Sri Bhuvaneshwari Ashtottara Sata Namavali
শ্রী ভুবনেশ্বরী অষ্টোত্তর শত নামাবলিঃ
Sri Bhuvaneshwari Ashtottara Sata Namavali
শ্রী ভুবনেশ্বরী অষ্টোত্তর শত নামাবলিঃ
ওঁ মহামাযাযৈ নমঃ ।
ওঁ মহাবিদ্যাযৈ নমঃ ।
ওঁ মহাযোগাযৈ নমঃ ।
ওঁ মহোত্কটাযৈ নমঃ ।
ওঁ মাহেশ্বর্যৈ নমঃ ।
ওঁ কুমার্যৈ নমঃ ।
ওঁ ব্রহ্মাণ্যৈ নমঃ ।
ওঁ ব্রহ্মরূপিণ্যৈ নমঃ ।
ওঁ বাগীশ্বর্যৈ নমঃ ।
ওঁ যোগরূপাযৈ নমঃ । 10 ।
ওঁ যোগিনীকোটিসেবিতাযৈ নমঃ ।
ওঁ জযাযৈ নমঃ ।
ওঁ বিজযাযৈ নমঃ ।
ওঁ কৌমার্যৈ নমঃ ।
ওঁ সর্বমঙ্গলাযৈ নমঃ ।
ওঁ হিঙ্গুলাযৈ নমঃ ।
ওঁ বিলাস্যৈ নমঃ ।
ওঁ জ্বালিন্যৈ নমঃ ।
ওঁ জ্বালরূপিণ্যৈ নমঃ ।
ওঁ ঈশ্বর্যৈ নমঃ । 20 ।
ওঁ ক্রূরসংহার্যৈ নমঃ ।
ওঁ কুলমার্গপ্রদাযিন্যৈ নমঃ ।
ওঁ বৈষ্ণব্যৈ নমঃ ।
ওঁ সুভগাকারাযৈ নমঃ ।
ওঁ সুকুল্যাযৈ নমঃ ।
ওঁ কুলপূজিতাযৈ নমঃ ।
ওঁ বামাঙ্গাযৈ নমঃ ।
ওঁ বামচারাযৈ নমঃ ।
ওঁ বামদেবপ্রিযাযৈ নমঃ ।
ওঁ ডাকিন্যৈ নমঃ । 30 ।
ওঁ যোগিনীরূপাযৈ নমঃ ।
ওঁ ভূতেশ্যৈ নমঃ ।
ওঁ ভূতনাযিকাযৈ নমঃ ।
ওঁ পদ্মাবত্যৈ নমঃ ।
ওঁ পদ্মনেত্রাযৈ নমঃ ।
ওঁ প্রবুদ্ধাযৈ নমঃ ।
ওঁ সরস্বত্যৈ নমঃ ।
ওঁ ভূচর্যৈ নমঃ ।
ওঁ খেচর্যৈ নমঃ ।
ওঁ মাযাযৈ নমঃ । 40 ।
ওঁ মাতঙ্গ্যৈ নমঃ ।
ওঁ ভুবনেশ্বর্যৈ নমঃ ।
ওঁ কান্তাযৈ নমঃ ।
ওঁ পতিব্রতাযৈ নমঃ ।
ওঁ সাক্ষ্যৈ নমঃ ।
ওঁ সুচক্ষুষে নমঃ ।
ওঁ কুণ্ডবাসিন্যৈ নমঃ ।
ওঁ উমাযৈ নমঃ ।
ওঁ কুমার্যৈ নমঃ ।
ওঁ লোকেশ্যৈ নমঃ । 50 ।
ওঁ সুকেশ্যৈ নমঃ ।
ওঁ পদ্মরাগিণ্যৈ নমঃ ।
ওঁ ইন্দ্রাণ্যৈ নমঃ ।
ওঁ ব্রহ্মচণ্ডাল্যৈ নমঃ ।
ওঁ চণ্ডিকাযৈ নমঃ ।
ওঁ বাযুবল্লভাযৈ নমঃ ।
ওঁ সর্বধাতুময্যৈ নমঃ ।
ওঁ মূর্তযে নমঃ ।
ওঁ জলরূপাযৈ নমঃ ।
ওঁ জলোদর্যৈ নমঃ । 60 ।
ওঁ আকাশ্যৈ নমঃ ।
ওঁ রণগাযৈ নমঃ ।
ওঁ নৃকপালবিভূষণাযৈ নমঃ ।
ওঁ নর্মদাযৈ নমঃ ।
ওঁ মোক্ষদাযৈ নমঃ ।
ওঁ ধর্মকামার্থদাযিন্যৈ নমঃ ।
ওঁ গাযত্র্যৈ নমঃ ।
ওঁ সাবিত্র্যৈ নমঃ ।
ওঁ ত্রিসন্ধ্যাযৈ নমঃ ।
ওঁ তীর্থগামিন্যৈ নমঃ । 70 ।
ওঁ অষ্টম্যৈ নমঃ ।
ওঁ নবম্যৈ নমঃ ।
ওঁ দশম্যৈ নমঃ ।
ওঁ একাদশ্যৈ নমঃ ।
ওঁ পৌর্ণমাস্যৈ নমঃ ।
ওঁ কুহূরূপাযৈ নমঃ ।
ওঁ তিথিমূর্তিস্বরূপিণ্যৈ নমঃ ।
ওঁ সুরারিনাশকার্যৈ নমঃ ।
ওঁ উগ্ররূপাযৈ নমঃ ।
ওঁ বত্সলাযৈ নমঃ । 80 ।
ওঁ অনলাযৈ নমঃ ।
ওঁ অর্ধমাত্রাযৈ নমঃ ।
ওঁ অরুণাযৈ নমঃ ।
ওঁ পীতলোচনাযৈ নমঃ ।
ওঁ লজ্জাযৈ নমঃ ।
ওঁ সরস্বত্যৈ নমঃ ।
ওঁ বিদ্যাযৈ নমঃ ।
ওঁ ভবান্যৈ নমঃ ।
ওঁ পাপনাশিন্যৈ নমঃ ।
ওঁ নাগপাশধরাযৈ নমঃ । 90 ।
ওঁ মূর্তযে নমঃ ।
ওঁ অগাধাযৈ নমঃ ।
ওঁ ধৃতকুণ্ডলাযৈ নমঃ ।
ওঁ ক্ষত্ররূপাযৈ নমঃ ।
ওঁ ক্ষযকর্যৈ নমঃ ।
ওঁ তেজস্বিন্যৈ নমঃ ।
ওঁ শুচিস্মিতাযৈ নমঃ ।
ওঁ অব্যক্তাযৈ নমঃ ।
ওঁ ব্যক্তলোকাযৈ নমঃ ।
ওঁ শম্ভুরূপাযৈ নমঃ । 100 ।
ওঁ মনস্বিন্যৈ নমঃ ।
ওঁ মাতঙ্গ্যৈ নমঃ ।
ওঁ মত্তমাতঙ্গ্যৈ নমঃ ।
ওঁ সদামহাদেবপ্রিযাযৈ নমঃ ।
ওঁ দৈত্যঘ্ন্যৈ নমঃ ।
ওঁ বারাহ্যৈ নমঃ ।
ওঁ সর্বশাস্ত্রময্যৈ নমঃ ।
ওঁ শুভাযৈ নমঃ । 108 ।
ইতি শ্রী ভুবনেশ্বর্যষ্টোত্তরশতনামাবলিঃ ।
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About This Stotram
Sri Bhuvaneshwari Ashtottara Sata Namavali
Sanskrit Title: श्री भुवनेश्वरी अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
Goddess Bhuvaneshwari is the fourth Mahavidya, representing the creative aspect of the Divine Mother. She is the queen of the universe, the embodiment of space and existence. Reciting her Ashtottara Sata Namavali is considered highly auspicious as it invokes her blessings for prosperity, knowledge, power, and protection. Each name in the Namavali represents a specific attribute, form, or cosmic function of the Goddess. By chanting these names with devotion, the practitioner aims to connect with her divine energy, purify their mind, and align themselves with the cosmic order. It is believed to bestow immense power, control over the material world, and ultimately, spiritual realization.
Details
| Attribute | Information |
|---|---|
| Deity | Bhuvaneshwari |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Bhuvaneshwari Ashtottara Sata Namavali is a collection of 108 names dedicated to Goddess Bhuvaneshwari. Ashtottara Sata Namavali literally translates to '108 names'. These namavalis are typically found within larger Tantric or Puranic texts, or compiled independently as devotional literature. While the exact original scripture from which this specific compilation originates is not explicitly stated, such namavalis are commonly associated with the Shakta tradition, particularly texts that detail the worship of the Mahavidyas, of which Bhuvaneshwari is one. It is likely derived from Tantric agamas or Puranas that focus on the worship of the Divine Mother. |
Benefits of Recitation
- Attainment of knowledge and wisdom
- Protection from negative energies and obstacles
- Fulfillment of desires and aspirations
- Gaining control over the universe (Bhuvaneshwari means 'Ruler of the Universe')
- Spiritual growth and liberation
Best Time to Recite
Mornings and evenings are generally considered auspicious. Specific days like Fridays (associated with Lakshmi and Shakti) or during Navaratri are particularly recommended. Recitation can be done at any time when seeking the Goddess's blessings.
Historical Context
Ashtottara Sata Namavalis are a significant part of Hindu devotional practice, particularly within Tantric and Puranic traditions. They are compilations of sacred names of deities, believed to hold immense spiritual power. The worship of Bhuvaneshwari as a Mahavidya gained prominence in medieval India, with extensive literature dedicated to her. While the exact date of composition for this specific Namavali is unknown, its form and content are consistent with devotional literature that flourished from the Puranic era onwards, particularly within the Shakta and Tantric schools. The practice of chanting 108 names is deeply rooted in Vedic traditions, symbolizing completeness and auspiciousness.
Alternate Names
- Sri Bhuvaneshwari 108 Names
- Bhuvaneshwari Ashtakam
Related Stotrams
- Sri Bhuvaneshwari Kavacham
- Sri Bhuvaneshwari Trisati Namavali
- Mahavidya Stotram