Baba Gangaram Chalisa, Shri Baba Gangaram Chalisa
Baba Gangaram Chalisa, Shri Baba Gangaram Chalisa
Gangarama Deva Hitakari
|| dohA ||
alakha niraMjana Apa haiM,
niraguNa saguNa hameza|
nAnA vidhi avatAra dhara,
harate jagata kaleza||
bAbA gaMgArAmajI,
hue viSNu avatAra|
camatkAra lakha ApakA,
gU~ja uThI jayakAra||
|| caupAI ||
gaMgArAma deva hitakArI|
vaizya vaMza prakaTe avatArI||
pUrvajanma phala amita raheU|
dhanya-dhanya pitu mAtu bhayeu||
uttama kula uttama satasaMgA|
pAvana nAma rAma arU gaMgA||
bAbA nAma parama hitakArI|
sata sata varSa sumaMgalakArI||
bItahiM janma deha sudha nAhIM|
tapata tapata puni bhayeU gusAI||
jo jana bAbA meM cita lAvA|
tehiM paratApa amara pada pAvA||
nagara jhuMjhanUM dhAma tihAro|
zaraNAgata ke saMkaTa TAro||
dharama hetu saba sukha bisarAye|
dIna hIna lakhi hRdaya lagAye||
ehi vidhi cAlIsa varSa bitAye|
anta deha taji deva kahAye||
devaloka bhaI kaMcana kAyA|
taba janahita sandeza paThAyA||
nija kula jana ko svapna dikhAvA|
bhAvI karama jatana batalAvA||
Apana suta ko darzana dInhoM|
dharama hetu saba kAraja kInhoM||
nabha vANI jaba huI nizA meM|
prakaTa bhaI chavi pUrva dizA meM||
brahmA viSNu ziva sahita gaNezA|
jimi janahita prakaTeu saba IzA||
camatkAra ehi bhA~ti dikhAyA|
antaradhyAna bhaI saba mAyA||
satya vacana suni karahiM vicArA|
mana maha~ gaMgArAma pukArA||
jo jana karaI manautI mana meM|
bAbA pIra harahiM pala chana meM||
jyoM nija rUpa dikhAvahiM sAMcA|
tyoM tyoM bhaktavRnda tehiM jAMcA||
ucca manoratha zuci AcArI|
rAma nAma ke aTala pujArI||
jo nita gaMgArAma pukAre|
bAbA dukha se tAhiM ubAre||
bAbA meM jinha citta lagAvA|
te nara loka sakala sukha pAvA||
parahita basahiM jAhiM mana mAMhI|
bAbA basahiM tAhiM tana mAMhI||
dharahiM dhyAna rAvaro mana meM|
sukhasaMtoSa lahai na mana meM||
dharma vRkSa jehI tana mana sIMcA|
pAra brahma tehi nija meM khIMcA||
gaMgArAma nAma jo gAve|
lahi baikuMTha parama pada pAve||
bAbA pIra harahiM saba bhA~ti|
jo sumare nizchala dina rAtI||
dIna bandhu dInana hitakArI|
harau pApa hama zaraNa tihArI||
paMcadeva tuma pUrNa prakAzA|
sadA karo saMtana ma~ha bAsA||
tAraNa taraNa gaMga kA pAnI|
gaMgArAma ubhaya sunizAnI||
kRpAsiMdhu tuma ho sukhasAgara|
saphala manoratha karahu kRpAkara||
jhuMjhanUM nagara baDa़A baDa़ bhAgI|
jaha~ janmeM bAbA anurAgI||
pUrana brahma sakala ghaTavAsI|
gaMgArAma amara avinAzI||
brahma rUpa deva ati bholA|
kAnana kuNDala mukuTa amolA||
nityAnanda teja sukha rAsI|
harahu nizAtana karahu prakAsI||
gaMgA dazaharA lAgahiM melA|
nagara jhuMjhanUM ma~ha zubha belA||
jo nara kIrtana karahiM tumhArA|
chavi nirakhi mana haraSa apArA||
prAtaH kAla le nAma tumhArA|
caurAsI kA ho nistArA||
paMcadeva mandira vikhyAtA|
darazana hita bhagatana kA tAMtA||
jaya zrI gaMgArAma nAma kI|
bhavatAraNa tari parama dhAma kI||
'mahAvIra' dhara dhyAna punItA|
viraceu gaMgArAma sugItA||
|| dohA ||
sune sunAve prema se,
kIrtana bhajana sunAma|
mana icchA saba kAmanA,
puraI gaMgArAma||
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About This Stotram
Overview
The Baba Gangaram Chalisa is an 8-verse Hindi devotional hymn dedicated to Baba Gangaram, a spiritual leader and philanthropist who lived in the late 19th and early 20th centuries in North India. It follows the Chalisa format using Doha and Chaupai meters and belongs to the North Indian popular devotional tradition.
What are the benefits of chanting Baba Gangaram Chalisa?
- Recitation is said to assist in removing obstacles in daily life.
- It is chanted to seek blessings for peace and material prosperity.
- Devotees use it to fulfill sincere prayers and desires.
- Regular practice is associated with protection from negative influences.
- It is said to strengthen devotion and spiritual discipline.
When is the best time to recite this?
Morning and evening are appropriate times. It may be recited at any time when facing difficulties or seeking guidance. Occasions observed in honor of Baba Gangaram are specifically auspicious for this recitation.
What is the historical and traditional background?
Baba Gangaram was a historical figure revered primarily in Punjab and Rajasthan for his humanitarian work, which included establishing hospitals and schools. His followers regard him as a divine incarnation, and the Chalisa reflects this popular veneration. The text is not derived from an ancient scripture but is a product of the folk devotional tradition that arose among his followers, likely during or shortly after his lifetime. The author is unknown. Its format follows the same structure used in widely-known Chalisas such as the Hanuman Chalisa.
Available scripts
This text is available in 14 scripts: devanagari, tamil, telugu, kannada, malayalam, gujarati, bengali, iast, gurmukhi, oriya, assamese, sinhala, itrans, hk. Use the script selector above to switch between them.
Related Texts
There are no closely related texts in this collection for this regional saint's Chalisa.