta, are prominent deities in Tantric Hinduism, particularly in Shakta traditions. Their worship is ancient, with roots possibly extending to the Vedic period, though their systematic worship and iconography became more defined in the Puranic and Tantric eras. Ashtottara Sata Namavalis are a common form of devotional literature that emerged as a way to encapsulate the essence of a deity through a list of their auspicious names. The exact date and author of this specific Chinnamasta Namavali are unknown, but it belongs to a tradition that flourished in medieval and later periods of Indian history, with Tantric practices gaining significant prominence.
Alternate Names
- Sri Chinnamasta Ashtakam
- Sri Chinnamasta Sahasranama (if a longer version exists)
Related Stotrams
- Sri Chinnamasta Kavacham
- Sri Chinnamasta Dhyanam
- Mahavidya Stotram