Sri Annapurna Ashtottara Sata Namavali
Sri Annapurna Ashtottara Sata Namavali
zrI annapUrNA aSTottara zatanAmAvaliH
OM annapUrNAyai namaH
OM zivAyai namaH
OM devyai namaH
OM bhImAyai namaH
OM puSTyai namaH
OM sarasvatyai namaH
OM sarvajJAyai namaH
OM pArvatyai namaH
OM durgAyai namaH
OM zarvANyai namaH (10)
OM zivavallabhAyai namaH
OM vedavedyAyai namaH
OM mahAvidyAyai namaH
OM vidyAdAtrai namaH
OM vizAradAyai namaH
OM kumAryai namaH
OM tripurAyai namaH
OM bAlAyai namaH
OM lakSmyai namaH
OM zriyai namaH (20)
OM bhayahAriNyai namaH
OM bhavAnyai namaH
OM viSNujananyai namaH
OM brahmAdijananyai namaH
OM gaNezajananyai namaH
OM zaktyai namaH
OM kumArajananyai namaH
OM zubhAyai namaH
OM bhogapradAyai namaH
OM bhagavatyai namaH (30)
OM bhaktAbhISTapradAyinyai namaH
OM bhavarogaharAyai namaH
OM bhavyAyai namaH
OM zubhrAyai namaH
OM paramamaGgalAyai namaH
OM bhavAnyai namaH
OM caJcalAyai namaH
OM gauryai namaH
OM cArucandrakalAdharAyai namaH
OM vizAlAkSyai namaH (40)
OM vizvamAtre namaH
OM vizvavandyAyai namaH
OM vilAsinyai namaH
OM AryAyai namaH
OM kalyANanilAyAyai namaH
OM rudrANyai namaH
OM kamalAsanAyai namaH
OM zubhapradAyai namaH
OM zubhayai namaH
OM anantAyai namaH (50)
OM vRttapInapayodharAyai namaH
OM ambAyai namaH
OM saMhAramathanyai namaH
OM mRDAnyai namaH
OM sarvamaGgalAyai namaH
OM viSNusaMsevitAyai namaH
OM siddhAyai namaH
OM brahmANyai namaH
OM surasevitAyai namaH
OM paramAnandadAyai namaH (60)
OM zAntyai namaH
OM paramAnandarUpiNyai namaH
OM paramAnandajananyai namaH
OM parAyai namaH
OM AnandapradAyinyai namaH
OM paropakAraniratAyai namaH
OM paramAyai namaH
OM bhaktavatsalAyai namaH
OM pUrNacandrAbhavadanAyai namaH
OM pUrNacandranibhAMzukAyai namaH (70)
OM zubhalakSaNasampannAyai namaH
OM zubhAnandaguNArNavAyai namaH
OM zubhasaubhAgyanilayAyai namaH
OM zubhadAyai namaH
OM ratipriyAyai namaH
OM caNDikAyai namaH
OM caNDamathanyai namaH
OM caNDadarpanivAriNyai namaH
OM mArtANDanayanAyai namaH
OM sAdhvyai namaH (80)
OM candrAgninayanAyai namaH
OM satyai namaH
OM puNDarIkaharAyai namaH
OM pUrNAyai namaH
OM puNyadAyai namaH
OM puNyarUpiNyai namaH
OM mAyAtItAyai namaH
OM zreSThamAyAyai namaH
OM zreSThadharmAtmavanditAyai namaH
OM asRSTyai namaH (90)
OM saGgarahitAyai namaH
OM sRSTihetave namaH
OM kapardinyai namaH
OM vRSArUDhAyai namaH
OM zUlahastAyai namaH
OM sthitisaMhArakAriNyai namaH
OM mandasmitAyai namaH
OM skandamAtre namaH
OM zuddhacittAyai namaH
OM munistutAyai namaH (100)
OM mahAbhagavatyai namaH
OM dakSAyai namaH
OM dakSAdhvaravinAzinyai namaH
OM sarvArthadAtryai namaH
OM sAvitryai namaH
OM sadAzivakuTumbinyai namaH
OM nityasundarasarvAGgyai namaH
OM saccidAnandalakSaNAyai namaH (108)
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About This Stotram
Sri Annapurna Ashtottara Sata Namavali
Sanskrit Title: श्री अन्नपूर्णा अष्टोत्तर शतनामावलिः
IAST Transliteration:
Overview
Goddess Annapurna is revered as the giver of food, the sustainer of life, and the mother who nourishes all beings. Reciting her Ashtottara Sata Namavali is believed to invoke her divine grace, ensuring that one never suffers from lack of food or material necessities. It is a powerful practice for cultivating gratitude, contentment, and a deep understanding of the divine mother's boundless compassion. Beyond material sustenance, the hymn also signifies spiritual nourishment, leading to inner peace and enlightenment. The names themselves often describe her various attributes, powers, and cosmic roles, offering a meditation on her divine nature.
Details
| Attribute | Information |
|---|---|
| Deity | Annapurna |
| Author | Unknown |
| Type | Namavali |
| Category | Namavali |
| Number of Verses | 108 |
| Origin | The Sri Annapurna Ashtottara Sata Namavali is a devotional hymn dedicated to Goddess Annapurna, the divine embodiment of food and nourishment. As an Ashtottara Sata Namavali, it consists of 108 names of the deity, each preceded by 'Om' and followed by 'Namah'. While the specific origin text or scripture from which this particular compilation is derived is not explicitly stated in the provided excerpt, such Namavalis are commonly found within Puranic literature, Tantric texts, or as standalone devotional compilations that have been passed down through oral tradition and manuscript forms. These hymns are often attributed to various sages or are considered to be revealed texts. |
Benefits of Recitation
- Attainment of food security and abundance
- Removal of hunger and poverty
- Blessings of nourishment and sustenance
- Prosperity and well-being
- Spiritual fulfillment and liberation
Best Time to Recite
Morning, evening, during meals, festivals like Annapurna Jayanti, and whenever seeking blessings for sustenance and prosperity.
Historical Context
Goddess Annapurna is a prominent deity in Hinduism, particularly in Varanasi, where the famous Annapurna Temple is located. Her worship is ancient and deeply rooted in the Puranic tradition. Ashtottara Sata Namavalis are a common form of devotional literature in Hinduism, designed for easy chanting and meditation on the manifold aspects of a deity. The composition of such Namavalis is often attributed to various saints and scholars throughout history, though specific authorship for many is lost to time. This particular Namavali, like others, likely evolved over centuries, with different versions potentially existing. The provided excerpt indicates a compilation of spiritual and devotional literature in various Indian languages, suggesting a broad dissemination and appreciation of this hymn.
Alternate Names
- Annapurna Ashtottara Shatanamavali
- Sri Annapurna Namavali
Related Stotrams
- Annapurna Stotram (by Adi Shankaracharya)
- Annapurna Kavacham
Last Updated: 2025-12-01