Ekatmata Stotram
Ekatmata Stotram
Ekatmata Stotram
ekAtmatA stotram
OM sachchidAnanda rUpAya namostu paramAtmane |
jyotirmaya svarUpAya vishvamA~NgalyamUrtaye ||
prakRRitiH pa~ncha bhUtAni grahAlokAH svarA stadhA |
dishaH kAlashcha sarveShAM sadA kurvantu ma~Ngalam ||
ratnAkarA dhautapadAM himAlaya kirITinIm |
brahmarAjarShi ratnADhyAM vande bhArata mAtaram ||
mahendro malayaH sahyo devatAtmA himAlayaH |
dhyeyo raivatako vindhyo girishchArAvalistadhA ||
ga~NgA sarasvatI sindhur brahmaputrashcha gaNDakI |
kAverI yamunA revA kRRiShNAgodA mahAnadI ||
ayodhyA madhurA mAyA kAshIkA~nchI avantikA |
vaishAlI dvArikA dhyeyA purI takShashilA gayA ||
prayAgaH pATalI putraM vijayAnagaraM mahat |
indraprasdhaM somanAdhaH tadhAmRRitasaraH priyam ||
chaturvedAH purANAni sarvopaniShadastadhA |
rAmAyaNaM bhArataM cha gItA ShaDdarshanAni cha ||
jainAgamA stripiTakA gurugrandhaH satAM giraH |
eShaH j~nAnanidhiH shreShThaH hRRidi sarvadA ||
arundhatyanasUya cha sAvitrI jAnakI satI |
draupadI kaNNagI gArgI mIrA durgAvatI tadhA ||
lakShmI rahalyA chènnammA rudramAmbA suvikramA |
niveditA shAradA cha praNamyAH mAtRRidevatAH ||
shrIrAmo bharataH kRRiShNo bhIShmo dharma stadhArjunaH |
mArkaNDeyA harishchandraH prahlAdo nArado dhruvaH ||
hanumAn janako vyAso vashiShThashcha shuko baliH |
dadhIchi vishvakarmANau pRRidhu vAlmIki bhArgavAH ||
bhagIradhashchaikalavyo manurdhanvantaristadhA |
shibishcha rantidevashcha purANodgIta kIrtayaH ||
buddhojinendrA gorakShaH tiruvalluvarastadhA |
nAyanmArAlavArAshcha kambashcha basaveshvaraH ||
devalo ravidAsashcha kabIro gurunAnakaH |
narasistulasIdAso dashamesho dRRiDhavrataH ||
shrImat sha~Nkaradevashcha bandhU sAyaNamAdhavau |
j~nAneshvara stukArAmo rAmadAsaH purandaraH ||
virajA sahajAnando rAmAsandstadhA mahAn |
vitarastu sadaivaite daivIM sadguNa sampadam ||
bharatarShiH kAlidAsaH shrIbhojo jakaNastadhA |
sUradAsastyAgarAjo rasakhAnashcha satkaviH ||
ravivarmA bhAratakhaNDe bhAgyachandraH sa bhUpatiH |
kalAvantashcha vikhyAtAH smaraNIya nirantaram ||
agastyaH kambukauNDinyau rAjendrashcholavaMshajaH |
ashokaH puShyamitrashcha khAravelAH sunItimAn ||
chANakya chandraguptau cha vikramaH shAlivAhanaH |
samudra guptaH shrI harShaHshailendro bapparAvalaH ||
lAchit bhAskaravarmAcha yashodharmA cha hUNajit |
shrIkRRiShNadevarAyashcha lalitAditya udbalaH ||
musunUri nAyakA tau pratApaH shivabhUpatiH |
raNajit siMha ityete vIrA vikhyAta vikramAH ||
vaij~nAnikAshcha kapilaH kaNAdaH shushrata stadhA |
charako bhAskarAchAryo varAhamiharaH sudhIH ||
nAgArjuno bharadvAjaH AryabhaTTo vasurbhudhaH |
dhyeyo veNkaTarAmashcha vijnA rAmAnujAdayaH ||
rAmakRRiShNo dayAnando ravIndro rAmamohanaH |
rAmatIrdho ravindashcha vivekAnanda uDyashAH ||
dAdAbhAyI gopabandhuH tilako gAndhirAdRRitAH |
ramaNo mAlavIyashcha shrI subrahmaNya bhAratI ||
subhAShaH praNavAnandaH krAntivIro vinAyakaH |
Thakkaro bhImarAvashcha pulenArAyaNo guruH ||
sa~NghashaktiH praNetArau keshavo mAdhavashtadhA |
smaraNIyA sadaivaite navachaitanyadAyakAH ||
anuktA ye bhaktAH prabhucharaNa saMsakta hRRidayAH |
avij~nAtA vIrAH adhisamaramuddhvastaripavaH ||
samAjoddhartAraH suhitakaravij~nAna nipuNAH |
nama stebhyo bhUyAt sakala sujanebhyaH pratidinam ||
idamekAtmatAstotraM shraddhayA yaH sadA paThet |
sa rAShTra dharma niShTAvAn akhaNDaM bhArataM smaret ||
About This Stotram
Overview
The Ekatmata Stotram is a Sanskrit hymn that affirms the unity of existence — the oneness of Paramatma (the supreme self, described as Sat-Chit-Ananda) with all creation, including the natural world, the five elements, celestial bodies, and the land of Bharat. The hymn invokes the well-being of each of these dimensions in turn and includes a verse honoring Bharat Mata (Mother India), giving the text both a philosophical and a cultural-national dimension. It belongs to a modern Sanskrit devotional compilation.
What are the benefits of chanting Ekatmata Stotram?
- Cultivation of a sense of unity and interconnectedness
- Invocation of universal well-being and auspiciousness
- Fostering devotion to India as a sacred land
- Meditation on the relationship between the individual soul and the supreme self
When is the best time to recite this?
The Ekatmata Stotram is suited to morning or evening recitation. It is particularly appropriate on national occasions, festivals, and during events that emphasize collective identity or universal well-being.
What is the historical and traditional background?
The inclusion of "Bharat Mata" as a devotional subject indicates that the Ekatmata Stotram was composed during or after the Indian independence movement (19th–20th century CE), when devotional hymns were adapted to express both spiritual and national consciousness. The text draws on Advaita Vedanta concepts (Paramatma, Sat-Chit-Ananda) while extending them to encompass the natural world and the nation. The author is unknown. The stotram circulates in Sanskrit collections that blend Vedic philosophical vocabulary with modern devotional sentiments.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
- Vishnu Sahasranama — the thousand names of Vishnu from the Mahabharata, the most widely recited Vaishnava sahasranama invoking the supreme being
- Purusha Suktam — a Vedic hymn describing the cosmos as a single divine body, sharing the Ekatmata Stotram's theme of unified existence