Sri Annapurna Ashtottara Sata Namavali
Sri Annapurna Ashtottara Sata Namavali
Sri Annapurna Ashtottara Sata Namavali
śrī annapūrṇā aṣṭottara śatanāmāvaliḥ
oṃ annapūrṇāyai namaḥ
oṃ śivāyai namaḥ
oṃ devyai namaḥ
oṃ bhīmāyai namaḥ
oṃ puṣṭyai namaḥ
oṃ sarasvatyai namaḥ
oṃ sarvajñāyai namaḥ
oṃ pārvatyai namaḥ
oṃ durgāyai namaḥ
oṃ śarvāṇyai namaḥ (10)
oṃ śivavallabhāyai namaḥ
oṃ vedavedyāyai namaḥ
oṃ mahāvidyāyai namaḥ
oṃ vidyādātrai namaḥ
oṃ viśāradāyai namaḥ
oṃ kumāryai namaḥ
oṃ tripurāyai namaḥ
oṃ bālāyai namaḥ
oṃ lakṣmyai namaḥ
oṃ śriyai namaḥ (20)
oṃ bhayahāriṇyai namaḥ
oṃ bhavānyai namaḥ
oṃ viṣṇujananyai namaḥ
oṃ brahmādijananyai namaḥ
oṃ gaṇeśajananyai namaḥ
oṃ śaktyai namaḥ
oṃ kumārajananyai namaḥ
oṃ śubhāyai namaḥ
oṃ bhogapradāyai namaḥ
oṃ bhagavatyai namaḥ (30)
oṃ bhaktābhīṣṭapradāyinyai namaḥ
oṃ bhavarogaharāyai namaḥ
oṃ bhavyāyai namaḥ
oṃ śubhrāyai namaḥ
oṃ paramamaṅgalāyai namaḥ
oṃ bhavānyai namaḥ
oṃ cañcalāyai namaḥ
oṃ gauryai namaḥ
oṃ cārucandrakalādharāyai namaḥ
oṃ viśālākṣyai namaḥ (40)
oṃ viśvamātre namaḥ
oṃ viśvavandyāyai namaḥ
oṃ vilāsinyai namaḥ
oṃ āryāyai namaḥ
oṃ kalyāṇanilāyāyai namaḥ
oṃ rudrāṇyai namaḥ
oṃ kamalāsanāyai namaḥ
oṃ śubhapradāyai namaḥ
oṃ śubhayai namaḥ
oṃ anantāyai namaḥ (50)
oṃ vṛttapīnapayodharāyai namaḥ
oṃ ambāyai namaḥ
oṃ saṃhāramathanyai namaḥ
oṃ mṛḍānyai namaḥ
oṃ sarvamaṅgalāyai namaḥ
oṃ viṣṇusaṃsevitāyai namaḥ
oṃ siddhāyai namaḥ
oṃ brahmāṇyai namaḥ
oṃ surasevitāyai namaḥ
oṃ paramānandadāyai namaḥ (60)
oṃ śāntyai namaḥ
oṃ paramānandarūpiṇyai namaḥ
oṃ paramānandajananyai namaḥ
oṃ parāyai namaḥ
oṃ ānandapradāyinyai namaḥ
oṃ paropakāraniratāyai namaḥ
oṃ paramāyai namaḥ
oṃ bhaktavatsalāyai namaḥ
oṃ pūrṇacandrābhavadanāyai namaḥ
oṃ pūrṇacandranibhāṃśukāyai namaḥ (70)
oṃ śubhalakṣaṇasampannāyai namaḥ
oṃ śubhānandaguṇārṇavāyai namaḥ
oṃ śubhasaubhāgyanilayāyai namaḥ
oṃ śubhadāyai namaḥ
oṃ ratipriyāyai namaḥ
oṃ caṇḍikāyai namaḥ
oṃ caṇḍamathanyai namaḥ
oṃ caṇḍadarpanivāriṇyai namaḥ
oṃ mārtāṇḍanayanāyai namaḥ
oṃ sādhvyai namaḥ (80)
oṃ candrāgninayanāyai namaḥ
oṃ satyai namaḥ
oṃ puṇḍarīkaharāyai namaḥ
oṃ pūrṇāyai namaḥ
oṃ puṇyadāyai namaḥ
oṃ puṇyarūpiṇyai namaḥ
oṃ māyātītāyai namaḥ
oṃ śreṣṭhamāyāyai namaḥ
oṃ śreṣṭhadharmātmavanditāyai namaḥ
oṃ asṛṣṭyai namaḥ (90)
oṃ saṅgarahitāyai namaḥ
oṃ sṛṣṭihetave namaḥ
oṃ kapardinyai namaḥ
oṃ vṛṣārūḍhāyai namaḥ
oṃ śūlahastāyai namaḥ
oṃ sthitisaṃhārakāriṇyai namaḥ
oṃ mandasmitāyai namaḥ
oṃ skandamātre namaḥ
oṃ śuddhacittāyai namaḥ
oṃ munistutāyai namaḥ (100)
oṃ mahābhagavatyai namaḥ
oṃ dakṣāyai namaḥ
oṃ dakṣādhvaravināśinyai namaḥ
oṃ sarvārthadātryai namaḥ
oṃ sāvitryai namaḥ
oṃ sadāśivakuṭumbinyai namaḥ
oṃ nityasundarasarvāṅgyai namaḥ
oṃ saccidānandalakṣaṇāyai namaḥ (108)
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About This Stotram
Sri Annapurna Ashtottara Sata Namavali
Sanskrit Title: श्री अन्नपूर्णा अष्टोत्तर शतनामावलिः
IAST Transliteration:
Overview
Goddess Annapurna is revered as the giver of food, the sustainer of life, and the mother who nourishes all beings. Reciting her Ashtottara Sata Namavali is believed to invoke her divine grace, ensuring that one never suffers from lack of food or material necessities. It is a powerful practice for cultivating gratitude, contentment, and a deep understanding of the divine mother's boundless compassion. Beyond material sustenance, the hymn also signifies spiritual nourishment, leading to inner peace and enlightenment. The names themselves often describe her various attributes, powers, and cosmic roles, offering a meditation on her divine nature.
Details
| Attribute | Information |
|---|---|
| Deity | Annapurna |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Annapurna Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Annapurna, the divine embodiment of food and nourishment. As an Ashtottara Sata Namavali, it consists of 108 names of the deity, each preceded by 'Om' and followed by 'Namah'. While the specific origin text or scripture from which this particular compilation is derived is not explicitly stated in the provided excerpt, such Namavalis are commonly found within Puranic literature, Tantric texts, or as standalone devotional compilations that have been passed down through oral tradition and manuscript forms. These hymns are often attributed to various sages or are considered to be revealed texts. |
Benefits of Recitation
- Attainment of food security and abundance
- Removal of hunger and poverty
- Blessings of nourishment and sustenance
- Prosperity and well-being
- Spiritual fulfillment and liberation
Best Time to Recite
Morning, evening, during meals, festivals like Annapurna Jayanti, and whenever seeking blessings for sustenance and prosperity.
Historical Context
Goddess Annapurna is a prominent deity in Hinduism, particularly in Varanasi, where the famous Annapurna Temple is located. Her worship is ancient and deeply rooted in the Puranic tradition. Ashtottara Sata Namavalis are a common form of devotional literature in Hinduism, designed for easy chanting and meditation on the manifold aspects of a deity. The composition of such Namavalis is often attributed to various saints and scholars throughout history, though specific authorship for many is lost to time. This particular Namavali, like others, likely evolved over centuries, with different versions potentially existing. The provided excerpt indicates a compilation of spiritual and devotional literature in various Indian languages, suggesting a broad dissemination and appreciation of this hymn.
Alternate Names
- Annapurna Ashtottara Shatanamavali
- Sri Annapurna Namavali
Related Stotrams
- Annapurna Stotram (by Adi Shankaracharya)
- Annapurna Kavacham
Last Updated: 2025-12-01