Baba Gangaram Chalisa, Shri Baba Gangaram Chalisa
Baba Gangaram Chalisa, Shri Baba Gangaram Chalisa
Baba Gangaram Chalisa, Shri Baba Gangaram Chalisa
Gangarama Deva Hitakari
|| dohA ||
alakha niraMjana Apa haiM,
niraguNa saguNa hamesha|
nAnA vidhi avatAra dhara,
harate jagata kalesha||
bAbA gaMgArAmajI,
hue viShNu avatAra|
chamatkAra lakha ApakA,
gU.Nja uThI jayakAra||
|| chaupAI ||
gaMgArAma deva hitakArI|
vaishya vaMsha prakaTe avatArI||
pUrvajanma phala amita raheU|
dhanya-dhanya pitu mAtu bhayeu||
uttama kula uttama satasaMgA|
pAvana nAma rAma arU gaMgA||
bAbA nAma parama hitakArI|
sata sata varSha sumaMgalakArI||
bItahiM janma deha sudha nAhIM|
tapata tapata puni bhayeU gusAI||
jo jana bAbA meM chita lAvA|
tehiM paratApa amara pada pAvA||
nagara jhuMjhanUM dhAma tihAro|
sharaNAgata ke saMkaTa TAro||
dharama hetu saba sukha bisarAye|
dIna hIna lakhi hRRidaya lagAye||
ehi vidhi chAlIsa varSha bitAye|
anta deha taji deva kahAye||
devaloka bhaI kaMchana kAyA|
taba janahita sandesha paThAyA||
nija kula jana ko svapna dikhAvA|
bhAvI karama jatana batalAvA||
Apana suta ko darshana dInhoM|
dharama hetu saba kAraja kInhoM||
nabha vANI jaba huI nishA meM|
prakaTa bhaI Chavi pUrva dishA meM||
brahmA viShNu shiva sahita gaNeshA|
jimi janahita prakaTeu saba IshA||
chamatkAra ehi bhA.Nti dikhAyA|
antaradhyAna bhaI saba mAyA||
satya vachana suni karahiM vichArA|
mana maha.N gaMgArAma pukArA||
jo jana karaI manautI mana meM|
bAbA pIra harahiM pala Chana meM||
jyoM nija rUpa dikhAvahiM sAMchA|
tyoM tyoM bhaktavRRinda tehiM jAMchA||
uchcha manoratha shuchi AchArI|
rAma nAma ke aTala pujArI||
jo nita gaMgArAma pukAre|
bAbA dukha se tAhiM ubAre||
bAbA meM jinha chitta lagAvA|
te nara loka sakala sukha pAvA||
parahita basahiM jAhiM mana mAMhI|
bAbA basahiM tAhiM tana mAMhI||
dharahiM dhyAna rAvaro mana meM|
sukhasaMtoSha lahai na mana meM||
dharma vRRikSha jehI tana mana sIMchA|
pAra brahma tehi nija meM khIMchA||
gaMgArAma nAma jo gAve|
lahi baikuMTha parama pada pAve||
bAbA pIra harahiM saba bhA.Nti|
jo sumare nishChala dina rAtI||
dIna bandhu dInana hitakArI|
harau pApa hama sharaNa tihArI||
paMchadeva tuma pUrNa prakAshA|
sadA karo saMtana ma.Nha bAsA||
tAraNa taraNa gaMga kA pAnI|
gaMgArAma ubhaya sunishAnI||
kRRipAsiMdhu tuma ho sukhasAgara|
saphala manoratha karahu kRRipAkara||
jhuMjhanUM nagara baDa़A baDa़ bhAgI|
jaha.N janmeM bAbA anurAgI||
pUrana brahma sakala ghaTavAsI|
gaMgArAma amara avinAshI||
brahma rUpa deva ati bholA|
kAnana kuNDala mukuTa amolA||
nityAnanda teja sukha rAsI|
harahu nishAtana karahu prakAsI||
gaMgA dashaharA lAgahiM melA|
nagara jhuMjhanUM ma.Nha shubha belA||
jo nara kIrtana karahiM tumhArA|
Chavi nirakhi mana haraSha apArA||
prAtaH kAla le nAma tumhArA|
chaurAsI kA ho nistArA||
paMchadeva mandira vikhyAtA|
darashana hita bhagatana kA tAMtA||
jaya shrI gaMgArAma nAma kI|
bhavatAraNa tari parama dhAma kI||
'mahAvIra' dhara dhyAna punItA|
viracheu gaMgArAma sugItA||
|| dohA ||
sune sunAve prema se,
kIrtana bhajana sunAma|
mana ichChA saba kAmanA,
puraI gaMgArAma||
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About This Stotram
Overview
The Baba Gangaram Chalisa is an 8-verse Hindi devotional hymn dedicated to Baba Gangaram, a spiritual leader and philanthropist who lived in the late 19th and early 20th centuries in North India. It follows the Chalisa format using Doha and Chaupai meters and belongs to the North Indian popular devotional tradition.
What are the benefits of chanting Baba Gangaram Chalisa?
- Recitation is said to assist in removing obstacles in daily life.
- It is chanted to seek blessings for peace and material prosperity.
- Devotees use it to fulfill sincere prayers and desires.
- Regular practice is associated with protection from negative influences.
- It is said to strengthen devotion and spiritual discipline.
When is the best time to recite this?
Morning and evening are appropriate times. It may be recited at any time when facing difficulties or seeking guidance. Occasions observed in honor of Baba Gangaram are specifically auspicious for this recitation.
What is the historical and traditional background?
Baba Gangaram was a historical figure revered primarily in Punjab and Rajasthan for his humanitarian work, which included establishing hospitals and schools. His followers regard him as a divine incarnation, and the Chalisa reflects this popular veneration. The text is not derived from an ancient scripture but is a product of the folk devotional tradition that arose among his followers, likely during or shortly after his lifetime. The author is unknown. Its format follows the same structure used in widely-known Chalisas such as the Hanuman Chalisa.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
There are no closely related texts in this collection for this regional saint's Chalisa.