Ekatmata Stotram
Ekatmata Stotram
ekAtmatA stotram
OM saccidAnanda rUpAya namostu paramAtmane |
jyotirmaya svarUpAya vizvamAGgalyamUrtaye ||
prakRtiH paJca bhUtAni grahAlokAH svarA stadhA |
dizaH kAlazca sarveSAM sadA kurvantu maGgalam ||
ratnAkarA dhautapadAM himAlaya kirITinIm |
brahmarAjarSi ratnADhyAM vande bhArata mAtaram ||
mahendro malayaH sahyo devatAtmA himAlayaH |
dhyeyo raivatako vindhyo girizcArAvalistadhA ||
gaGgA sarasvatI sindhur brahmaputrazca gaNDakI |
kAverI yamunA revA kRSNAgodA mahAnadI ||
ayodhyA madhurA mAyA kAzIkAJcI avantikA |
vaizAlI dvArikA dhyeyA purI takSazilA gayA ||
prayAgaH pATalI putraM vijayAnagaraM mahat |
indraprasdhaM somanAdhaH tadhAmRtasaraH priyam ||
caturvedAH purANAni sarvopaniSadastadhA |
rAmAyaNaM bhArataM ca gItA SaDdarzanAni ca ||
jainAgamA stripiTakA gurugrandhaH satAM giraH |
eSaH jJAnanidhiH zreSThaH hRdi sarvadA ||
arundhatyanasUya ca sAvitrI jAnakI satI |
draupadI kaNNagI gArgI mIrA durgAvatI tadhA ||
lakSmI rahalyA cènnammA rudramAmbA suvikramA |
niveditA zAradA ca praNamyAH mAtRdevatAH ||
zrIrAmo bharataH kRSNo bhISmo dharma stadhArjunaH |
mArkaNDeyA harizcandraH prahlAdo nArado dhruvaH ||
hanumAn janako vyAso vaziSThazca zuko baliH |
dadhIci vizvakarmANau pRdhu vAlmIki bhArgavAH ||
bhagIradhazcaikalavyo manurdhanvantaristadhA |
zibizca rantidevazca purANodgIta kIrtayaH ||
buddhojinendrA gorakSaH tiruvalluvarastadhA |
nAyanmArAlavArAzca kambazca basavezvaraH ||
devalo ravidAsazca kabIro gurunAnakaH |
narasistulasIdAso dazamezo dRDhavrataH ||
zrImat zaGkaradevazca bandhU sAyaNamAdhavau |
jJAnezvara stukArAmo rAmadAsaH purandaraH ||
virajA sahajAnando rAmAsandstadhA mahAn |
vitarastu sadaivaite daivIM sadguNa sampadam ||
bharatarSiH kAlidAsaH zrIbhojo jakaNastadhA |
sUradAsastyAgarAjo rasakhAnazca satkaviH ||
ravivarmA bhAratakhaNDe bhAgyacandraH sa bhUpatiH |
kalAvantazca vikhyAtAH smaraNIya nirantaram ||
agastyaH kambukauNDinyau rAjendrazcolavaMzajaH |
azokaH puSyamitrazca khAravelAH sunItimAn ||
cANakya candraguptau ca vikramaH zAlivAhanaH |
samudra guptaH zrI harSaHzailendro bapparAvalaH ||
lAcit bhAskaravarmAca yazodharmA ca hUNajit |
zrIkRSNadevarAyazca lalitAditya udbalaH ||
musunUri nAyakA tau pratApaH zivabhUpatiH |
raNajit siMha ityete vIrA vikhyAta vikramAH ||
vaijJAnikAzca kapilaH kaNAdaH zuzrata stadhA |
carako bhAskarAcAryo varAhamiharaH sudhIH ||
nAgArjuno bharadvAjaH AryabhaTTo vasurbhudhaH |
dhyeyo veGkaTarAmazca vijJA rAmAnujAdayaH ||
rAmakRSNo dayAnando ravIndro rAmamohanaH |
rAmatIrdho ravindazca vivekAnanda uDyazAH ||
dAdAbhAyI gopabandhuH tilako gAndhirAdRtAH |
ramaNo mAlavIyazca zrI subrahmaNya bhAratI ||
subhASaH praNavAnandaH krAntivIro vinAyakaH |
Thakkaro bhImarAvazca pulenArAyaNo guruH ||
saGghazaktiH praNetArau kezavo mAdhavaztadhA |
smaraNIyA sadaivaite navacaitanyadAyakAH ||
anuktA ye bhaktAH prabhucaraNa saMsakta hRdayAH |
avijJAtA vIrAH adhisamaramuddhvastaripavaH ||
samAjoddhartAraH suhitakaravijJAna nipuNAH |
nama stebhyo bhUyAt sakala sujanebhyaH pratidinam ||
idamekAtmatAstotraM zraddhayA yaH sadA paThet |
sa rASTra dharma niSTAvAn akhaNDaM bhArataM smaret ||
About This Stotram
Overview
The Ekatmata Stotram is a Sanskrit hymn that affirms the unity of existence — the oneness of Paramatma (the supreme self, described as Sat-Chit-Ananda) with all creation, including the natural world, the five elements, celestial bodies, and the land of Bharat. The hymn invokes the well-being of each of these dimensions in turn and includes a verse honoring Bharat Mata (Mother India), giving the text both a philosophical and a cultural-national dimension. It belongs to a modern Sanskrit devotional compilation.
What are the benefits of chanting Ekatmata Stotram?
- Cultivation of a sense of unity and interconnectedness
- Invocation of universal well-being and auspiciousness
- Fostering devotion to India as a sacred land
- Meditation on the relationship between the individual soul and the supreme self
When is the best time to recite this?
The Ekatmata Stotram is suited to morning or evening recitation. It is particularly appropriate on national occasions, festivals, and during events that emphasize collective identity or universal well-being.
What is the historical and traditional background?
The inclusion of "Bharat Mata" as a devotional subject indicates that the Ekatmata Stotram was composed during or after the Indian independence movement (19th–20th century CE), when devotional hymns were adapted to express both spiritual and national consciousness. The text draws on Advaita Vedanta concepts (Paramatma, Sat-Chit-Ananda) while extending them to encompass the natural world and the nation. The author is unknown. The stotram circulates in Sanskrit collections that blend Vedic philosophical vocabulary with modern devotional sentiments.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
- Vishnu Sahasranama — the thousand names of Vishnu from the Mahabharata, the most widely recited Vaishnava sahasranama invoking the supreme being
- Purusha Suktam — a Vedic hymn describing the cosmos as a single divine body, sharing the Ekatmata Stotram's theme of unified existence