Sri Annapurna Ashtottara Sata Namavali
Sri Annapurna Ashtottara Sata Namavali
Sri Annapurna Ashtottara Sata Namavali
shrI annapUrNA aShTottara shatanAmAvaliH
OM annapUrNAyai namaH
OM shivAyai namaH
OM devyai namaH
OM bhImAyai namaH
OM puShTyai namaH
OM sarasvatyai namaH
OM sarvaj~nAyai namaH
OM pArvatyai namaH
OM durgAyai namaH
OM sharvANyai namaH (10)
OM shivavallabhAyai namaH
OM vedavedyAyai namaH
OM mahAvidyAyai namaH
OM vidyAdAtrai namaH
OM vishAradAyai namaH
OM kumAryai namaH
OM tripurAyai namaH
OM bAlAyai namaH
OM lakShmyai namaH
OM shriyai namaH (20)
OM bhayahAriNyai namaH
OM bhavAnyai namaH
OM viShNujananyai namaH
OM brahmAdijananyai namaH
OM gaNeshajananyai namaH
OM shaktyai namaH
OM kumArajananyai namaH
OM shubhAyai namaH
OM bhogapradAyai namaH
OM bhagavatyai namaH (30)
OM bhaktAbhIShTapradAyinyai namaH
OM bhavarogaharAyai namaH
OM bhavyAyai namaH
OM shubhrAyai namaH
OM paramama~NgalAyai namaH
OM bhavAnyai namaH
OM cha~nchalAyai namaH
OM gauryai namaH
OM chAruchandrakalAdharAyai namaH
OM vishAlAkShyai namaH (40)
OM vishvamAtre namaH
OM vishvavandyAyai namaH
OM vilAsinyai namaH
OM AryAyai namaH
OM kalyANanilAyAyai namaH
OM rudrANyai namaH
OM kamalAsanAyai namaH
OM shubhapradAyai namaH
OM shubhayai namaH
OM anantAyai namaH (50)
OM vRRittapInapayodharAyai namaH
OM ambAyai namaH
OM saMhAramathanyai namaH
OM mRRiDAnyai namaH
OM sarvama~NgalAyai namaH
OM viShNusaMsevitAyai namaH
OM siddhAyai namaH
OM brahmANyai namaH
OM surasevitAyai namaH
OM paramAnandadAyai namaH (60)
OM shAntyai namaH
OM paramAnandarUpiNyai namaH
OM paramAnandajananyai namaH
OM parAyai namaH
OM AnandapradAyinyai namaH
OM paropakAraniratAyai namaH
OM paramAyai namaH
OM bhaktavatsalAyai namaH
OM pUrNachandrAbhavadanAyai namaH
OM pUrNachandranibhAMshukAyai namaH (70)
OM shubhalakShaNasampannAyai namaH
OM shubhAnandaguNArNavAyai namaH
OM shubhasaubhAgyanilayAyai namaH
OM shubhadAyai namaH
OM ratipriyAyai namaH
OM chaNDikAyai namaH
OM chaNDamathanyai namaH
OM chaNDadarpanivAriNyai namaH
OM mArtANDanayanAyai namaH
OM sAdhvyai namaH (80)
OM chandrAgninayanAyai namaH
OM satyai namaH
OM puNDarIkaharAyai namaH
OM pUrNAyai namaH
OM puNyadAyai namaH
OM puNyarUpiNyai namaH
OM mAyAtItAyai namaH
OM shreShThamAyAyai namaH
OM shreShThadharmAtmavanditAyai namaH
OM asRRiShTyai namaH (90)
OM sa~NgarahitAyai namaH
OM sRRiShTihetave namaH
OM kapardinyai namaH
OM vRRiShArUDhAyai namaH
OM shUlahastAyai namaH
OM sthitisaMhArakAriNyai namaH
OM mandasmitAyai namaH
OM skandamAtre namaH
OM shuddhachittAyai namaH
OM munistutAyai namaH (100)
OM mahAbhagavatyai namaH
OM dakShAyai namaH
OM dakShAdhvaravinAshinyai namaH
OM sarvArthadAtryai namaH
OM sAvitryai namaH
OM sadAshivakuTumbinyai namaH
OM nityasundarasarvA~Ngyai namaH
OM sachchidAnandalakShaNAyai namaH (108)
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About This Stotram
Sri Annapurna Ashtottara Sata Namavali
Sanskrit Title: श्री अन्नपूर्णा अष्टोत्तर शतनामावलिः
IAST Transliteration:
Overview
Goddess Annapurna is revered as the giver of food, the sustainer of life, and the mother who nourishes all beings. Reciting her Ashtottara Sata Namavali is believed to invoke her divine grace, ensuring that one never suffers from lack of food or material necessities. It is a powerful practice for cultivating gratitude, contentment, and a deep understanding of the divine mother's boundless compassion. Beyond material sustenance, the hymn also signifies spiritual nourishment, leading to inner peace and enlightenment. The names themselves often describe her various attributes, powers, and cosmic roles, offering a meditation on her divine nature.
Details
| Attribute | Information |
|---|---|
| Deity | Annapurna |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Annapurna Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Annapurna, the divine embodiment of food and nourishment. As an Ashtottara Sata Namavali, it consists of 108 names of the deity, each preceded by 'Om' and followed by 'Namah'. While the specific origin text or scripture from which this particular compilation is derived is not explicitly stated in the provided excerpt, such Namavalis are commonly found within Puranic literature, Tantric texts, or as standalone devotional compilations that have been passed down through oral tradition and manuscript forms. These hymns are often attributed to various sages or are considered to be revealed texts. |
Benefits of Recitation
- Attainment of food security and abundance
- Removal of hunger and poverty
- Blessings of nourishment and sustenance
- Prosperity and well-being
- Spiritual fulfillment and liberation
Best Time to Recite
Morning, evening, during meals, festivals like Annapurna Jayanti, and whenever seeking blessings for sustenance and prosperity.
Historical Context
Goddess Annapurna is a prominent deity in Hinduism, particularly in Varanasi, where the famous Annapurna Temple is located. Her worship is ancient and deeply rooted in the Puranic tradition. Ashtottara Sata Namavalis are a common form of devotional literature in Hinduism, designed for easy chanting and meditation on the manifold aspects of a deity. The composition of such Namavalis is often attributed to various saints and scholars throughout history, though specific authorship for many is lost to time. This particular Namavali, like others, likely evolved over centuries, with different versions potentially existing. The provided excerpt indicates a compilation of spiritual and devotional literature in various Indian languages, suggesting a broad dissemination and appreciation of this hymn.
Alternate Names
- Annapurna Ashtottara Shatanamavali
- Sri Annapurna Namavali
Related Stotrams
- Annapurna Stotram (by Adi Shankaracharya)
- Annapurna Kavacham
Last Updated: 2025-12-01