Sri Bagalamukhi Ashtottara Sata Namavali
ஶ்ரீ பகலாமுகீ அஷ்டோத்தர ஶத நாமாவலிஃ
Sri Bagalamukhi Ashtottara Sata Namavali
ஶ்ரீ பகலாமுகீ அஷ்டோத்தர ஶத நாமாவலிஃ
ௐ பகலாயை நமஃ ।
ௐ விஷ்ணுவநிதாயை நமஃ ।
ௐ விஷ்ணுஶங்கரபாமிந்யை நமஃ ।
ௐ பஹுலாயை நமஃ ।
ௐ தேவமாத்ரே நமஃ ।
ௐ மஹாவிஷ்ணுப்ரஸ்வை நமஃ ।
ௐ மஹாமத்ஸ்யாயை நமஃ ।
ௐ மஹாகூர்மாயை நமஃ ।
ௐ மஹாவாராஹரூபிண்யை நமஃ ।
ௐ நரஸிம்ஹப்ரியாயை நமஃ । 10 ।
ௐ ரம்யாயை நமஃ ।
ௐ வாமநாயை நமஃ ।
ௐ வடுரூபிண்யை நமஃ ।
ௐ ஜாமதக்ந்யஸ்வரூபாயை நமஃ ।
ௐ ராமாயை நமஃ ।
ௐ ராமப்ரபூஜிதாயை நமஃ ।
ௐ க்ரு'ஷ்ணாயை நமஃ ।
ௐ கபர்திந்யை நமஃ ।
ௐ க்ரு'த்யாயை நமஃ ।
ௐ கலஹாயை நமஃ । 20 ।
ௐ விகாரிண்யை நமஃ ।
ௐ புத்திரூபாயை நமஃ ।
ௐ புத்தபார்யாயை நமஃ ।
ௐ பௌத்தபாஷண்டகண்டிந்யை நமஃ ।
ௐ கல்கிரூபாயை நமஃ ।
ௐ கலிஹராயை நமஃ ।
ௐ கலிதுர்கதிநாஶிந்யை நமஃ ।
ௐ கோடிஸூர்யப்ரதீகாஶாயை நமஃ ।
ௐ கோடிகந்தர்பமோஹிந்யை நமஃ ।
ௐ கேவலாயை நமஃ । 30 ।
ௐ கடிநாயை நமஃ ।
ௐ கால்யை நமஃ ।
ௐ கலாயை நமஃ ।
ௐ கைவல்யதாயிந்யை நமஃ ।
ௐ கேஶவ்யை நமஃ ।
ௐ கேஶவாராத்யாயை நமஃ ।
ௐ கிஶோர்யை நமஃ ।
ௐ கேஶவஸ்துதாயை நமஃ ।
ௐ ருத்ரரூபாயை நமஃ ।
ௐ ருத்ரமூர்த்யை நமஃ । 40 ।
ௐ ருத்ராண்யை நமஃ ।
ௐ ருத்ரதேவதாயை நமஃ ।
ௐ நக்ஷத்ரரூபாயை நமஃ ।
ௐ நக்ஷத்ராயை நமஃ ।
ௐ நக்ஷத்ரேஶப்ரபூஜிதாயை நமஃ ।
ௐ நக்ஷத்ரேஶப்ரியாயை நமஃ ।
ௐ நித்யாயை நமஃ ।
ௐ நக்ஷத்ரபதிவந்திதாயை நமஃ ।
ௐ நாகிந்யை நமஃ ।
ௐ நாகஜநந்யை நமஃ । 50 ।
ௐ நாகராஜப்ரவந்திதாயை நமஃ ।
ௐ நாகேஶ்வர்யை நமஃ ।
ௐ நாககந்யாயை நமஃ ।
ௐ நாகர்யை நமஃ ।
ௐ நகாத்மஜாயை நமஃ ।
ௐ நகாதிராஜதநயாயை நமஃ ।
ௐ நகராஜப்ரபூஜிதாயை நமஃ ।
ௐ நவீநாயை நமஃ ।
ௐ நீரதாயை நமஃ ।
ௐ பீதாயை நமஃ । 60 ।
ௐ ஶ்யாமாயை நமஃ ।
ௐ ஸௌந்தர்யகாரிண்யை நமஃ ।
ௐ ரக்தாயை நமஃ ।
ௐ நீலாயை நமஃ ।
ௐ கநாயை நமஃ ।
ௐ ஶுப்ராயை நமஃ ।
ௐ ஶ்வேதாயை நமஃ ।
ௐ ஸௌபாக்யதாயிந்யை நமஃ ।
ௐ ஸுந்தர்யை நமஃ ।
ௐ ஸௌபகாயை நமஃ । 70 ।
ௐ ஸௌம்யாயை நமஃ ।
ௐ ஸ்வர்ணாபாயை நமஃ ।
ௐ ஸ்வர்கதிப்ரதாயை நமஃ ।
ௐ ரிபுத்ராஸகர்யை நமஃ ।
ௐ ரேகாயை நமஃ ।
ௐ ஶத்ருஸம்ஹாரகாரிண்யை நமஃ ।
ௐ பாமிந்யை நமஃ ।
ௐ மாயாயை நமஃ ।
ௐ ஸ்தம்பிந்யை நமஃ ।
ௐ மோஹிந்யை நமஃ । 80 ।
ௐ ஶுபாயை நமஃ ।
ௐ ராகத்வேஷகர்யை நமஃ ।
ௐ ராத்ர்யை நமஃ ।
ௐ ரௌரவத்வம்ஸகாரிண்யை நமஃ ।
ௐ யக்ஷிண்யை நமஃ ।
ௐ ஸித்தநிவஹாயை நமஃ ।
ௐ ஸித்தேஶாயை நமஃ ।
ௐ ஸித்திரூபிண்யை நமஃ ।
ௐ லங்காபதித்வம்ஸகர்யை நமஃ ।
ௐ லங்கேஶரிபுவந்திதாயை நமஃ । 90 ।
ௐ லங்காநாதகுலஹராயை நமஃ ।
ௐ மஹாராவணஹாரிண்யை நமஃ ।
ௐ தேவதாநவஸித்தௌகபூஜிதாயை நமஃ ।
ௐ பரமேஶ்வர்யை நமஃ ।
ௐ பராணுரூபாயை நமஃ ।
ௐ பரமாயை நமஃ ।
ௐ பரதந்த்ரவிநாஶிந்யை நமஃ ।
ௐ வரதாயை நமஃ ।
ௐ வரதாராத்யாயை நமஃ ।
ௐ வரதாநபராயணாயை நமஃ । 100 ।
ௐ வரதேஶப்ரியாயை நமஃ ।
ௐ வீராயை நமஃ ।
ௐ வீரபூஷணபூஷிதாயை நமஃ ।
ௐ வஸுதாயை நமஃ ।
ௐ பஹுதாயை நமஃ ।
ௐ வாண்யை நமஃ ।
ௐ ப்ரஹ்மரூபாயை நமஃ ।
ௐ வராநநாயை நமஃ । 108 ।
ௐ பலதாயை நமஃ ।
ௐ பீதவஸநாயை நமஃ ।
ௐ பீதபூஷணபூஷிதாயை நமஃ ।
ௐ பீதபுஷ்பப்ரியாயை நமஃ ।
ௐ பீதஹாராயை நமஃ ।
ௐ பீதஸ்வரூபிண்யை நமஃ । 114 ।
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About This Stotram
Sri Bagalamukhi Ashtottara Sata Namavali
Sanskrit Title: श्री बगलामुखी अष्टोत्तर शत नामावलिः
IAST Transliteration:
Overview
Goddess Bagalamukhi is one of the Mahavidyas, a group of ten Tantric deities. She is known as the 'Paralyzer of Enemies' or the 'Goddess of Power'. Reciting her Ashtottara Sata Namavali is believed to invoke her potent energies to overcome obstacles, neutralize negativity, and grant success and protection. The repetition of her 108 names is a form of mantra japa, believed to purify the mind, focus spiritual energy, and create a powerful energetic shield around the devotee. It is particularly significant for those seeking to overcome adversaries, gain control over challenging situations, and achieve mastery over their own thoughts and speech.
Details
| Attribute | Information |
|---|---|
| Deity | Bagalamukhi |
| Author | Unknown |
| Type | Ashtottara Sata Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Bagalamukhi Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Bagalamukhi. Ashtottara Sata Namavali literally translates to '108 names'. These types of compilations are common in Hindu devotional literature and are often found as standalone texts or as part of larger Tantric or Puranic collections. The specific origin of this particular Namavali is not definitively documented in major scriptural texts, but it belongs to the tradition of Tantric worship where the Goddess Bagalamukhi holds significant importance. It is likely a later composition within the Tantric tradition, designed for congregational or individual worship. |
Benefits of Recitation
- Protection from enemies and negative energies
- Victory in legal battles and disputes
- Attainment of power and authority
- Silencing of adversaries
- Fulfillment of desires and protection from misfortune
Best Time to Recite
While it can be recited at any time, Tuesdays and Saturdays are considered auspicious for Bagalamukhi worship. Recitation during the Brahma Muhurta (early morning before sunrise) is also highly recommended for maximum spiritual efficacy. It is particularly beneficial during times of conflict, legal proceedings, or when facing significant opposition.
Historical Context
Goddess Bagalamukhi is a prominent deity within Tantric traditions, particularly in regions like Bengal and Nepal. While the exact historical period of the composition of this specific Ashtottara Sata Namavali is unknown, the worship of the Mahavidyas, including Bagalamukhi, has a long and rich history within Tantra, dating back centuries. These Namavalis are often part of oral traditions and are disseminated through various sampradayas (lineages) of Tantric practitioners. The provided source description indicates its presence in a collection of spiritual literature in various Indian languages, suggesting its widespread adoption and practice.
Alternate Names
- Sri Bagalamukhi 108 Names
- Bagalamukhi Ashtakam
Related Stotrams
- Sri Bagalamukhi Kavacham
- Sri Bagalamukhi Moola Mantra
- Sri Bagalamukhi Sahasranama Stotram